Mr. Wilson's Preface
to the Third Edition, 1844
OUR ISRAELITISH ORIGIN.
LECTURES ON ANCIENT ISRAEL, AND THE ISRAELITISH ORIGIN OF THE
MODERN NATIONS OF EUROPE
BY J. WILSON, London, 1840
"IT is now about seven years since the
light began to break upon my mind, with respect to the English, as
having remarkably fulfilled unto them the promises, given through
Jacob, unto his once long-lost son, Joseph. Thenceforth I set
myself to inquire into the origin of the Anglo-Saxon race; and to
see whether there could, from their early history, be collected
evidence as to their being really the children of those unto whom
the promises were made. I soon discovered that there was no
evidence to the contrary; but that any true knowledge of the
quarter from which they had come and of their character,
appearance, institutions, and proceedings generally, was minutely
consistent with the idea which, from the Scripture predictions, I
had been led to entertain. I had so far proceeded with the inquiry
as to be prepared to give a course of eight Lectures on the
subject. The first sketch of these Lectures I submitted to that
experienced and deeply devoted servant of God, the late Rev. Peter
Roe, of Kilkenny, who seemed to be intimately acquainted with
history, as well as with that gospel of which he was a most
faithful preacher; and his answer was, that he wished these
Lectures were delivered in every city and town of Ireland. He
attended the first course, which was delivered in the neighborhood
of Dublin, where I was then residing. I had thus so far an
opportunity of knowing that nothing tangible could be brought
against the view - indeed the communication was expressly made to
me by one of the clergymen who attended, that although they were
not prepared to accede at once to all I said, yet they had no good
reason to allege in opposition to the views I propounded, and that
it was certainly my duty to go forward. The same, in substance, has
frequently been stated to me since, by other ministers of the
church of England, as well as by those of other denominations.
"I delivered several courses of Lectures in the neighborhood of
Liverpool, chiefly to schools, when I had opportunity, of seeing
how clearly the subject could be apprehended by the minds of youth
of both sexes; and how usefully it might be made the basis of very
much of that knowledge which it becomes us to possess, both as
inhabitants of this world, and as expectants of the world to come.
I also delivered public courses, both in Woodside and in the
Medical Institution, Liverpool. Several of the most eminent
clerical students of prophecy attended. One of them had previously
expressed his dissent from the view; and said that after having
examined my evidence, he would speak out if he found me in the
wrong. He did not do so; and I suppose that the Rev. Hugh McNeile,
is not a man that would fail to fulfil his word: but, otherwise, I
have no sure evidence that he yet sees along with me in the matter.
"The distinction between the promises made unto the fathers, and
the after covenant made with Israel when coming out of Egypt; -
between the predicted destiny of the house of Judah, and that of
the house of Israel, and especially of the posterity of Joseph -
between the One Seed, Christ, the King of Israel, to come of Judah,
and the multitudinous seed to come of Ephraim; and the eminently
progressive character of the Anglo-Saxon race, as distinguishing
them from all other races of mankind, are points which are becoming
evident to many; and are, several of them, recognized truths by
popular writers, to whom they appeared to be hid, or very obscure,
previous to the first publication of 'Our Israelitish Origin.'
"Believing that there is much important truth contained in the
following view of 'Our Israelitish Origin,' and still more to be
yet brought out in connection therewith, I had, previous to the
first publication of this work, greatly desired to devote myself
entirely to endeavors to direct public attention to the subject.
After getting the work through the press, and presenting it to the
public, I however, stopped short in my course of lecturing. I
thought I had, perhaps done all that was required of me for the
time, - that the learned and religious world had now an opportunity
of calmly, in their retirement, examining whether these things were
so, - after which they might follow the matter out to its further
results. In the mean time I devoted myself more to my profession
than I had for some time done; and that partly in order to acquire
the means of laboring freely for the farther diffusion of light,
when the way should be opened to me. I in the meantime had the
satisfaction of hearing from many quarters, that conviction, as to
the truth of this view, was fixed in the minds of many clergymen
and others whose position in society was advantageous for its
dissemination. But this has not been done by public teachers to the
extent that is desirable. There has been, as yet, no great pressure
from without, and no very particular impulse from within, to
incline them to risk much in fully and boldly altering the
character of their public ministration, so as to express the
enlarged view which this opening gives of the word and working of
God. In such circumstances I have thought it necessary that I
should again come before the public with the declaration of this
truth. I accordingly commenced last year by devoting myself to this
work in simple faith upon Him who is able to uphold in the service
unto which He may be pleased to call any one of his servants; and,
having obtained help of God, I have been enabled to go forward. I
feel, however, that much more is to be done; for the means and the
grace to use the means to accomplish which, I humbly and earnestly
solicit the prayers of all who may be led to see the importance of
the subject."
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