For centuries, evangelists have shouted "REPENT !"From John the Baptist, Jesus Christ and the early apostles; from Luther to Billy Sunday the cry has been REPENT! But repent of what? How? What does it mean to repent? Why should you be concerned about repenting? Does it make any difference if you don't?
By Garner Ted Armstrong
"Im
going to ask you to come forward!" said the evangelist, nearing the
end of an articulate, impassioned address. The huge crowd remained silent as a mighty
choir began to sing "Just As I Am."
"I'm going to ask you to come down
here and stand before the stage and join with me and all these others in private prayer. .
." said the evangelist, with just a hint of a quaver in his voice. "From all
over this vast auditorium
" he said, with wide-flung hands gesturing to the
farthest balcony. "You fathers, mothers, sisters, brothers ...everyone ... get
up out of your seats and join these others . . ."
The trickle of people beginning to flow
down the aisles grew noticeably. Were some of them planted?
Were some strategically placed, to
provide impetus to others, bashful and unsure, afraid to be first? For whatever reason, a
handful becomes a few dozen, and finally several hundred.
You've all seen it before: the huge
throngs in great indoor auditoriums or outdoor bowls and stadiums; the moving, intense
sermon about Jesus and the need to repent and receive Him as personal Savior; and then the
altar call, the invitation to come forward.
"Just now ... won't you come?"
he says, voice breaking just a little.
No doubt the vast majority of those who
gather before evangelists after an emotional sermon are very sincere. The sermon makes
them yearn for forgiveness, a way to shed guilt and nagging conscience, a way out of their
miseries and troubles.
In recent years there has been a
noticeable surge in charismatic movements; tens of thousands seem bent on returning to
what is commonly called "that old-time religion" or "good, old-fashioned
preaching."
Psychologists and sociologists point out
that soaring social problems and increasing interest in religion go hand in hand. Runaway
inflation, joblessness, personal health problems, feelings of insecurity about the
futurethese tend to create a need in people for spiritual and emotional anchors. In
a chaotic, material world, many people seek inner spiritual peace.
Perhaps many such people find such
peace: a new lease on life, the courage to go on with their lives and seek solutions when
they were near despair, near quitting entirely. Documented cases of religious experiences
preventing suicides are not uncommon.
But did they repent?
Jesus Christ preached repentance.
"From that time Jesus began to preach, and to say, Repent: for the kingdom of
heaven is at hand" (Matthew 4:17). Matthew says His message was the gospel of the
Kingdom, and His appeal to the people was to repent. "And Jesus went about all
Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and
healing all manner of sickness and all manner of disease among the people" (Matthew
4:23).
Mark says, "Now after that John was
put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and
saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and
believe the gospel!" (Mark 1:14, 15).
He said, ". . . Except ye repent,
ye shall all likewise perish" (Luke 13:3-5).
But what did He mean? What does it mean
to "repent"?
The New World Dictionary says
"repent" means "to feel sorry or self-reproachful for what one has done or
failed to do; be conscience-stricken or contrite ... to feel such regret or
dissatisfaction over some past action, intention, etc., as to change one's mind about ...
to feel so contrite over ones sins as to change or decide to change one's ways; be
penitent ... to feel sorry, self-reproachful, or contrite, over [an error, sin, etc.] ...
to feel such regret or dissatisfaction over it as to change one's mind about.
The real key to the meaning of
"repent" is almost buried in this description. Can you find it? The entire
description is true, of course. However, there is a vitally important Bible definition for
true repentance that is often ignored or overlooked by even the most sincerely contrite
persons.
That missing key is not understood by
millions of professing Christians, including countless persons who believe they have
repented!
Paul explained part of it when he wrote the
Corinthian church following a particularly embarrassing case of incest within the
congregation. He said, "Now I rejoice, not that ye were made sorry, but that ye
sorrowed to repentance: for ye were made sorry after a godly manner, that ye might
receive damage by us in nothing. For godly sorrow Worketh repentance to salvation not
to be repented of; but the sorrow of the world worketh death"' (II Corinthians
7:9, 10).
What Is "the Sorrow of the World"?
How many times have you been
"sorry"?
Probably, you might confess, nowhere
near often enough. The simple words "I'm sorry" seem to be extremely difficult
to utter for prideful, carnal human beings. From the time we are children, we learn of the
rough-and-tumble, dog-eat-dog competitive world where even little children can turn on
their own kind, suffering with handicaps or physical deformities, and attack them
mercilessly.
As we grow, and as we learn
self-reliance to greater or lesser degrees, we develop individuality. We call it
"personality." But, along with our awareness of our own selvesour
discovery of who, and what, we are-come a considerable number of subconscious defense
mechanisms.
The most sophisticated
"DEW"-line early-warning radar network, constantly monitoring the horizons to
detect any Soviet missile launch, cannot compare with our automatic defense mechanisms
against shame, embarrassment, reproach and attacks against our ego.
Suggest we are in error, or that we have
somehow failed, or that we are inadequate, and we become instantly defensive, perhaps
irritated and even angry. It is a rare person who takes criticism easily-- and it is far
more common place to see us humans bridling at critical remarks So, as we live this life,
we generally develop elaborate defenses against criticisms; we tend to argue, wheedle,
whine, reason, dodge here and there, seek sympathy from others and talk our way around any
possible blows to our own egowe usually hate to admit it when we are wrong.
Therefore, saying "I'm
sorry"and really meaning itis something rare for most humans.
The prideful refusal to say the simple
words "I'm sorry" has caused many a marriage to flounder, destroyed many a
friendship and wrecked partnerships and other business relationships.
On the other hand, when a person is
truly contritetruly and sincerely abashed and ashamed over his conduct and sincerely
and humbly says "I'm sorry" to another human beingis this repentance?
Not according to the Bible, it isn't!
Think about it. Being sincerely
contriteeven blending that contrition with a humble and heartfelt display of honest
emotion, as in marriage when one partner might say, with genuine tears of remorse,
"I'm sorry! Please forgive me!"it's good to be sorry, good to say so if
you mean it, and when it's necessary. But being sorry does not mean one has repented!
Behaviorists have observed it is the child
who gets caught who cries the loudest. Criminals, caught in the midst of crime, have been
known to become terribly remorseful, only to return to the same kind of crimeIf they
are released with mild (if any) punishment. You see, much of that kind of sorrow is that
of a person who feels sorry for himself!
A contrite partner in marriage can say
"I'm sorry!" with genuine tears when a good deal of the emotion being felt is
directed toward the self, feeling self-pity at having to be forced to go through
the humiliating and degrading experience of lowering oneself in one's own estimation by
groveling, as it were, in apology. But being sorry because the other was hurt,
being sorrowful in a completely outgoing emotion directed away from the self
and toward the other person, is not quite so common.
A child may gleefully commit the same
actwhether abusing a younger brother or sister, stealing change from Mom's purse or
lyingso long as he continues to get away with it. Caught, and threatened with
punishment of some sort, the child may ring the rafters with protests of "I'm sorry,
MomI'll never do it again!"
How like children we are.
Living our daily lives without taking
God into consideration, we tend to drift through life with a feeling of permanency, of
invulnerability and of complete self dependence. Suddenly hurt, shocked, frightened or
injured, and we find ourselves calling out for helpeven calling to God Himself!
Usually, depending on the seriousness of the situation, people will cry out to God in
times of extreme feartimes of terrible emotional traumaand they will put their
whole hearts in it, sometimes crying out to God aloud and without any formal introductions
whatever!
Safely through the crisisliving a
normal daily life againand the same person may never bother to pray or to thank God
for daily blessings.
It's all part of this thing we call
"human nature." We are by nature hostile to the idea that we are wrong.
With our thick-skinned conscience and thin-skinned ego, we face the world truculently,
daring others to disagree with us, to find fault with what we say and do, or to criticize
us.
But, when we find the emotion (even
selfishly) to "be sorry" now and then, we may think we were repentant
when we were only experiencing the "sorrow of the world that worketh death."
What Is Man?
Just what are we? Are we a cosmic
accident, the result of aeons of gradual change? Did we begin from a chance strike of
lightning in an ancient soup of methane and ammonia? Did we come from "cracks in
rocks" or from "brown scum" or "green slime"? (All very
"scientific" proposals for the origin of life, by the way.)
God's Word shows we were created by
a divine act! That can be proved by the laws of the physical sciences themselves;
proved that creation demands a great Creator; that laws demand a Law Giver; that life
demands a Life Giver, and so on.
God's Word reveals what man is!
God said to our first parent, Adam,
"Dust thou art, and unto dust shalt thou return!" (Genesis 3:19). Does this
sound like an ancient "Bible" statement? It is also clinically, technically,
scientifically accurate. We are composed of the elements of this earth; we are
sustained by imbibing those minerals and elements of the soil beneath us, by breathing the
air surrounding us and drinking the water God created. When we die, we once again return
to those elements, wasting away into soil again, or "dust."
As a physical, fleshly, temporal human
being, we are quite similar to animals. God's Word says, "For that which befalleth
the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so
dieth the other; yea, they have all one breath; so that a man hath no preeminence above a
beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust
again" (Ecclesiastes 3:19, 20).
But, while the physical, chemical
existence of man and animals is quite similar, there is a vast difference between the mind
of man, and the brain and instinct of animals.
Man was made only a little lower than
spirit life! "But one in a certain place testified, saying, What is man, that thou
art mindful of him? or the son of man, that thou visitest him? Thou madest him a little
lower than the angels; thou crownedst him with glory and honour, and didst set him over
the works of thy hands (Hebrews 2:6-8).
When Adam looked around himself in the
garden, he saw only plant and animal lifenothing, no one his equal. When Eve was
formed, Adam said, "This is now bone of my bones, and flesh of my flesh: she shall be
called Woman [Ishah], because she was taken out of Man [Ish]" (Genesis
2:23, 24).
Notice that, although the Bible says
Adam was surrounded by living creatures (nephesh) of every kind, "for Adam
there was not found an help meet [fitting for, or answering to] for him"
(Genesis 2:20).
With the creation of Eve, Adam now had
an equal partneranother human being, created on a plane far above animal life
and only "a little lower" than angel life!
Was Adam's Nature Changed?
From the moment of his creation, Adam
was human and he possessed human nature. What was that nature before the
original sin, and was it changed after Adam sinned?
Adam was human, possessed human nature
from the time of breathing the breath of life. Yet he was not possessed of feelings of
hostility toward God, nor of guilt. His relationship with God was almost like that of a
friend. There was complete acceptance and a definite lack of hostility, or determination
to disobey God's first command. "And the Eternal God took the man, and put him into
the garden of Eden to dress it and to keep it. And the Eternal God commanded the man,
saying, Of every tree of the garden thou mayest freely eat: But of the tree of the
knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest
thereof thou shalt surely die" (Genesis 2:15-17).
When Eve was tempted of Satan, she
explained, matter of factly, the restrictions imposed on them of God without rancor.
"Now the serpent was more subtil than any beast of the field which the Eternal God
had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree
of the garden?
"And the woman said unto the
serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree
which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall
ye touch it, lest ye die" (Genesis 3:1-3).
Paul explained, "For Adam was first
formed, then Eve. And Adam was not deceived, but the woman being deceived was
in the transgression" (I Timothy 2:13, 14).
Deceived people can be quite
sincerejust sincerely wrong. Eve allowed her natural physical and emotional
appetites (which are vanity, jealousy, lust and greed) to overcome her timidity, and
became deceived.
A vast change came over mankind from
the moment of this original sin! Notice what happened to Adam and Eve, "And when the
woman saw [she looked, with the eye, and began to lust after the fruit, broke the Tenth
Commandment, against coveting] that the tree was good for food, and that it was
pleasant to the eyes, and a tree to be desired to make one wise [vanity entered in; the
desire for superior 'knowledge' and the subtle suggestion that God had been keeping
knowledge and information from them had been lodged in her mind by Satan's lie], she took
[stealing, as well as breaking the Fifth Commandment, by dishonoring their only Parent] of
the fruit thereof, and did eat, and gave also unto her husband with her; and he did
eat" (Genesis 3:6).
Suddenly a great change came over
Adam and Eve!
They had been "neutral" toward
God; they had no special enmity or resistance to His commands within themselves concerning
the one tree whose fruit they should not eat. They were sharing the world's "biggest
bedroom" as husband and wife, totally alone, with no human beings anywhere else in
the whole universe, and were completely unashamedhaving no sex "hang-ups,"
psychoses, neuroses, fixations, stigmas, fears or embarrassments. Suddenly ". . . the
eyes of them both were opened, and they knew that they were naked: they sewed fig leaves
together, and made themselves aprons" (Genesis 3:7).
Now their sexuality was something of
which they were ashamed. A change came over their minds. They had been in close
personal proximity to Satan the devil. They had listened to Satan, and Eve had
been deceived. By following his wife's example, however, Adam was in the greater
transgression, for he should have recognized Satan's lying subtlety, called upon
God to rebuke Satan, resisted the devil's suggestions and ordered his wife never to
listen to him again!
Instead, he docily followed his wife's
lead into original sin, the breaking of God's laws! (I John 3:4).
By admitting Satan's thoughts, his ideas
and suggestions, his wily method of reasoning, into their minds they fell under his evil
influence! Here was the most powerful spirit being, apart from God (Elohim) and the other
two archangels, Gabriel and Michael, with his evil, electrifying, magnetic, powerful,
persuasive and subtle personality, actually getting Eve to think his thoughts, listen
to his arguments!
By admitting a little of Satan's thoughts
into her mind, she became deceived, confused. Prior to listening to the devil,
Eve's mind was clearcleanunhindered by shame and guilt, uncluttered by doubts
or confusion. She knew her husband was right; she knew God was right. Now, after listening
to the devil, she was no longer sure. His arguments seemed logical, attractive,
reasonable. She thought about it. She entertained the idea of taking the fruit. She looked
at it. While looking at it, she thought about it some more. Without her actually
realizing it, she was now allowing her emotions to become involved.
Not only was her stomach and her
physical appetite involved, so was her desire for "knowledge" that Satan
had subtly suggested God was "keeping from her." A blow to her womanly pride,
her ego, had been struck!
Surely she was "just as good"
as Adam. Did God tell Adam things He was keeping from Eve? Did God know "better"
than that which He had told them, ". . . In the day that thou eatest thereof, thou
shalt surely die . . ."?
Eve had human nature from the moment of
her creation, from the moment of her first breath and mental awareness! Because human
nature is composed of vanity, jealousy, lust and greedas well as the desire to
"be good" (without the overriding compulsion to do good!)Satan was able to
appeal to a dormant, as yet unused part of Eve's nature!
She was carnalphysically and
fleshly minded. Still, she looked upon God as her friend, had not been really angry at
God, or resentful toward Him, of and by herself.
But now Satan began to strike a responsive
chord deep within Eve's nature. Now that side of Eve's basic humanity, the side of latent,
undeveloped, unused "hostility" toward Godnot being subject to
God's lawsbegan to respond to Satan's careful coaching!
Once her mind began probing the depths
of lust and of mild agreement with the devil that perhaps God had been a little unjust in
keeping desired knowledge from her, Eve began exercising a portion of her nature. The
natural trends were already there deep within her being, but they had not yet been used.
Remember, God "breathed the breath
of life" into Adam's nostrils! God Himself, manifesting Himself as a human being,
drew into His own lungs the air of this physical earth and breathed that same air,
from His own lungs, right into the lungs of Adam!
Anyone who claims a part of an alleged
"spirit" of Satan could somehow have been involved in this process is treading
on dangerous ground indeed!
Satan was not a part of Adam's and Eve's
nature; he was a separate creature, standing there clearly visible and only able through
his powerful influence to put thoughts into our first parents' minds!
Satan had said, "God knows more
than that. . ." "He knows better . . ." And then he had told the first lie
and began one of the greatest false doctrines and deceptions ever foisted off on an
unsuspecting, deceived world: that man will not "surely die," but that we are an
"immortal soul" locked inside a physical body; that we do not
dieonly "our body" does; but we continue on, and merely transfer to
another place!
As Eve's mind followed the devil's
reasoning, it became changed.
Adam's mind became changed.
Now they hid from God when He called.
"And they heard the voice of the Eternal God walking in the garden in the cool of the
day: and Adam and his wife hid themselves from the presence of the Eternal God amongst the
trees of the garden. And the Eternal God called unto Adam, and said unto him, Where art
thou?" (Genesis 3:8, 9).
Why were they afraid? Because they felt guilty
and because they were now conscious of shame. Now what had previously been
perfectly natural, wholesome, healthy and good was filthy, sullied, ugly and evil! Where
innocence and a completely willing, "neutral" attitude toward God had been was
now fearcoupled with resentment and accusation!
Notice! "And he said, I heard thy
voice in the garden, and I was afraid, because I was naked; and I hid myself. And he [God]
said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded
thee that thou shouldest not eat?" (Genesis 3:10, 11).
God knew instantly that a dramatic
change had come over Adam. Where Adam had welcomed God's presenceaccepted it
automatically, as if a close friend and companionwhere Adam had never questioned
God's decisions or His commands, now he was afraid.
What is fear? It is a complex emotion,
sometimes mixed with hatred, suspicion, doubt, anxiety and deep feelings of
self-preservation and protection. There "is no fear in love," however (I John
4:18), so Adam and Eve clearly did not love God any more! Was there not a little
tacitly demonstrated accusation? Were they not apprehensive that God would harshly punish
them, like a young child found with his hand in the proverbial cookie jar?
Notice that when they were confronted
with their sin they tried to dodge responsibility, tried to shift the blame elsewhere!
"And the man said, The woman whom
thou gavest to be with me, she gave me of the tree, and I did eat" (Genesis
3:12).
Here is human nature as we know it in
action! Adam is obliquely implying the fault is God's, since the woman was given
him by God! He said, "The woman whom thou [God!] gavest to be with me. .
."
Adam is afraid. He is ashamed of
his sex. He willingly places the blame both on God and on his wife!
God turns to Eve. "And the Eternal
God said unto the woman, What is this that thou hast done? And the woman said, The serpent
beguiled me, and I did eat" (Genesis 3:13).
Eve also tried to shift the blame. She
said "the serpent" did it!
Here was a vast change in the
behavior of our first two parents. Where they had been "neutral" toward God, without
fear, without apprehension or anxiety, not fearing His wrath, welcoming His talks and
instruction to themwhere they had been completely unaware of any shame concerning
their naked bodiesnow they were desperately conscious of the need to cover up their
sexuality and to hide from God!
Not only did the very nature of man
change dramatically upon allowing Satan's mind to influence them, but God changed a
portion of creation itself!
"And the Eternal God said
unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above
every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the
days of thy life: And I will put enmity between thee and the woman, and between thy seed
and her seed; it shall bruise thy head, and thou shalt bruise his heel [reference is made
to Christ here, 'her seed,' meaning the Lord Jesus Christ, later to be born of the
virgin Mary, who would 'bruise thy'(Satan's)'head,' and the death of Christ in the
bruising of 'his heel']. Unto the woman he said, I will greatly multiply thy sorrow and
thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy
husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened
unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying,
Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of
it all the days of thy life: Thorns also and thistles shall it bring forth to thee; and
thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till
thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto
dust shalt thou return" (Genesis 3:14-19).
Where Adam had but to harvest every sort
of succulent fruit and nut from the trees all about him, God now said he would only eat by
the dint of hardscrabble labor, fighting the elements and nature itself, seeing weeds,
thorns and thistles spring up in his fields, working with sweat dripping from his brow to
survive.
The traditional view of the Garden of
Eden is that man "fell" from a completely sinless condition into original sin,
and that Adam's sin is imputed to every human being automatically.
But man didn't "fall"; he was
pushed. Few understand that God created Adam with human nature, which is a mixture
of both the capacity for good and the capacity for evil. Adam had at work in his very
nature the human appetites, the capacity for sin. Before he gave in to those
temptations and exercised his innate, latent capacity for sin, he was not directly
hostile toward God. He was not "afraid" of God. He was not ashamed of his own
physical person.
Yet, after giving his wife the reins of
their marriage, after listening to Satan's lying suggestions, Adam changed! Notice
carefully. Satan the devil was right there, in person, in the Garden of Eden,
just as he has been personally involved in major events in history affecting God's purpose
and plan.
He was present at the birth of Christ,
trying to destroy Jesus as a baby through Herod. He was present at the beginning of
Christ's ministry (Matthew 4), trying to tempt Jesus to give in to Satan and obey him. He personally
entered Judas Iscariot and succeeded in betraying Jesus to His death.
Satan has no counterpart of the Holy
Spirit of God; Satan is not "omnipresent," or "everywhere present," at
once. He has countless demons (Revelation 12:4; Ezekiel 28:16, 17). Though he is
called "the prince of the power of the air" (Ephesians 2:2) and "the
spirit that now worketh in the children of disobedience," the Bible describes Satan as
personally present in heaven at the trial of Job. Notice it: "Now there was a day
when the sons of God [angels are meant here] came to present themselves before the
Eternal, and Satan came also among them. And the Eternal said to Satan, Whence comest
thou? Then Satan answered the Eternal, and said, From going to and fro in the earth, and
from walking up and down in it" (Job 1: 6, 7).
Notice Satan described himself as being
just as limited in ability to "project" himself beyond his own immediate
environment as any human being. He was in heaven, though the Bible reveals he spends most
of his time on this earth. He described himself as having been "to and fro," or
from one place to another place, in the earth and "walking up and down in
it." This proves Satan is not "omnipresent," not able to project himself
throughout the whole world all at once, not possessive of a "counterpart" of
God's Holy Spirit so that he might be all-pervasive, present everywhere at the same
time.
Notice that, after the conversation
about Job was finished, "Satan went forth from the presence of the Eternal" (Job
1: 12).
Some have come to believe that human
nature includes Satan's nature, that, at the moment of a tiny baby taking his very
first breath of air, he imbibes a portion of "Satan's mind" or is somehow
afflicted with a satanic attitude and spirit. This reasoning is based upon the description
of Satan as the "prince of the power of the air."
Such reasoning is false.
Neither of the other two archangels,
Michael and Gabriel, is said to be "omnipresent." Each appears in a distinct
place at a distinct time. Never does God's Word indicate that Michael or Gabriel is able
to project his "spirit" or his "nature" or attitude beyond himself in
an all pervasive, omnipresent sense. Satan, as the former archangel "Lucifer"
(meaning "shining star of the dawn"or "light bringer"), would not have
suddenly been given near godlike powers, vastly above his former powers, as a result of
rebellion toward God and being cast down to this earth with those angels who followed him.
Make no mistake! Satan the devil is an
evil genius, a tremendously powerful, magnetic, wily, subtle, convincing spirit being who
can exert almost irresistible force of persuasion, of deception and temptation upon
human beings.
But Satan cannot be everywhere present!
He cannot "impart" a portion of his "nature" into your precious
children's minds! He can influence; he can whisper in our ears; he can even attack human
beings (as he did Job, when God allowed it) by using the elements of this earth
(Job was smitten with boils, and Satan caused a tornado to collapse his house). But his
main method of deceiving human beings is by using his demons (countless millions) and by
his own personal influence on powerful human leaders and their advisers from time to time.
One cannot prove, for example,
that Satan the devil entered personally into Adolf Hitler. However, the combination of
satanic genius, the brutality and total disregard for human life, the egomaniacal desire
for rulership and power, the false vision of becoming like a "Messiah,"
promising the world a "thousand-year Reich" (like the Millennium; Revelation
4:4), would lead one to suspect that
Satan entered Hitler personally.
Satan is a fallen angel, albeit an
archangel. Note that angels may appear, and when they do they appear as men, in
most cases occupying a specific place at a specific time. (Study Genesis 19.)
Satan has so powerfully influenced
leaders over such a vast span of history that this whole civilization is spoken of as
"Satan's kingdoms" (Matthew 4:8-10), and he is called "the god of this
world" (II Corinthians 4:4).
By influencing financiers, musicians,
artists, military leaders, dictators, religious leadersthose in key positions
responsible for setting the trends in socioeconomic conditions and who establish cultural
and religious traditionsSatan has contrived to make it appear that he is
virtually all-pervasive.
Not so.
There is no such thing as a counterpart
to God's power to become all-knowing, all-powerful, all-seeing and everywhere-present,
or "omnipresent"! Those are attributes that belong to God exclusively!
Therefore, while human nature may be powerfully
influenced by Satan and his demons, and while Satan is called the "prince of the
power of the air," he does not, through some alleged "counterpart" of God's
Spirit, actually help form and compose "human nature" in human beings!
When each tiny, helpless child is born,
he is completely sinless. He is incapable of sin! When he breathes air, that is all
(except for possible man-made pollutants, of course) he breathes! He does not
"breathe in" a portion of the nature of Satan!
Gradually, because God has constructed
human nature with the five senses, with the fleshly appetites of those senses, a
growing child can come to express some of the "fruits of the flesh," meaning
anger, resentment, jealousy, desire, greed and lust. But that same child can also express
the very warmest signs of deep love, joy, happiness, enthusiasm and appreciation.
Growing up in a world that is totally
deceived (Revelation 12:9), and becoming that sum total of every experience, teaching,
influence and thought that makes up his collection of knowledge, that same child becomes
another carnal, natural, physical, fleshly human beingimbued with human (not
satanic!) nature!
The Word of God explains what human
nature really is!
"For to be carnally minded is death;
but to be spiritually minded is life and peace. Because the carnal mind [notice 'carnal'
means completely fleshly, not allowing for any 'spiritual' content!] is enmity
against God: for it is not subject to the law of God, neither indeed can be!"
(Romans 8:6, 7).
That was the way Adam was! He had not
yet sinned when Eve was listening to Satan's clever lies. But the capacity was there, and
he was "not subject"not in subjectionto God's laws!
God had given Adam a command!
Adam was ordered to obey that command!
But even God's laws are not "preventive legislation"! The Ten Commandments do
not prevent sin, simply because human nature includes free moral agency! God's laws
tell us what is sin; they describe what we should do and what we
should not do.
God has decreed it is then up to us,
with our human nature and our ability to make a free, uninhibited or nonrestrained choice!
Once Eve, being deceived, plunged right
ahead in direct disobedience to God, and once Adam, following along after his wife,
participated in that disobedience, they exercised their right of free moral
agencythey sinned!
Satan was not "inside of them"
when they sinned! No, he was standing there beside them! Satan did not enter Eve or
Adam. He merely talked to them, reasoned with them, influenced Eve to perform a wholly
voluntary act.
Suddenly the awareness of sin and
the terrible feelings of guilt struck them! They had the capacity for good, and
they had the capacity for evil! They chose the evil, and now their minds were sullied!
>From being totally conscience-free, they were now conscience-stricken! From having no
guilt, they now felt guilty!
It was not their basic nature that
suddenly changed; it was that they had exercised a latent, dormant, not-yet used part
of that nature!
Had they kept that part of their nature in
subjection, they would not have sinned! But they were powerless to do so, really. God
explains that when He says of the ancient Israelites, "O that there were such an
heart in them, that they would fear me, and keep all my commandments always, that it might
be well with them, and with their children forever!" (Deuteronomy 5:29).
Here, God is speaking of the basic
nature of man. He shows there is not the kind of "heart" (volition, will,
purpose, attitude and intent of mind) in mankind that willingly submits to God's laws.
The Hostile Side of Man's Nature
Since human nature is "not
subject" to the laws of God, and it cannot be because it lacks a spiritual dimension
which would lead toward such subjection, the basic nature of man is "lawless."
Remember again the foundational
scripture concerning this lawless nature of man. "Because the carnal mind is enmity
against God: for it is not subject to the law of God, neither indeed can be!" (Romans
8:7).
Millions of carnal-minded people are
professing Christians.
Those same millions of people would feel
terribly insulted if they were told they remained "hostile" toward God!
They would become angry and upset if a minister told them they were filled with animosity
toward God, that they were not in subjection and obedience to His will in their lives!
After all, they might argue, do they not
believe in God? Do they not worship God and worship Jesus Christ, and
believe on His name?
Let's notice a Bible example of those
who had accepted Jesus Christ, who had come to believe on Him! Turn to John's
lengthy eighth chapter and read how Jesus was reasoning with the Jews in the temple. He
had said, "
.When ye have lifted up the Son of man [referring to His
crucifixion], then shall ye know that I am he, and that I do nothing of myself, but as my
Father hath taught me, I speak these things. And he that sent me is with me: the Father
hath not left me alone; for I do always those things that please him" (John 8:28,
29).
Only moments earlier, these religiously
inclined people were loudly arguing with Christ. But now notice what happened! "As he
spake these words, many believed on him!" (John 8:31).
Now they were convinced. Now they
believed!
"Then said Jesus to those Jews
which believed on him, If ye continue in my word, then are ye my disciples
indeed; And ye shall know the truth, and the truth shall make you free" (John
8:31-33).
What was this? Jesus was now implying
they did not know the truth.
That hurt. That cut against the grain,
ruffled their religious feathers and made them angry. Remember, these are people who believed
on Jesus!
"They answered him, We be Abraham's
seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
"Jesus answered them, Verily,
verily, I say unto you, Whosoever committeth sin is the servant of sin ... I know that ye
are Abraham's seed; but ye seek to kill me, because my word hath no place in
you" (John 8:33-37).
Notice that these Jews "believed
on" Jesus, but they did not believe what He said; they rejected His teaching, His
message! His word did not find any place to take root within them!
A little later Jesus showed they were
seeking to put Him to death! "But now ye seek to kill me, a man that hath told you
the truth, which I have heard of God: this did not Abraham. Ye do the deeds of your
father!" (John 8:40). This time Jesus referred to "their father" in oblique
reference to Satan the devil!
Notice now the hostility, the
anger, the livid wrath and hatred expressed by these Jews who "believe on"
Jesus (but did not believe what He said)!
"We be not born of fornication!"
they spat (verse 41).
Read the remainder of this remarkable
chapter! By the time the conversation was finished, these people, who had moments before "believed
on" Jesus, flew into a maniacal frenzy and stooped to pick up stones from the
temple area and kill Jesus on the spot!
Now turn to James 2:19. "Thou
believest that there is one God [or that God is One]; thou doest well; the demons also
believe, and tremble!"
What? Demons "believe"? Of
course they do. Morethey know. Demons are fallen angels who followed Lucifer in
his rebellion. They are spirit beings who were present during the creation of Adam
and Eve. As spirit creatures, having the ability to transport themselves without regard to
physical barriers, they have complete knowledge of the truth about God's family; about
Jesus being the Christ, and the very Son of God. They know He died for the
sins of mankind; know He was dead and buried and that He rose again!
In short, demons know and believe every
essential doctrine and truth that some churches claim is necessary for salvation! They are
not "Christian" because of that belief, nor are they headed toward God's
Kingdom! No, they "believe," but they tremblebecause, knowing God's great
plan, they know it is only a matter of time until they will be consigned to "outer
darkness" forever!
Is "belief" enough to ensure
you are a Christian? Absolutely not! Satan believes. His demons believe. The Jews
"believed on" Jesus, but they were totally hostile toward God, not subject to
His laws. And, deep down, they hated Jesus Christ!
But aren't loving expressions of
adoration and worship toward Jesus Christ proof that a person is not
"hostile" toward God?
Notice, "Ye hypocrites, well did
Isaiah prophesy of you, saying, This people draweth nigh unto me with their mouth, and
honoureth me with their lips; but their heart is far from me. But in vain they
do worship me, teaching for doctrines the commandments of men!" (Matthew
15:7-9).
Why do you not hear that scripture
preached?
Jesus warned, "Beware of false
prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye
shall know them by their fruits. Do men gather grapes of thorns, or figs of
thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth
forth evil fruit ... Wherefore by their fruits ye shall know them.
"Not every one that saith unto me,
Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of
my Father which is in heaven! Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name? and in thy name have cast out demons? and in thy name
done many wonderful works?
"And then will I profess unto them,
I never knew you: depart from me, ye that work iniquity" (Matthew 7:15-23).
What a statement!
Jesus Christ says those who call Him
"Lord" are not doing enough to receive the Kingdom! He plainly says it is
possible to worshipto adulate, love, adore, admire and deeply respect Himand yet
do it all in vain!
But why? How?
Because Jesus says their works, their
livesthe way they liveconstitute "iniquity"! Iniquity means sin,
lawlessness!
Those who do the will of God, those
who do not work "lawlessness" but who are willing to believe, not only
"on" Jesus but believe Jesusbelieve what He said will be known of
Himwill not be worshiping Jesus Christ completely in vain!
Notice carefully, then, that your Bible
proves there are many who believe on Jesus Christ (including demons!) and who worship Christand
who are doing it all in vain!
Why?
Because they are not "subject to
the law of God, neither indeed can be!" They are still carnal-minded; they have not
yet repented!
We saw the dictionary definition of
"repent." Did you notice the "key" that was practically buried in the
lengthy description? It was this: ". . . to feel so contrite over one's sins
as to change or decide to change one's ways . . ."
To be deeply and profoundly sorry,
shaken up, devastated, hurt, ashamed, revolted, disgusted over one's sinsthat is
repentance!
But what constitutes sin?
What Is Sin?
Few professing Christians are taught
from the pulpits what sin really is. They are taught it is something that is
"displeasing to God," or "living a life that is apart from God," or
some other equally vague and nebulous descriptions.
Many are led to believe "sin"
is an almost endless list of "taboos" and can include drinking, card-playing,
dancing, certain kinds of music, books and magazines, pictures, sex, smoking, short
skirts, long sideburns, sleeping in church, golf on Sunday, cussing, spitting, cheating,
lying, honky-tonking, getting fat, eating meats, marrying, divorcing, speaking to a
disfellowshipped person and an almost exhaustive, talmudic encyclopedic list of human
deeds, lusts and actions.
To some, singing in church is a sin. To
others, singing is mandatory and pleasing to God, but not to the accompaniment of musical
instruments. To some, drinking hard liquor is a sin, but a little wine now and then is
notand wine may be taken on the Passover (Lord's Supper), or on any other occasion.
Millions believe it is wrong to commit
certain acts defined in the Ten Commandments but do not believe that to break any one of
those Ten Commandments is a sin, punishable by death, unless it is repented
of!
Especially the fourth one! Millions of
believing, professing, churchgoing "Christian" people cheerfully break God's
Holy Sabbath Day every single week. They have been deceived into believing God somehow
allowed the day into which He put His very presence (and the God of the Old Testament is
the same personality of the Godhead who became Jesus Christ of the New Testament; read
John 1 and Hebrews 1) to be changed, altered, so that "Christians" now observe
"Sunday" as if in commemoration of the resurrection of Christ.
Not so. History proves otherwise. Bible
proofs abound from proving the Ten Commandments were in force before Moses, to
proving how Jesus came to magnify the law, and make it even more binding, to proving
Christ is "Lord of the Sabbath day" (Mark 2:28) to proving God's Sabbaths will
be enforced during the Millennium!
Still, those millions of people who
"believe on" Jesus (just as the Jews did of John 8) can become emotional,
can become angry and hostile when anyone suggests their Sunday tradition might
be in error!
As Jesus said, "But in vain do they
worship meteaching for doctrines the commandments of men!" (Matthew
15:9). There is a Bible definition for sin! It is found in I John 3:4.
"Whosoever committeth sin transgresseth also the law: for sin is the transgression
of the law!"
The only law described here in John's
writings is the Ten Commandments! Notice!
"And hereby we do know that we know
him, if we keep his commandments. He that saith, I know him, and keepeth not his
commandments, is a liar, and the truth is not in him" (I John 2:3, 4).
"And whatsoever we ask, we receive
of him, because we keep his commandments, and do those things that are pleasing in his
sight" (I John 3:22).
When a young man asked Jesus, "Good
Master, what good thing shall I do, that I may have eternal life?" Jesus answered
him, If thou wilt enter into life, keep the commandments!" (Matthew 19:16,17).
He then went on to define which
commandments, describing the only law known commonly by such term in the Bible, the Ten
Commandments given by God through Moses! He summarized the last six after mentioning
murder, adultery, theft, bearing false witness and honoring one's parents by saying,
"Thou shalt love thy neighbour as thyself "
The Ten Commandments define sin. They
tell us what sin is by specifying various categories of human action (or inaction).
Jesus magnified those commandments, made them infinitely more binding on us in His
famous "Sermon on the Mount."
Notice this! "Think not that I am
come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For
verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise
pass from the law, till all be fulfilled.
"Whosoever therefore shall break
one of these least commandments, and shall teach men so, he shall be called the least in
the kingdom of heaven: but whosoever shall do and teach them, the same shall be
called great in the kingdom of heaven" (Matthew 5:17-19).
Notice that Jesus urged men to both
"do" and teach others to "do," even those commandments men considered
to be "the least"!
Next He said, "Ye have heard that
it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in
danger of the judgment: But I say unto you That whosoever is angry with his brother
without a cause shall be in danger of the judgment: and whosoever shall say to his
brother, Raca ['vain fellow'], shall be in danger of the council: but whosoever shall say,
Thou fool, shall be in danger of Gehennah fire!" (Matthew 5:21, 22).
What a vast difference! According to the
"letter" of the Ten Commandments, one would be subject to the death penalty for
actually murdering another human being. Now, Jesus described various degrees of danger if
one spoke contemptuously of his fellowman! Why? Because such sentiments come from the
heart, out of an attitude, and Jesus is here making the Ten Commandments
infinitely more binding upon Christians by showing how they apply spiritually.
Notice another example. "Ye have heard
that it was said by them of old time, thou shalt not commit adultery: but I say unto you,
that whosoever looketh on a woman to lust after her hath committed adultery with her
already in his heart" (Matthew 5:27, 28).
Does this "do away" with the
Ten Commandments, as some claim?
Obviously not. It does the exact
opposite: reconfirming, reestablishing and making infinitely more binding; applicable to
the spiritual intent of the mind, rather than the physical act! Jesus said, ". . .
Those things which proceed out of the mouth come forth from the heart; and they
defile the man.
"For out of the heart proceed evil thoughts, murders, adulteries, fornications,
thefts, false witness, blasphemies: These are the things which defile a man: but to
eat with unwashen hands defileth not a man" (Matthew 15:18-20).
Where the Ten Commandments had been
administered in the letter, a man was not actually guilty of sin, punishable by
death, until the murder had been committed; now a man was guilty of sin, punishable by death,
for hating his fellow human being in his heart! Where formerly it required the
physical act to constitute sin, now Jesus explained the thought constituted sin!
The Ten Commandments point out what
sin is. Paul said, ". . . I had not known sin [that is, what sin is], but
by [through] the law: for I had not known lust, except the law [the Ten Commandments] had
said, Thou shalt not covet" (Romans 7:7).
Just previously Paul had said, "For
the wages of sin [the breaking of the Ten Commandments] is death; but the gift of God is
eternal life through Jesus Christ our Lord!" (Romans 6:23).
Speaking analogously, Paul said,
"But sin, taking occasion by the commandment, wrought in me all manner of
concupiscence. For without the law sin was dead. For I was alive without the law once: but
when the commandment came, sin revived, and I died. And the commandment, which was
ordained to life, I found to be unto death. For sin, taking occasion by the commandment,
deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy,
and just, and good!' (Romans 7:8-12).
A paraphrase is necessary to understand
this analogous passage.
Paul was saying, "Sin, which dwells
in my human nature, as the law describes, was working every kind of evil in me. For, when
I didn't know anything about the law, what sin is, I was living normally, without
any knowledge that I was sinningthe sin within me was dead, and I didn't recognize
it. But, when the knowledge of the Commandments came to mind, sin became instantly,
painfully alive, and my life was forfeit. Because sin, as the law explains it, deceived
me, and through the penalty of the law it cost me my lifebecause death is the
penalty for sin. Now that I am dead, so far as the law is concerned, because Christ
died for me, I must confess that the law of God is holy, and just, and good."
That is the way millions of professing
Christians are!
They are blissfully unaware of
the sin that lives within them; their leaders speak "smooth things" (Isaiah
30:9, 10) and the people themselves are deceived. Remember, deceived people are
very likely "sincere," they don't know they are obliged to keep
the Ten Commandments in the spiritual intent of the law, and what they "don't
know" they "don't know that they don't know," to coin a phrase. They are
completely ignorant of the sin that lives within them, as Paul explained.
Notice what Paul further said, "For
we know that the law is spiritual [as we saw Jesus magnify its intent and make it
far more binding upon us]: but I am carnal, sold under sin. For that which I do I allow
not; for what I would, that do I not; but what I hate, that do I.
"If then I do that which I
would not, I consent unto the law that it is good. Now then it is no more I that do it,
but sin that dwelleth in me.
"For I know that in me (that is, in
my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that
which is good I find not.
"For the good that I would I do
not: but the evil which I would not, that I do" (Romans 7:14-19).
What an eloquent explanation of human
nature at work in our bodies!
Paul acknowledges that God's law is spiritual.
First, what is the difference between
something that is "physical" and something "spiritual"? People speak
of "physical laws" and usually mean some law or principle having to do with the
known laws of physics and chemistrylaws affecting our healthor laws legislated
by man for the purpose of regulating society.
But are the "laws of physics"
(i.e., gravity, inertia, properties of minerals and chemicals, etc.) really
"physical"? No, they are not. They are absolutes. The laws governing our
physical universe are immutable, implacable, unchangeable; they are stated principles
concerning the way things are.
When Paul acknowledges God's law is
"spiritual," he shows it is unchangeable, immutable; that it is absolute.
Jesus said, "For verily I say unto
you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the
law, till all be fulfilled" (Matthew 5:18). Jesus showed God's law will
survive long after the world has perished, that not a comma or the crossing of a
"t" will be changed!
Can anyone doubt that God's
Wordyes, the New Testamentupholds, magnifies and commands obedience to
the Ten Commandments?
Let's paraphrase the remainder of Paul's
statement and understand it. Paul admitted, "I am still fleshly minded, subject to
the tugs and pulls of my nature, capable of sinning. The things I find myself doing I wish
I wouldn't do. The things I want to do I seem unable to do, but the evil that I don't want
to do, I seem to find myself doing!"
Continuing, Paul said (paraphrased),
"Now, when I find myself doing things I really wish I weren't doing, it isn't really me;
the way I really am, and want to be, that is doing itit is the sin that seems to
dwell inside of me.
"I find there is a law of some sort
at work, thatwhen I really want to do goodthere is evil present inside of me
that prevents it.
"Because, you see, I truly delight
in the law of God, when I think about the way I really want to be, the way I really feel
about God and His laws, but I see this other law at work in my body as if in conflict
against the law of my mind, bringing me into a kind of slavish obedience to this law of
sin that lives in my body.
"What a wretched person I really
am! Who can deliver me from this conflicting life that can only lead to death, of and by
myself'.? I thank God that it can be done through Jesus Christ our Lord! So, then, with my
innermost being I serve the law of God, but this fleshly body betrays me now and then and
I find it serving the law of sin!" (Romans 7:21-25).
Isn't that the way you feel much
of the time?
Aren't there countless Christian people
who feel the same way? We want to "be good," but we find it so hard to
continually "do good!" We slip and slop around; we procrastinate, vacillate and
hedge. We make false starts and don't finish what we have begun. We resolve and
days later fail to carry through. We make promises to ourselves, and to God, and then
break them.
Thank God He has given us the example of
one of the most tireless laborers for Him, a great apostle of Jesus Christ: Paul. Paul was
human and weak, just like we are! He wanted salvation, wanted to continually remain
in a repentant attitude, but he found himself slipping back into sinful attitudes and
habits. It was necessary for Paul to go to God for forgiveness on a daily basis.
Can we do any less?
Sin is the breaking of God's Ten
Commandments as they are magnified and made more binding by the teachings and the
life's example of Jesus Christ, who "was in all points tempted like as we are, yet without
sin" (Hebrews 4:15).
Therefore, sin may include some of the
things listed earlier, and sin most certainly is displeasing to God, and is living a life
that is separate from God, but sin is, specifically, breaking any one of the points
of the Ten Commandments as they are magnified and made more binding in the spirit!
To break God's Sabbath Day is a sin. Millions
are deceived, thinking God's Sabbath is done awayso their conscience may remain free
while they are nevertheless under the condemnation of God's law and under the penalty of
sin!
Can People Sin with a Free Conscience?
Notice again how God's Word explains
ignorance is no excuse!
"For I was alive without the law
once: but when the commandment came, sin revived, and I died!" (Romans 7:9).
Paul says he was living happily enough,
blissfully unaware of points of God's law he should have been obeying; "alive
without the law," or alive without the conscious knowledge he should be obeying that
law.
But when "the commandment
came"that is, when God's laws were finally impressed on his conscience, when he
came into the full realization he had been breaking those laws--"sin
revived," was suddenly obvious to him, leaped to life in his mind, soiled his
conscience, made him aware that he was sinning, and Paul "died."
How did he "die"? Listen.
"For I through the law am dead to the law, that I might live unto God. I am crucified
with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life
which I now live in the flesh I live by the faith of the Son of God, who loved me, and
gave himself for me" (Galatians 2:19, 20).
The law demanded Paul's death (Romans
6:23). To commit sin, even in ignorance, brings the death penalty, according to
God's law. But Jesus Christ was sent to suffer and die in our stead, to accept upon
Himself the penalty, the consequences of our sins!
By accepting, in brokenhearted humility
and thanksgiving, in deep and abiding repentance, the blood sacrifice of Jesus Christ in
his place, the apostle Paul was "crucified with Christ"; the law was
satisfiedhe was considered "dead" according to the law and the case
closedyet he still lived; but he lived by the faith of Christ!
God says, "But God commendeth his
love toward us, in that, while we were yet sinners, Christ died for us. Much more then,
being now justified by his blood, we shall be saved from wrath through him!" (Romans
5:8, 9).
But sinners, as Paul explained, might
not know they are sinners!
Most are deceived (Revelation 12:9).
They do not know that they are sinning! Their consciences remain relatively untroubled,
but their lives are forfeit, their fate sealed, unless they repent!
Paul explains further: "For when the
Gentiles [the nations], which have not the law, do by nature the things contained
in the law, these, having not the law, are a law unto themselves: Which shew the work of
the law written in their hearts, their conscience also bearing witness, and their thoughts
the mean while accusing or else excusing one another
" (Romans 2:14, 15).
There are many nations and many
religions which recognize various points of God's spiritual law.
Even in Islam it is against the law to
commit murder, to bear false witness, to steal or commit adultery. Under strict Islamic
code, stern and swift punishment is meted out, not unlike the punishments for sin during
the Mosaic period. Westerners may be revolted upon seeing a flyblown, grotesquely swollen,
rotting hand hanging from a hook outside a bakery in an Arabic country. It is said there
are very few Arabs who have no hands. Perhaps such stern "justice," though
seemingly barbaric to our Western minds, keeps such countries relatively crime-free.
It is said one may walk the darkened
streets of Cairo, Egypt, with its teeming millions, and be safer than in the towns of the
United States.
In such countries there are concepts of
right and wrong, concepts of religion, of good and evil and of conscience. Paul shows
their "thoughts" either accuse or excuse one another, quite apart from any
action or input from God.
Their conscience may be perfectly clear
as they practice their religion, and yet they may be sinning in God's sight and under
condemnation.
To most of us, our way of life is
"right." Very few people can stand the nagging voice of conscience for very
long. We need to be comfortable with ourselves.
So, if we find a certain problem in our
lives causing us conscience pangs, we usually find some new avenues of thought which can
"excuse" us our problems, find a way to assuage that nagging conscience and
quiet the pangs of doubt, find a way to coexist with this painful problem of life.
Even a completely foolish man justifies
all his actions. "The way of a fool is right in his own eyes: but he that
hearkeneth unto counsel is wise" (Proverbs 12:15). Such a person may play the games
of quieting his own conscience, but God says he needs the input from outside sources,
counsel" and knowledge from outside himself.
"There is a way which seemeth right
unto a man, but the end thereof are the ways of death" (Proverbs 14:12). Most of
us do that which is "right" in our eyes. We need to live with our consciences,
so, like the Gentile nations that live in complete ignorance of God's laws, we either
"accuse" ourselves or "excuse" ourselves. We accuse ourselves when our
consciences give us trouble, grow irritated and disgusted with our lives and strive to
find ways to change.
Those who come forward following a
moving sermon are "good" people who are striving (at some cost to dignity and
self-esteem) to change their lives. They mean it. They are certainly sincere. They have
been convicted of wrongdoing in some form or another and have found their consciences have
really been awakened to a need to change!
But have they been convicted of sin?
The answer is a resounding noif that
minister did not explain deeply and fully what sin is and if that person did not understand
that he has been breaking the spiritual intent of the Ten Commandments of God and is
now brokenheartedly resolving not to sin any more!
They have been convicted of wrongdoing,
not of sin, in its entirety. They have become sorrowful over sinning in some way
but have not been awakened (as was Paul) to the whole picture of sin: what it is and what
it is not, how to repent of it and how to avoid it in the future.
After such an experience, many people
find new ways to "excuse" themselves where they were previously
"accusing" themselves. Now they are able to pick up the pieces of their lives
and go on again.
Too many tens of thousands of people
have equated the quieting of their consciences with repentance! There is a vast difference!
One of the bloodiest books in the Bible
is the book of Judges. During this period of time the people of Israel fought one war
after another; there was every conceivable personal, social, national problem. The
summation at the end of the book shows that all this was caused by people doing
what their consciences told them was right!
By doing what seemed "right" to
them, they suffered every conceivable evil effect: crime, famine, wars, an incredible
amount of human suffering spanning a large portion of Israelitish history. No doubt many
of them managed to assuage their consciences; they were "doing what was right"
the way it appeared to them. But they were committing sins, the underlying cause for
all the suffering they experienced!
The answer is that people most certainly
can, and do, sin with a free conscience. Human conscience is no guide as to what
constitutes sin! Sin is defined by God's Ten Commandments, not by human sociocultural,
ethnic, religious and philosophical views!
Your conscience may not bother you when
you are living contrary to God's laws in some important point, just as Paul said,
"For I was alive without the law once: but when the commandment came, sin revived,
and I died."
He lived without the awareness of sin;
his conscience didn't bother him until that point in his life when God made him aware of
his sins. Then he repented; he accepted Christ's shed blood to atone for his sins
and was baptized as a symbol of the death, burial and resurrection, not only of
Jesus Christ, but also of Paul himself.
That's why he said, "I died."
So far as the law is concerned, the penalty had been exacted. The law was satisfied.
Paul's life was forfeit, but Christ had given His life instead!
Millions of sincere, churchgoing,
professing Christian people today are actually living in sins of which they are
completely ignorant! Their consciences are free; they don't know they are sinning.
But they are!
Are We Truly Free?
The Jews became angry with Jesus when
He suggested that whoever commits sin becomes the "servant" of sin, is enslaved,
and in bondage to his own appetites. They hotly retorted that they were never in bondage
to anyone!
We like to believe we are truly in
command of our own fatethe captain over our own lives and destiniesbut we are
not.
As creatures of habit, we become very
susceptible to the physical appetites. Millions of us are "hooked" on various of
the comparatively (!) harmless varieties of stimulants, repressants, and
perception-altering substances that we imbibe on a daily basis. Whether coffee or alcohol,
cigarettes or snuff, or just a desire for sweets, starches and sugars in our diet, most of
us are slavishly obedient to our habits.
This is not a booklet on
alcoholismthe subject is vast enough to deserve a whole bookbut the incredible
hold of alcohol on millions of human beings is one of the most massive physical, economic,
social and spiritual problems of our time. Broken homes, shattered bodies and grotesquely
borne injuries, job loss, absenteeism, child abuse, wife beating, murderthe
monstrous toll of human suffering lying directly at the door of this slavish habit that
holds millions captive is incalculable.
Strangely, there are countless
"problem drinkers" who kid themselves they can quit any time they care to. They
continually promise themselves they will cut down, taper off and bring their drinking
under control.
Many people wrestle with this problem
all their lives, consuming prodigious quantities of liquor, wine and/or beerplaying
the game of pretending they are not really in slavish subjection to their
addictive habit, pretending they are the masters of themselvesand, just to prove it
now and then, giving it up for short periods of time.
They manage to live with their
consciences, perhaps even justifying their groveling, servile obedience to their appetites
and physical senses, by claiming biblical authority for what they do and kidding
themselves they are keeping their habit "under control." They tell themselves
(and others) that they are only "moderate" drinkers.
I knew of an example where the man was
consuming at least one quart of wine each day, from time to time laced with various
cocktails at lunch and dinner, and glasses of champagne. However, when lecturing others on
their drinking habits, which he darkly warned might be carried to excess in some cases, he
would cite how he drank beer. He claimed he bought one of the tiny, six-ounce aluminum
cans of Coors and in the most elaborate fashion explained how he would drink only half of
that tiny can and promptly pour the remainder down the sink! This example he urged on his
followers, always careful not to mention the fact that, while he might have been telling
the truth about how much beer he had consumed on that day, he concealed his own total
intake of alcohol.
Such are the games people play when they
desperately strive to quiet their consciences to sin!
It is not the purpose of this booklet to
explain all the scriptures on whether drinking in real moderation is or is not a sin. The
point is that the example I cite came from a person who did believe drinking in moderation
was allowed in the Bible, but who was rarely moderate in his own drinking. But he kept his
conscience quiet.
It is difficult to convince the
confirmed smoker that he is slavish, servile, groveling, obedient to a physical,
lustful appetite of the flesh!
They make it seem so stylish, so
universally accepted! Advertising a smelly, burning weed beside fresh, bubbling, sky-blue
mountain streams, showing happy skiers puffing away on their favorite cheroot that is very
likely called by the deceptive name "Fresh Air" or "Springtime" or
other such appellative.
Yet it has been proved over and over
again that smoking causes cancer. Not only is it a smelly, dirty habit that enslaves a
personmakes a full-grown man get down on his knees and practically grovel in slavish
obedience to his own appetitesbut it is terribly dangerous to your health!
Millions of "Christian" people
smoke, including ministers and priests. Are they sinning?
The Scriptures plainly say they are.
While smoking is not mentioned by name, the principle of defiling one's body, shortening
your life and playing a form of "Russian roulette" with cancer, while becoming
repugnant and offensive to nonsmokers, is clearly condemned by the Word of God.
But there are hundreds of more subtle
forms of sin that are waging continual battle in the physical minds and bodies of
professing Christian people!
Hatred, racism, anger, greed, avarice,
cunning, lying, cheating, stealinga mammoth number of unchristian attitudesare
harbored within the hearts of countless people who believe they are "Christian."
Some of the most glaring ironies can be found in Catholics and Protestants shooting,
knifing, bludgeoning and bombing each other to bits in Northern Ireland. They both believe
in Jesus, they say. They both believe in "turning the other cheek," then.
Really?
Too many Christian-professing people
believe God's law constitutes bondage! To them freedom is freedom from the law, not
freedom within the law.
What is "freedom"?
Perhaps a loose definition, as it applies
to our Western democracies, might read, "Freedom is the inviolable right to do
whatever you want to do as proscribed by the law, so long as it does not interfere with
that same right granted to others." There are many definitions which could suffice as
well, but within this extremely brief framework is a great principle.
Living in a free country is only
possible by a system of government which can continue to guarantee those freedoms. Our
government, divided into the executive, judiciary and legislative bodies, is constituted
according to the founding documents of the United States, called the "Declaration of
Independence," the "Bill of Rights" and the "Constitution."
The legislative body of government adds
amendments to the Constitution from time to time, and such amendments become law.
When you break the law, you are subject
to a penalty.
Without digressing into the tragedy of the
overcrowded, understaffed, beleaguered system of criminal justice and the many abuses,
such as "revolving-door" punishment, suffice it to say that, ideally, when you
run a stop sign and are caught, you pay a fine. Steal and you pay a fine or go to jail.
Murder and your life may be forfeit.
Thus, in many ways our modern system of
law is not unlike the ancient system of law under Moses. Simply stated, if you violate the
terms and conditions of those documents guaranteeing you your freedom, you may lose that
freedom.
You are free, so long as you continue to
obey the laws of the free land in which you live!
God's laws are the same!
You are truly free only when you
live within God's laws, because you are then free from sin! Sin enslaves you,
captures you, holds you captive and in bondage!
Notice what God's Word says, "Know
ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye
obey; whether of sin [the breaking of God's Ten Commandments] unto death [the wages of
sin), or of obedience unto righteousness?" (Romans 6:16).
When you "obey" the
lusts and physical senses of your body, and indulge in acts or habits which injure and
pollute that body, you are becoming a slave to the passions and appetites of your
flesh! You are most certainly not free! You are a slave!
When you break those slavish habits
through the power of God's Holy Spiritwhen you repent of sins and call upon Jesus
Christ to forgive those sinsyou become free from sin!
Notice further, "But God be
thanked, that ye were the servants of sin, but ye have obeyed from the heart that
form of doctrine which was delivered you. Being then made free from sin, ye became
the servants of righteousness!" (Romans 6:17, 18).
Most have it backwards!
Does Grace Give You Permission
to Break the Law?
Millions of professing, churchgoing
"Christian" people have believed they are under "grace" when they are
forgiven, and, to them, that means they do not have to obey God's laws! Paul
responds, "What shall we say, then? Shall we continue in sin, that grace may abound?
"God forbid! How shall we, that are
dead to sin, live any longer therein? ... Knowing this, that our old man is crucified with
him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For he that is dead is freed from sin ... Knowing that Christ being raised from the
dead dieth no more; death hath no more dominion over him ... Likewise reckon ye also
yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let
not sin therefore reign in your mortal body, that ye should obey it in the lusts
thereof!" (Romans 6:1- 12).
Grace is a quality of the character of
God, not the "state" of being a Christian. The clever catch-phrase"
law or grace" has confused countless persons into believing the two are at opposite
extremes; that one is either "under the law" (made to appear
"legalistic," "repressive," harsh, unreasonable, "Old
Covenant," "Jewish" and as if one is trying to work for salvation by
earning it through repugnant physical deeds) or "under grace," meaning not
obliged to keep God's law.
But such plays on words will not nullify
the plain statements of Scripture! Look again at what Paul said! He asked, "Shall we
continue in sin, that grace may abound?
God forbid!" That means, clearly,
that we are not to continue breaking the Ten Commandments, continue doing the very
things that took Christ's life, in order that we may bask in God's forgiveness!
Once we have been forgiven of
breaking the laws of God, we are then expected to quit doing that for which we needed
forgiveness, to quit sinning, quit breaking the laws!
Paul said, Sin shall not have dominion
over you; for ye are not under the law, but under grace." Now the law no longer
claims your life; you are out from under the penalties of the lawno longer under the
threat of death, the punishment for having broken the law.
Because some might have misunderstood
this statement, might have interpreted it to mean not being "under the law"
meant free to ignore the law, free to break the law, free to go back into sin, Paul
continued, "What then? Shall we sin [break God's Ten Commandments] because
we are not 'under the law' but 'under grace'? God forbid!"
When we repent and are forgiven for
having lived in our sins, we are expected to come out of those sins, to forsake
them and to live a life of overcoming our sinful natures!
Notice, "But God commendeth His
love toward us, in that, while we were yet sinners, Christ died for us. Much more then,
being justified by his blood, we shall be saved from wrath through him. For if, when we
were enemies, we were reconciled to God by the death of his Son, much more, being
reconciled, we shall be saved by his life!" (Romans 5:8-10).
If Christians understood this simple
scripture, countless millions of them would know far more than they presently do about
justification, about reconciliation to God and about salvation! They would know salvation
is not a completed, past action by "receiving Christ," by confessing that
He is the Christ, but that it is a present, day-to-day, ongoing process of living a
godly, Christian life, with Jesus Christ as a living, acting, interceding High Priest in
heaventhat a Christian must live a life of daily overcoming and will be saved
through the living Christ!
Read those verses again and understand!
God shows how much He loves you and me
by sending Christ to die for us "while we were yet sinners"! Read the
"favorite verse" of many Christian-professing people again, John 3:16. God loved
this world of sinning human beings enough to allow the greatest risk ever taken to
occur: to allow His own Son, the "Logos" (John 1:1), the
"Spokesman" or Executive
Member of the Godhead, to "empty Himself" (Philippians 2:5, 6), become a human
being (Hebrews 2:14), with the possibility of sinning, and overcome the
temptations of the physical flesh (Hebrews 4:15, 16), living a perfect life
(Hebrews 5:9) and then dying for the sins of all mankind!
What took Christ's life?
Our sins!
And what is sin? It is the breaking of
God's Ten Commandments! (I John 3:4). When God forgives you for past acts of
disobedience to His laws, He obliterates your guilty past and He now expects you to
remain free from sin, to quit sinning!
You are now said to be
"justified" (past guilt removed!) and reconciled to God. Now you live under the
merciful pardon, the grace, of God. Does that mean you are now free to go back into
a life of disobedience to God, breaking the Ten Commandments?
Because you are under "grace,"
do you now have permission to break the law with impugnity? You have seen the answer from
the holy Word of God time and time again! Paul says, "God forbid!"
Your sins and mine cost Christ His life!
When you accept His shed blood in
your stead, you are repenting of sin! Now you must quit sinning, with the
help of God's Holy Spirit, and begin living a life of overcoming the physical pulls
and tugs of human nature.
Repentance: the Starting Point
Jesus said, "Repent ye,
and believe the Gospel!" John the Baptist shouted, "Repent!" Peter,
on the day of Pentecost, said, "Repent, and be baptized every one of you in
the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the
Holy Spirit!" (Acts 2:38). Later he said, "Repent ye therefore, and be converted,
that your sins may be blotted out, when the times of refreshing shall come from the
presence of the Lord" (Acts 3:19).
To repent means to be deeply sorry for
having sinned. It means coming to a sincere, honest, deeply felt remorse over having
broken God's lawsall of themtotally bereft of any feelings of self-pity;
brokenhearted remorse over what we have done and what we have been; what we are!
Along with being deeply sorry to the point
of real emotion expressed toward God for our past sins, it means fervent resolve that,
with God's help, we will quit sinning!
Real repentance takes knowledge and
deep understanding mixed with emotion!
It is not an embarrassed, selfish
feeling of the "sorrow of the world" which is mixed with feelings of self-pity,
but a full, sincere, completely honest understanding of how wrong we have been, how far
afield from God's perfect will in our lives, what a sinner we have been!
The only way a person can really repent
is to understand these major points:
First: What sin is; that
it is the breaking of God's Ten Commandments in any of the broadest possible applications,
as Jesus Christ defined by His life's example and by His teachings, notably the Sermon on
the Mount.
Second: To understand that we
have been sinners, that we were living arrogantly, pridefully, willfully contrary to
those laws and the teachings of Christ:
Third: To understand that our own
personal rejection of God and His Son Jesus Christ, the way of life They have
willed for us, was what took Christs life. We need to know He died for us personally!
Fourth: To see ourselves for the
first time as God sees us: selfish, prideful, innately rebellious toward God
and resisting the suggestion that we may have been wrong. We must come to be disgusted
with the self, to say with Job, "I abhor myself," and with Paul, "O
wretched man that I am!" and mean it!
Fifth: We must sincerely cry out
for God's forgiveness that He will remove that burden of guilt we have been
carrying.
Sixth: We must be baptized (Acts
2:38; Romans 6) as a symbol of the death, burial and resurrection of Christ, and as a
symbol of the death and burial of the "old man," the person we were in
the past.
Seventh: We must receive the
"laying on of hands" by the direct representatives of Jesus Christ (Acts 2:38;
8:17) for the receiving of the Holy Spirit, and then know and have the faith to
believe we have been forgiven and that God will now empower us to live a life of daily
overcoming. We must understand we are no longer "our own person," but belong
to God (I Corinthians 6:19, 20; 7:23).
Millions of sincerely contrite persons
have come forward to the emotional cries of an evangelist who did not understand these
seven vital points!
They were sincere. They may have changed
their lives in some important ways. Those changes could have been for the good. But if
their sorrow was only the "sorrow of the world," and if their understanding did
not include the entire biblical truth about repentance, and if they were not willing to be
baptized and receive God's Holy Spirit exactly as your Bible requires, then they
did not really repent!
Repentancea Great Change
Peter said, "Repent ye
therefore, and be converted, that your sins may be blotted out, when the times of
refreshing shall come from the presence of the Lord (Acts 3:19).
To be converted is to be changed.
Paul wrote, "I beseech you therefore,
brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy,
acceptable unto God, which is your reasonable service. And be not conformed to this
world: but be ye transformed [completely changed, converted] by the renewing of your
mind, that ye may prove what is that good, and acceptable, and perfect, will of God"
(Romans 12:1, 2).
When one repents, is baptized and
receives the Holy Spirit of God, a profound change comes over one's whole character
and personality. Let's notice one of the most outstanding biblical examples, that of Saul
of Tarsus.
While a murderous mob stoned Stephen to
death (Acts, seventh chapter), a young man named "Saul of Tarsus" stood by and
watched with complete approval! ". . . And stoned him [Stephen]: and the witnesses
laid down their clothes at a young man's feet, whose name was Saul" (Acts 7:58).
"And Saul was consenting unto his
death. And at that time there was a great persecution against the church which was at
Jerusalem . . ." (Acts 8:1).
Saul of Tarsus was a freeborn Roman
citizen, but a Benjaminite, brought up in the strictest sect of the Pharisees, and
educated under one of the most famous of all teachers of rabbinical law, Gamaliel. Some
scholars take his statement about "giving his voice" against Christians as
implying he was a member of the Sanhedrin.
Saul was vehemently determined to stamp
out the new "religion" based on the belief that Jesus had died for our sins,
been buried and was now alive. He hated that concept, and he diligently sought to
stamp it out!
"And Saul, yet breathing out
threatenings and slaughter against the disciples of the Lord, went unto the high priest,
And desired of him letters to Damascus to the synagogues, that if he found any of this
way [notice Christianity is called a way of life!], whether they were men or
women, he might bring them bound unto Jerusalem" (Acts 9:1, 2).
Saul was filled with hatred toward this
rabble, these so-called "Christians," as they would soon be called. He obtained
official, written permission to arrest them and bring them in irons to Jerusalem for
trial.
Later he was to admit, "I verily
thought with myself, that I ought to do many things contrary to the name of Jesus of
Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in
prison, having received authority from the chief priests; and when they were put to
death, I gave my voice against them" (Acts 26:9, 10).
The Greek word used for
"voice" in this case is psephos, which means "a pebble (as
worn smooth by handling), i.e., by implication of use as a counter, or ballot; a vote,
stone, voice."
In dozens of other cases, the Greek for
"voice" is phone, which means "to tone, or articulate; saying or language,
noise, sound, or voice."
The text should read, "I gave my
vote against them!" This seems adequate proof that Paul had a "stone" to
cast, as if in balloting or voting, and was therefore a member of the Jewish Sanhedrin.
Paul, in his defense before Agrippa,
began acknowledging his wrath against Christians, trying to show Agrippa that he, too, had
entertained the same notions that drove the Jews and that Agrippa felt. He said, "And
I punished them oft in every synagogue, and compelled them to blaspheme; and being
exceedingly mad against them, I persecuted them even unto strange cities" (Acts
26:11).
Think what this means. Saul of Tarsus
had a lot to repent of! He had not only stood by at Stephen's death, and watched the
brutal murder of a converted, Christlike human being; he had obtained documents (like
warrants) from the priests, and had entered synagogues all over Syria and Palestine, and,
finding those who dared to confess the name of Christ, had them arrested and dragged out
on the spot.
He invariably voted against acquittal
when they were questioned, and helped put many of these poor people to death! He
participated directly in murder! Not only this, but he "compelled them to
blaspheme," and that means torture! By subjecting completely innocent
peoplemen, women and the aged aliketo unbearable pain, he smirked and laughed
as he caused them to curse the name of Jesus Christ before they died!
Read the entire ninth chapter of Acts.
It is the story of God's direct intervention in the life of Saul of Tarsus: how he was
blinded and struck down, how he heard a voice saying, "Saul, Saul, why are you
persecuting Me?"
Read how Ananias was told in a vision to
lay hands on Saul for the receiving of God's Holy Spirit! "And Ananias went his way,
and entered into the house; and putting his hands on him said, Brother Saul, the Lord,
even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou
mightest receive thy sight [for he had been supernaturally struck blind!], and be filled
with the Holy Spirit.
"And immediately there fell
from his eyes as it had been scales: and he received sight forthwith, and arose, and was
baptized' (Acts 9:17, 18).
Saul was spiritually blindand God
struck him down and rendered him physically blind. When it seemed "scales"
fell away from his eyes physically, it also seemed as if scales fell away from his
eyes spiritually. Now he saw clearly. Now he knew Jesus Christ was alive!
No one lives through such a staggering experience as Saul and remains in doubt!
Notice. "And when he had received
meat, he was strengthened. Then was Saul certain days with the disciples which were at
Damascus. And straightway he preached Christ in the synagogues, that he is the Son
of God!" (verses 19 and 20).
Now the name he had hated became the
name he loved! Now the message that had driven him insane with angerfilled his heart
with murderbecame the message he loved the most, couldn't wait to preach to others!
"But all that heard him were
amazed, and said; Is not this he that destroyed them which called on this name in
Jerusalem, and came hither for that intent, that he might bring them bound unto the chief
priests?
"But Saul increased the more
in strength, and confounded the Jews which dwelt at Damascus, proving that this is very
Christ" (Acts 9:21, 22).
What a change! What a complete
transformation! Peter had preached, "Repent ye therefore, and be converted!" When
Saul was struck down, all the hatred, the feelings of permanence, personal invincibility,
ego, vanity, pride, hatred and self-assurance, were destroyed!
From a pompous, hate-filled little
despotlike a dictator who reveled in his ability to casually take human life with
as little remorse as killing a dogSaul became a frightened little boy. A vast
blackness enveloped his eyeshe couldn't see! An awesome, powerful, electrifying
voice shouted at him, "SAUL! SAUL!" and he was shocked into humble
obedience.
Gone were all the anger, pride and
vanity.
They were replaced with awe, the fear of
God and a shocking realization that these Christians who said Jesus had risen from the
dead were right! It was He, Jesus, talking to Saul!
Instantly he became humble, contrite,
deeply sorrowful over what he had done! While he was blind he had time to see, in his
mind's eye, an endless parade of the screaming, pain-wracked faces of innocent, helpless
human beings he had caused to blaspheme the name of Jesus and to be put to death!
He came to abhor himself, to hate what
he had done! His flesh crawled with revulsion over the incredible, bestial, hateful
brutality he had committed! He cried out to God with broken heart, with a feeling of being
more worthless than the offscourings of a filthy garbage can, worth less than dung in the
street, worth less than a rotting corpse of a dead dog. He came to detest what he had
done, to hate what he had been, what he had become!
He knew he deserved to die!
Then, miraculously, he came to know the
very Jesus Christ he had so hated, whose name he had contemptuously used in cursing and
foul language and whose name he had caused those suffering Christians to curse; that
very Jesus Christ, in spite of how wretched and how worthless and how unfit and
contemptible Saul had becomethat same Jesus Christ of Nazareth was willing to
forgive even him, Saul!
That realization nearly broke Saul's
heart. It overwhelmed him completely, filled him with an awesome realization of the depths
of the limitless love and mercy of God, that Jesus Christ had, in fact, been the
very Son of that Living God, that Jesus Christ had suffered and died on the stake for Saul
personally.
So, through a direct intervention from God,
a prideful, arrogant, hate-filled Jewish aristocrat, highly educated, vain, imperious,
haughty and egomaniacal, was transformed into a contrite, sorrowful, repentant, humble man
who could look on his own past, on his own self, with feelings of shame and
revulsion.
Saul's name meant "destroyer."
Later, as God began using Saul more and more powerfully, the brethren began referring to
him as "Paul," which meant "worker," as a laborer for Jesus Christ, a
worker for his Lord and Savior!
Paul was converted.
God used the apostle Paul to enrich the
lives of countless millionshe caused him to produce 14 whole books of the
Bibleand the life-long humility and self-effacing, nonpresumptuous, unassuming
character of Paul shines forth from some of the richest literature of God's Word.
To Paul we owe the entire panorama of
the growth of Christianity in the Gentile world, and through his writings we learn of the
organization and government in the churchall about the spiritual meanings behind
baptism, the real meaning of conversion and the fact that Paul never forgot how
deeply he had needed God's forgiveness, never forgot he had been purged from his
old sins!
Read Acts the 13th chapter for examples
of Paul's powerful ministry.
At the conclusion of a stirring sermon,
he said, "Be it known unto you therefore, men and brethren, that through this man is
preached unto you the forgiveness of sins: And by him all that believe are justified from
all things, from which ye could not be justified by the law of Moses" (Acts 13:38,
39).
From hating the sound of Jesus' name,
Paul came to love Jesus Christ with all his heart and all his being. He gloried in
preaching about that love and forgiveness he had experienced, showing the reality of
what had happened to him and proclaiming in great power that Jesus Christ was alive, that
He was the Son of God, a living High Priest in heaven to make daily intercession for us,
and that He was to come again in the power of all the universe to establish His great
Kingdom here on this earth!
Paul would say, "For I am not
ashamed of the gospel of Christ: for it is the power of God unto salvation to every one
that believeth; to the Jew first, and also to the Greek" (Romans 1:16). He would say,
"And I, brethren, when I came to you, came not with excellency of speech or of
wisdom, declaring unto you the testimony of God. For I determined not to know any thing
among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in
fear, and in much trembling. And my speech and my preaching was not with enticing words of
man's wisdom, but in demonstration of the Spirit and of power" (I Corinthians 2:1-4).
What a change!
There is no richer example of a complete
conversion of a human being from a carnal-minded, sinning rebel to a loving,
humble, sincere Christian minister in all of the Word of God.
Paul repented. He was baptized.
He received the Holy Spirit of God, which changed his carnal nature.
He wrote, "For to be carnally
minded is death; but to be spiritually minded is life and peace. Because the carnal mind
is enmity against God: for it is not subject to the law of God, neither indeed can be. So
then they that are in the flesh cannot please God. But ye are not in the flesh, but in the
Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit
of Christ, he is none of his" (Romans 8:6-9).
Paul was transformed, changed,
converted!
BegottenNot Yet Born
When one is deeply repentant, is
baptized and receives the Holy Spirit of God through the laying on of hands, that person
is said to be "begotten" of God.
The Bible uses the analogy of human
birth to help us humans understand the vast process of salvation. Jesus told Nicodemus,
"Ye must be born again," and explained that which is born of the flesh is
flesh, and that which is born of the Spirit is, becomes, Spirit! (For a
complete explanation of this vital subject, write for our free booklet Was Jesus Born
Again?)
Millions of professing Christians have come
to call the experience of "receiving Christ" as Savior being "born
again." Countless churchgoers believe they have already been born again, using
the expression to convey their acceptance of Christ's blood, their belief in Him.
But only Jesus Christ has been
"born again"!
Notice the proof in the pages of your
own Bible.
When Jesus was resurrected, He was changed
from flesh to Spirit! He instantly became very God once more and joined
His Father as a member of the Family of God. Christ had been the "Logos"
(Greek, Spokesman), the Executive Member of the Godhead, who did the creating (John
1: 1-17).
He "counted not equality with God a
thing to be grasped at," but "emptied himself' and "took upon him the form
of a servant, and was made in the likeness of men. . ." (Philippians 2:6, 7, margin).
He became human (Hebrews 2:14-17) and was the "only begotten" of the
Father! (John 3:16; Hebrews 11:17).
When Jesus was resurrected, He was said
to be "born" of God by a miraculous change, by a resurrection from the
dead! "For as in Adam all die, even so in Christ shall all be made alive. But
every man in his own order: Christ the first fruits; afterward they that are
Christ's at his coming" (I Corinthians 15:22, 23).
Notice the amazing opposites to
that which most Christians believe contained in this scripture. First, God has determined
there is to be an order of entrance into His Kingdom. He says Christ has the
preeminence; He is the firstfruits from the dead. Next, He says it is only afterward Christians
may be inducted into His Kingdom. When? Is it at the moment they die? No! ". . .
Afterward, they that are Christ's at his coming," and not a moment before! In
that moment, they too will be changed!
"And as we have borne the image of the
earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh
and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep [die], but we shall all be
changed. In a moment, in the twinkling of an eye, at the last trump [afterward,
at His coming]: for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed!" (I Corinthians 15:49-52).
We will be born of God, just as
Jesus said to Nicodemuschanged from human flesh into divine Spirit! Jesus is
called the firstborn among many brethren"(Romans 8:29)..
But, when one is converted, he
receives but an "earnest," or "down payment," of God's Holy Spirit. We
are still fleshly, physical, and there is still a carnal nature against which we must
battle. We are "begotten" of God, but not yet born! (Read our complete
booklet Was Jesus Born Again?, which explains thoroughly. It's free of
chargewrite for it today.)
What people commonly refer to as a
"born again experience" means they believe they became a Christian; believe they
"received Christ" as their personal Savior. Perhaps they went forward at a
revival or evangelistic campaign. Now, because of the confusion concerning "born
again," millions believe they have already been "born again" when the Bible
says no! The Bible clearly shows Christ is the "firstborn from the dead"
and it is afterward-at his comingthat others can be born of God like He was!
Presently we are said to be
"begotten of God!"
The confusion stems from the single
Greek word gennao, which, unlike our English terminology, connotes the entire birth
process from begettal through birth. If there had been two different Greek words used in
the Bible, such as "begotten" and "born," then most would understand.
But remember, the Bible must interpret
the Bible, and no man! We must not dare to put our ideas, our doctrines and beliefs, into
the Bible; we must tremble before it and seek to drink deeply of its meaning, getting
God's truth out of the Bible, letting the Bible teach us!
The beautiful analogy of birth makes it
clear!
Just as a human baby is begotten in
the womb, and, from that instant another human being is gradually being
developed and maturing toward the moment of final birth, so each converted
Christian is begotten of God and begins developing toward the final moment,
either at his death or at the time of instant change (I Corinthians 15:51, 52) at
the second coming of Jesus Christ!
Once Begotten of God, Can You Still Sin?
Is it possible for Christians to sin?
It is not only possible, but it
is highly likely! When one is converted, he becomes a "babe in Christ," a bare beginner
as a Christian. He is now begotten of God, has received the Holy Spirit through the
laying on of hands (Acts 19:6). His mind is infused with the indwelling presence of Jesus
Christ through the power of the Holy Spirit.
But the Christian life is one of overcoming
on a daily basis. It is the overcomers who are promised great rewards
with Christ in His Kingdom (Revelation 2:26; 3:21). Overcoming is a process.
Paul told the Corinthian church, "And
I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto
babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not
able to bear it, neither yet now are ye able" (I Corinthians 3:1, 2). They were newly
begotten Christians just making a start in the right direction, but they were still
mostly carnal.
Think of Paul's analogy. Babies must be
fed, coddled, loved, pampered and completely cared for. They are, of all newly born
creatures, the most helpless. While most animal species are able to walk within moments
after birth, and dolphins begin swimming alongside their mothers, surfacing for air only a
second or two after birth, human babies are completely helpless. The mother just does everything
for them. They are unable to even lift their little heads.
Newly begotten Christians are much like
those helpless little babies.
They are now converted; they have
repented and have God's Holy Spirit. But they are far from experienced, tried, tested,
proven, mature Christians! Even as babies crawl before they walk, so newly begotten
Christians "crawl," as it were, in learning about the Christian way of life.
And, just like a little toddler who sits
down suddenly and falls dozens of times while learning to walk, a newly begotten Christian
person makes many mistakes, slips up, forgets, has difficulty living the way he really
wants to.
Like the bumper sticker says,
"Christians aren't perfectjust forgiven!"
The apostle Paul knew he was slipping up
from time to time, knew his own human nature still waged a war within him, causing him to
commit various acts, think certain thoughts and come to possess certain attitudes that
were not right in God's sight.
He said, "For we know that the law
is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I
would, that do I not; but what I hate, that do I. If then I do that which I would not, I
consent unto the law that it is good. Now then it is no more I that do it, but sin that
dwelleth in me" (Romans 7:14-17).
Paul knew that even though he had deeply
and bitterly repented of the atrocities he had committed, had been baptized and
received the Holy Spirit of God, he was not yet perfect.
He understood the downward pulls of human
nature. He recognized that his human appetites and passions were a "natural"
result of the physical sensory systems, that the Creator God had made him of flesh and
that he was endowed with the five physical senses of sight, smell, hearing, taste
and feeling, and that each of these physical senses cried for satisfaction, for
fulfillment.
He called it a "law" that
human nature would resist the determination in his mind to serve and obey God.
"For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is
present with me; but how to perform that which is good I find not. For the good that I
would I do not: but the evil which I would not, that I do. Now if I do that I would not,
it is no more I that do it, but sin that dwelleth in me. I find then a law, that,
when I would do good, evil is present with me. For I delight in the law of God after the
inward man: But I see another law in my members, warring against the law of my mind, and
bringing me into captivity to the law of sin which is in my members. O wretched man that I
am! who shall deliver me from the body of this death? I thank God through Jesus Christ our
Lord [it shall be done]" (Romans 7:18-25).
This is one of the most comforting,
encouraging portions of Scripture!
Surely, when those of us in this final
generation of man's governments on this earth, striving to overcome our physical
weaknesses and temptations, can come to understand that a man such as Paul, who had seen
Christ, could so openly admit his physical, human sins and weaknesses, it gives us
courage and reassurance to know Jesus Christ can help us overcome just as He helped Paul!
Paul was converted, but he was
still capable of slipping up and sinning!
Paul knew he needed Jesus Christ not
only as His personal Savior from all his past guilt; he knew he needed Jesus
Christ as his daily High Priest, sitting at the right hand of God, making daily
intercession on Paul's behalf! "Seeing then that we have a great high priest, that is
passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we
have not an high priest which cannot be touched with the feeling of our infirmities; but
was in all points tempted like as we are, yet without sin.
"Let us therefore come boldly unto the
throne of grace, that we may obtain mercy, and find grace to help in time of
need!" (Hebrews 4:14-16).
Jesus Christ understands our
human weaknesses. He was tempted in every area of human temptation, yet without
sinning! When we give in to temptations, Jesus Christ wants us to get on our knees in a
private place, pour out our hearts in sorrow and contrition to Him, ask God's forgiveness
for our sins and weaknesses and then look to Him, in real faith, for the help we
need to overcome those weaknesses, to avoid those sins in the future!
Paul says living the Christian life is a
fight, a struggle against the carnal human nature within us!
Notice this!
"Don't you understand that those
who run in a race are all running, but only one of them receives the prize? So, then, you
need to run this 'race,' this Christian life, that you can win the prize. And every
athlete who wants to be a champion is temperate in his life. He does it for a corruptible
crown, but we do it for a crown that is incorruptible. Therefore I run not uncertainly; I fight.
Not as a shadow boxer, but I subdue my physical habits and appetites and bring my own
self into subjection lest that by any means, even if I have preached temperate behavior to
others, I myself should be cast aside at the last" (I Corinthians 9:24-27,
paraphrased).
Paul used the analogy of the Greek and
Roman games, the famous athletes who trained so rigorously for the decathlon, the
pentathlon and other events. He said a Christian is fighting the same kind of battles,
foregoing some of the temporary pleasures of this physical life, but not just for acclaim
or a "corruptible crown," but for lasting, eternal reward!
Paul knew salvation is God's
free, loving gift (Romans 6:23). But there comes a time when Jesus Christ is going to give
varying degrees of reward, depending exactly upon the degree of overcoming. That
reward is beyond and above salvation; it has to do with responsibility. Study
Jesus' parables of the talents and the pounds (Matthew 25:15-28, Luke 19:13-25), and read
Paul's exposition of varying degrees of reward in I Corinthians the third chapter. There
Paul shows there are six types of materials subjected to fire: wood, hay and
stubble, and gold, silver and precious stones. The analogy he draws concerns the
"superstructure" one builds on the "foundation that is Christ" in the
Christian life.
Christ is the symbol of salvation. He
is the foundation. When one is "in Christ" and Jesus Christ is living His life within
a Christian through the power of God's Spirit, then that person is in a
"saved" condition. But beyond that condition, beyond the foundation which is
Christ, there is the question of reward.
Paul's analogy shows three of the
materials (wood, hay and stubble) do not survive the "fiery trials" of
the daily battles in a Christian life. They are "burned up" and lost. Yet the
person suffering such loss is said to ". . . suffer loss: but he himself shall be saved;
yet so as by [or through] fire [type of trials and temptations]" (I
Corinthians 3:15).
Paul shows there is a daily fight
involved in the Christian life!
You've Got a Fight on Your Hands
It's not all over when you begin a
Christian life; it's just beginning.
Though God's Word says, God hath given
to us eternal life, and this life is in his Son," and, "He that hath the Son
hath life; and he that hath not the Son of God hath not life" (I John 5:11, 12), this
wonderful fact does not mean Christ has forgiven not only your guilty past, but your whole
future.
Once a person has repented, is baptized and
is converted by the indwelling presence of the Holy Spirit, he's got a fight on his hands!
To a large extent, New Testament
literature is a series of constant reminders of the manifold ways in which Satan and this
world attempt to destroy the faith of Christian people. There are many, many warnings
against false prophets, false Christs, false doctrines. The newly begotten Christian is
warned repeatedly about "wolves in sheep's clothing" who will try to deceive
them into following after some false doctrine or another.
Paul's letters to Timothy and Titus
contain many warnings about people "heaping to themselves teachers, having itching
ears," wanting to lessen the responsibilities of Christian life, wanting,
somehow, to compromise with sin and to let down their newfound standards.
So doctrinal purity and how to
maintain it is a major struggle for Christians. Paul, Peter and John warned about false
ministers, false doctrines, false brethren.
John said, "For many deceivers are
entered into the world, who confess not that Jesus Christ is coming in the flesh ['is now
coming in the flesh' is a better translation, meaning many deny the power of Jesus Christ
to live His life over again within us]. This is a deceiver and an antichrist ... If there
come any unto you, and bring not this doctrine, receive him not into your house, neither
bid him God speed" (II John 7-10).
Jude warned, "For there are certain
men crept in unawares, who were before of old ordained to this condemnation, ungodly men,
turning the grace of our God into lasciviousness, and denying the only Lord God, and our
Lord Jesus Christ" (Jude 4).
What is this insidious doctrine: turning
"grace into lasciviousness"?
God's grace is the vast love,
mercy and forgiveness He is willing to lavish upon a repentant sinner. Forgiveness for
what? Forgiveness for having sinned, having broken God's Ten Commandments as
spiritually magnified!
And what is "lasciviousness"?
It means "license" or permission to sin." It means trying to convince newly
begotten Christian people that God's mercy, His love and pardon, extend to future acts of
sin! It means cleverly deceiving Christian people to believe God's mercy is so great that
He will allow a person to live a life of sin, yet "forgive" each sinful act by
some blanket pardon.
Millions of churchgoing professing
"Christian" people have believed "in" Christ, have believed
"on" Jesus Christ, but have not believed Christ! They have not believed what He
said, what He taught, are not willing to follow His example. He said, "Why call ye
me, Lord, Lord, and do not the things which I say?" (Luke 6:46). Believing
"in" Jesus as personal Savior, millions of persons are not willing to obey Him!
But a truly repentant person is through
arguing with Christ. A repentant person is so overwhelmed by God's great mercy, by the
realization of the great price Jesus Christ paid to purchase that person with His
own suffering and blood, that he approaches the Bible with trembling and with awe. God
says, "
To this man will I look, even to him that is poor and of a contrite
spirit, and trembleth at my word" (Isaiah 66:2). To such a person, it is unthinkable
that one would attempt to compromise with God's laws, attempt to rationalize away the
requirement to obey God, to obey Jesus Christ and humbly follow His example,
as well as believe "on" Him!
And such a spirit of willing obedience
toward God soon plunges the newly begotten Christian into a terrible struggle.
First come former friends, loved ones,
close family members and distant relatives. The Christian person is urged to live at
peace with all men, not to be contentious and not to attempt to "cram his
religion down the other man's throat." Yet nearly all newly converted persons make
this same mistake!
By trying desperately to open the minds
of their loved ones to the newfound truths they have discovered, by trying to share their
deeply felt experience of finding their Savior with people they love and respect, they
find to their utter dismay they have completely alienated them!
Truths that shine so clearly to the
newly converted person seem like incomprehensible Greek to their loved ones! As they try
to reason, appeal, convince and convict others, they discover to their complete dismay
that their very closest friends, sometimes family members, turn against them!
People who used to come to them for
advice now want nothing further to do with them. Lodge, club and social contacts look at
them as if they have completely lost their minds. They find themselves ostracized from
their former friends and acquaintances, and, the more they attempt to explain and justify
their newfound knowledge and spiritual experience, the more their friends scoff.
Didn't Jesus predict this would be so?
He said, "Think not that I am come to send peace on earth: I came not to send peace,
but a sword. For I am come to set a man at variance against his father, and the daughter
against her mother, and the daughter in law against her mother in law. And a man's foes
shall be they of his own household. He that loveth father or mother more than me is not
worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he
that taketh not his stake [Greek, stauroo] and followeth after me is not worthy of
me" (Matthew 10:34-38).
Jesus predicted the world would hate His
true disciples. "I have given them thy word; and the world hath hated them, because
they are not of the world, even as I am not of the world" (John 17:14). Jesus said,
"If they have hated me, they will hate you," and predicted, "In the world
you will have tribulation: but be of good cheer; I have overcome the world" (John
16:33).
Peter recognized this and tried to help
the people to whom he wrote to expect rejection from former friends and family. He said
the key is to be "armed" with the very mind of Jesus Christ, who suffered
horribly.
"Forasmuch then as Christ hath
suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath
suffered in the flesh hath ceased from sin; That he no longer should live the rest of his
time in the flesh to the lusts of men, but to the will of God" (I Peter 4:1, 2).
The repentant, newly begotten Christian
is in the midst of a complete change in his life. He is changing his habits, associations,
convictions and belief; a change in his very personality and character is taking
place!
Suddenly his whole value system is
turned upside down (or, better said, rightside up!). Those things which "used to
seem important, physical, carnal, material values, now seem relatively unimportant. Those
things which formerly didn't interest him at all, knowledge, wisdom, truth, the Bible, are
now vitally important.
That change is visible. It will
not only change the dour expression into a happy, bubbling, zestful face; it will change
your physical habits! You simply cannot participate in the same daily routines with the
same friends, in the same society!
Notice what Peter said. "That he no
longer should, live the rest of his time in the flesh to the lusts of men, but to the will
of God." And have not most of the pursuits of our lives been dictated by the
"lusts of men"? Entertainment,
business, sportsso much of what we do is totally dedicated to the competitive
motives of selfishness, lust, greed, avarice, cunning, vanity and violence. But a
repentant, newly begotten Christian person now sees through the worldly vices in
his surroundings and is repelled by them. It is as if he was peering through a keyhole,
having only a stiflingly limited view of a darkened, interior, and, suddenly, someone
flung open the door!,
Now he sees clearly.
And suddenly his whole value system
changes!
That's what repentance is all about: a
total transformation, a complete change!
God says, Be not conformed to this
world: butbe ye transformed by the renewing of your mind, that ye may prove what is
that good, and acceptable, and perfect, will of God" (Romans 12:2).
Jesus Christ said, "Repent ye, and
believe the gospel!"
He said, "Repent, or you shall all
likewise perish!" Peter said, "Repent, and be converted!"
Why should you repent?
Because you have been sinning against
God, because you have failed to see and recognize the wonderful sacrifice made on your
behalf because of those sins, because, though God does not need you, you need Him!
You should repent because there is no
other way to have forgiveness of sins! Sin brings death (Romans 6:23) and is at the root
and core of every problem in your life.
Terrible physical problems, mental
anguish, loneliness, pain, suffering, financial problems, emotional and spiritual
problemsthey are all the result of various sins!
God says, "For I will be merciful
to their unrighteousness, and their sins and their iniquities will I remember no
more" (Hebrews 8:12).
Do you want forgiveness? Do you want to know
you are completely clean and that your entire guilty past has been wiped away? Then
let us help you! Get in touch with a representative of God's work, a servant of Jesus
Christ in your area, and ask him to sit down and talk with you about your life, about your
desire to be forgiven and receive Jesus Christ as your Savior, your day-by-day High Priest
in heaven to intercede for you and your soon-coming King!
Call us at and obtain the number of the
"closest minister and servant of Christ. And while you're at it ask the secretary for
our free booklet How to Get Rid of Guilt
Jesus Christ says all mankind will have to
repent someday, but those who repent now can be saved from the terrible times of global
troubles and wars just ahead! He said, "Watch ye therefore, and pray always, that ye
may be accounted worthy to escape all these things that shall come to pass, and to stand
before the Son of man" (Luke 21:36).
May God show you your deep personal
need.
-End-
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WITHOUT MAKING ANY CHANGES and WITHOUT CHARGE TO ANYONE
This publication is intended to be used as a personal study tool. Please know it is not wise to take any man's word for anything, including ours, so prove all things for yourself from the pages of your own Bible. Because your salvation is between you and God, it is through such personal verification that you will gain confidence and come to know for yourself what is truth.
For additional related knowledge and understanding,
may we suggest the following titles:
How to Get Rid of Guilt
The Ten Commandments
What is Your Destiny?
The Garner Ted Armstrong Evangelistic Association
P.O. Box 747
Flint, TX 75762
Phone: (903) 561-7070 Fax: (903) 561-4141
E-Mail: