The Miracle
of Pentecost
"Astounding!" "Dumbfounding!" "What is the meaning of this?" "What is happening?" These were the startled expressions coming from the mouths of a crowd of several thousand on the Day of Pentecost nearly two thousand years ago. Those who uttered these words of astonishment were mostly Jews and proselytes, with a sprinkling of Romans and other gentiles among them, who were gathered in Jerusalem for the Feast of Weeks, or the fiftieth day following the offering of the wave sheaf. All knew it was the "Feast of the Firstfruits," and that it was celebrated "on the morrow after the seventh Sabbath" following the wave sheaf ceremony. But none had the slightest inkling of what was to happen on this momentous day. They were shocked, startled, puzzled! Then, by the thousands, they tearfully crowded around Christ's apostles, asking to be baptized! They repented in droves at the inspired preaching of the apostles, who wore flickering, brilliant crowns of flame! Read, in your own Bible, of the miracles that took place on the first Pentecost after Christ's resurrectionof the miracle of Pentecost!
by Garner Ted Armstrong
A swarthy trader from
Egypt, who was half Jewish, began speaking in a sardonic whisper to the Arabian standing
next to him. "They have got to be drunk with new wine!" he said.
The Arabian watched as the trader made a circling
motion around his head with his index finger and rolled his eyes derisively. He didn't
understand a word the EgyptianJew had said, but he got the message.
A Phrygian camel driver laughed, gestured toward the
disciples who were in full view, and said, "I'd like to know how they do it--I mean,
how is it that they manage to have all those flames flickering around their heads, and not
a hair singed?"
Neither of the other men understood the Phrygian,
until a Levite from Media, who was skilled in all three languages, translated for each of
them.
"They can't be drunk, seeing it's only about 9:00
in the morning, and there isn't a wineshop open in the city--but tell me this, how is it
that each of you are understanding what these men have been saying, when they are speaking
in my language?"
The Egyptian looked startled, and the Arabian's mouth
dropped open. The Phrygian camel driver laughed, "Oh, no. Impossible! They, every one
of them, have been speaking in my tongue--which is surprising, for not many in
Jerusalem know the dialect of Phrygia!"
The word had spread like wildfire throughout the city:
"A miracle! A miracle! Some of the followers of that man Jesus, who claimed to be the
Messiah, are standing there with their hair on fire, and speaking in about sixteen
different languages and all of us are hearing them in our own dialect!"
When the excited babble of voices came to Peter, after
most of the other disciples had addressed the crowd, Peter stood up, gestured for silence.
His hair was blazing; flickering tongues of flame were leaping over his head like a golden
corona; yet, there was no damage to his head or hair!
"Men of Judaea, and all of you who live in
Jerusalem, let this be understood! Listen to my words! These men are not drunken, like you
think they are, seeing it is only the third hour of the day.
"But this is that which was spoken by the prophet
Joel; 'And it shall come to pass in the last days, saith God, I will pour out of my Spirit
upon all flesh: and your sons and daughters shall prophesy, and your young men shall see
visions, and your old men shall dream dreams: And on my servants and on my handmaidens I
will pour out in those days of my Spirit; and they shall prophesy.'"
The Phrygian nudged the Arabian, who looked at the
Median Levite. "Did you understand that?" The Phrygian asked no one in
particular. The linguist from Media rapidly asked each the same question, and all nodded
vigorously, their eyes wide with wonderment.
"Something is going on here--something I can't
explain!" the Levite said to them. "We'd better listen!"
Can any of us truly imagine what it must have been
like for the large crowd of people from all over the Mediterranean world to have been
assembled in Jerusalem on that momentous day? Can we picture, for even a moment, the
astonishing sight, the astounding words that were spoken, or the excitement and wonderment
that swept over the audience?
One of the most stupendous miracles of all time was
taking place before their astonished eyes, and filling their ears. It was the miracle of
Pentecost, when God's Holy Spirit was first made available to the human race; when the
"other Comforter" Jesus Christ promised (John 14:26) was sent to mankind.
Why Did It Happen On Pentecost?
But could not Christ have sent the
Holy Spirit on any day He chose? Pentecost was a full fifty days past the weekly Sabbath
during the Days of Unleavened Bread, and therefore a good fifty three or four
days after Christ's resurrection!
Why, then, were Christ's disciples meeting together on
this annual Sabbath, which had been known as the "Feast of Weeks," or the
"Feast of the Firstfruits"?
First, because Christ had commanded them to do so.
Luke wrote, of the "apostles whom He had chosen: To whom also He shewed Himself alive
after His passion by many infallible proofs, being seen of them forty days, and speaking
of the things pertaining to the Kingdom of God: And, being assembled together with them,
commanded them that they should not depart from Jerusalem, but wait for the promise of the
Father, 'Which,' saith He, 'Ye have heard of me. For John truly baptized with water; but
ye shall be baptized with the Holy Spirit not many days hence.' When they therefore were
come together, they asked of Him, saying, 'Lord, wilt Thou at this time restore again the
kingdom to Israel?'" (Acts 1:2-6).
As an aside, notice carefully that these young men did
not envision a globe-girdling kingdom. They did not imagine for one moment the
thousand-year reign of Jesus Christ over the whole world (Revelation 20:4), but were
thinking, instead, of the restoration of the kingdom of Israel to its ancient glories, as
it had been during the days of Solomon.
Christ answered, "It is not for you to know the
times or the seasons, which the Father hath put in His own power.
"But ye shall receive POWER, after that
the Holy Spirit is come upon you: and ye shall be witnesses unto Me both in
Jerusalem, and in all Judaea [a Roman province around Jerusalem], and in Samaria [a
northern province, inhabited by a race of people called "Samaritans" who were
forcibly emigrated by the Babylonian empire many years earlier], and unto the uttermost
part of the earth" (Acts 1:6-8).
Obviously, the disciples understood by Jesus' words
that they were to remain in Jerusalem (verse 4), and to wait for the promise
of the empowerment of God's Holy Spirit.
"And when the day of Pentecost was fully come,
they were all with one accord [there was peace and harmony
here; complete agreement; an absence of competition and strife], in one place [it
was obviously a very large room of some kind] and SUDDENLY [they didn't expect it, and it
was startling!] there came a sound from heaven as of a rushing mighty wind [like a
tornado, or hurricane], and it filled all the house where they were sitting" (Acts
2:1,2).
They were probably sitting at tables laden with food,
enjoying the Feast of Firstfruits, just as they had all their lives. This was the
day which began to be called the "fiftieth," which is what "pentecost"
means, in the Greek language.
Why the "fiftieth"?
Let the Word of God answer: "And ye shall count
unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the
wave offering; seven sabbaths shall be complete. Even unto the morrow after the
seventh Sabbath shall ye number [count off] fifty days" (Leviticus 23:15,16).
Seven sabbaths (seven full weeks, each ending with the
Sabbath) equal forty-nine days. The morrow after the seventh Sabbath is the fiftieth
day, and therefore "Pentecost" in the Greek language.
Many years after the Holy Spirit came on that
momentous Pentecost, Paul wrote to the church in Corinth, "For I will not see you now
by the way; but I trust to tarry a while with you, if the Lord permit.
"But I will tarry in Ephesus until Pentecost"
(I Corinthians 16:7,8).There was a large church at Ephesus, and Paul, writing in the late
50s A.D., about thirty years after the ascension of Christ, explained to the
Corinthian church why he must remain for a time, delaying his arrival in Corinth. He
wanted to remain in Ephesus "until Pentecost."
It was no accident that Jesus Christ chose Pentecost,
or the "Feast of the Firstfruits," to send the Holy Spirit upon His apostles,
and to make God's Holy Spirit available to mankind.
The First of the Firstfruits
Jesus Christ was the first begotten among
all mankind! Never before had a human being walked this earth with the Spirit of the
Father dwelling fully within him!
Jesus Christ had the preeminence. He was first.
Paul wrote, "For unto which of the angels said He at any time, 'Thou art my Son, this
day have I begotten Thee'? And again, 'I will be to Him a Father, and He shall be to Me a
son'? And again, when He bringeth the first begotten into the world, He saith, 'And
let all the angels of God worship Him'" (Hebrews 1:5,6).
Jesus Christ was not only the firstborn of Mary
(Matthew 1:25), but He was the first begotten of God the Father in the history of
the world.
The "firstlings" of the flock, as well as
the firstborn among Israel, were holy to God (See Exodus 13:2; Numbers 3:12). The right of
primogeniture, or the birthright, was passed on from firstborn son to firstborn son. As
the very first to be begotten of God, Jesus Christ was the very first among
the firstfruits of salvation of all the world.
Paul wrote of Christ, "In Whom we have redemption
through His blood, even the forgiveness of sins:
"Who is the image of the invisible God, the firstborn
of every creature: For by Him were all things created, that are in heaven, and that are in
the earth, visible and invisible, whether they be thrones, or dominions, or
principalities, or powers: all things were created by Him and for Him; And He is BEFORE
[ahead of, not only in time, but in authority] all things, and by Him all things consist
(read Hebrews, the first chapter]. And He is the head of the body, the church; Who is the
beginning, the firstborn from the dead; that in all things He might have the
preeminence" (Colossians 1:14-18).
When Jesus Christ was born of the virgin Mary, He
became human. He was made flesh. "Forasmuch then as the children are partakers
of flesh and blood, He also Himself likewise took part of the same; that through death He
might destroy him that had the power of death, that is, the devil;
"And deliver them who through fear of death were
all their lifetime subject to bondage. For verily He took not on Him the nature of angels;
but He took on Him the seed of Abraham" (Hebrews 2:14-16). Later, Paul wrote,
"Who in the days of His flesh, when He had offered up prayers and
supplications with strong crying and tears unto Him that was able to save Him from death,
and was heard in that He feared" (Hebrews 5:7,8).
As a fleshandblood human being, Jesus
Christ was not composed of spirit, but composed of flesh, from the elements
of this earth, just as you and I are fleshly human beings.
But there was a difference. Jesus Christ was not only
begotten of God by a great divine miracle, He was imbued with the Holy Spirit of God from
birth. God's Holy Spirit was within Christ's mind and nature from the beginning. He was
the first to be begotten of God from the flesh, and He was the first to be begotten
of God by the Spirit.
God's great plan of salvation is revealed by seasonal
progression in natureby the harvests that provide food for man. There
were two harvests in Palestine (the spring barley harvest, and the harvest of the autumn)
about the time of the Feast of "Ingathering," or the Feast of Tabernacles.
When God called Israel out of slavery, He revealed to
them that the first month of the sacred year was the "month of green ears," or Abib,
when the first tender shoots of the barley plants were emerging from the soil.
He told them they were to offer a special offering to
God when they entered into the promised land; an offering of thanksgiving for the fruit of
that bounteous place. He said, "When ye be come into the land which I give unto you,
and shall reap the harvest thereof, then ye shall bring a sheaf [an armload of grain] of
the firstfruits of your harvest unto the priest:
"And he shall wave the sheaf before the
Eternal, to be accepted for you: on the morrow after the Sabbath the priest shall wave
it" (Leviticus 23:10,11).
The "wave sheaf offering" pictured the risen
Christ, now cut off from the earth, resurrected from the tomb, being presented
to God as the firstfruits of God's harvest of all mankind. Fifty days later was the
spring barley harvest. The firstfruits would be harvested then, commencing with the
Feast of the Firstfruits, or the Feast of Weeks.
Jesus Christ is the central figure of all this
symbolism. How strange it is that mainstream professing Christianity utterly ignores
all of God's annual sabbaths, with their rich typology! Setting aside any argument about
whether the large denominations should be keeping these days, why do not their
pastors at least educate their congregations about the rich meaning of them?
Christ is symbolized by the Paschal lamb; by the sheaf
of the wave offering; by the firstfruits; by trumpets, which herald His return to earth;
by the sinoffering and "scapegoat" ceremony of Atonement, which picture
Christ's sacrificial death and His work to disqualify and eject Satan; by Tabernacles, for
He "tabernacled in the human flesh," and by the "Last Great Day," for
He is the Judge Who will judge all mankind (Revelation 20:11).
Each of the annual holy days pictures Christ
and His atoning work in one way or another. Why not teach them, even if only as history
and typology? One would be prone to think the pastors of thousands of churches studiously
avoid teaching anything about God's seasonal festivals, for fear their congregations
might ask them, "Then why don't we keep them?"
It was most obvious to Christ's chosen disciples that
they would experience the stupendous miracle of receiving God's Holy Spirit, His power,
on the "fiftieth" day, or the Feast of Sabbaths! It was the next holy day on the
sacred calendar following Christ's final appearance to them; only about ten days from that
wondrous event!
It was not only a day when God the Father begat
thousands of children, it was a birthday of sorts, as well!
Jesus Christ Builds His Church
Jesus Christ had said to Peter,
"I say also unto thee, That thou art Peter [Greek: petros, the masculine,
which means, a "pebble," or "a stone"], and upon this ROCK [Greek: petra,
the feminine, which means a huge massif, a whole mountain of stone] I will build My
church, and the gates of hell [hades, meaning "the grave"] shall not
prevail against it" (Matthew 16:18).
This vitally important verse requires careful study;
careful comparison with the many other scriptures which shed light upon Jesus' statement.
Millions believe Jesus was saying He would build His
church upon Peter, as if Peter were to become the "chief apostle," or the
first pope. But the Greek words, as well as many, many other divinely-inspired scriptures
of your Bible make it clear this was not the case.
Jesus Christ is the HEAD of His true church, not
Peter. First, remember that the Greek word for "church" is ekklesia, and
means "an assembly," or "a group," or "called-out ones." The
word means a group of people, and has nothing to do whatsoever with a building, a
temple, a cathedral, a steeple, or an organizational hierarchy. Christ prophesied that His
group of called-out ones would be small, scattered, persecuted.
He said to His disciples, "fear not, little
flock," when he promised them the Kingdom.
Notice Who is the Head of Christ's church:
"Which He wrought in Christ, when He raised Him from the dead, and set Him at His own
right hand in the heavenly places, Far above all principality, and power, and might, and
dominion, and every name that is named, not only in this world [age], but also in that
which is to come: And hath put all things under His feet, and gave Him to be the HEAD over
all things to the church, Which is His body, the fullness of Him that filleth all
in all" (Ephesians 1:20-23).
Only a few verses later, Paul wrote concerning the
gentiles, "Now therefore ye are no more strangers and foreigners, but fellow citizens
with the saints, and of the household of God; And are built upon the foundation of the apostles
and prophets, Jesus Christ Himself being the chief corner stone; in Whom all
the building fitly framed together groweth unto a holy temple in the Lord: In Whom ye also
are builded together for an habitation of God through the Spirit" (Ephesians
2:19-22).
Jesus Christ is the HEAD of His group of called-out
ones, not Peter, or any mannot then, not down through history, and not now!
Notice further: "And He is the head of the
body, the church; Who is the beginning, the firstborn from the dead, that in all things He
might have the preeminence" (Colossians 1:18).
Jesus Christ is the ROCK upon Whom He
established His church, not Peter! "Because I will publish the name of the Eternal:
ascribe ye greatness unto our God. He is the ROCK, His work is perfect: for all His ways
are judgment" (Deuteronomy 32:4). A few verses later, God says, "then he
[Israel] forsook God which made him, and lightly esteemed the ROCK of his salvation....Of
the ROCK that begat thee thou art unmindful, and hast forsaken God that formed thee"
(verses 15,18).
David said God was his "rock of refuge" and
referred to Christ as the "Rock" almost two dozen times in the Psalms.
Paul wrote to the Corinthians, "Moreover
brethren, I would not that ye should be ignorant, how that all our fathers were under the
cloud, and all passed through the sea; And were baptized unto Moses in the cloud and in
the sea: And did all eat the same spiritual meat; And did all drink the same spiritual
drink: for they drank of that spiritual ROCK that followed them: and that Rock was
Christ" (I Corinthians 10:1-4).
Jesus Christ built His true church on the Day of
Pentecost, in the early summer of A.D. 31 in Palestine. HE was Head of His church then,
and He is Head of that same church, wherever there are "called-out ones"
who are joined to Christ through the Holy Spirit today.
Christ had told His disciples they would receive power
when the Holy Spirit came upon them. Now, notice the amazing manifestations of that power
Christ sent from heaven:
The Power of Preaching the Gospel
What was the kind of power Jesus Christ
sent? First, the startled disciples and the other people gathered on that Pentecost nearly
two thousand years ago heard a powerful sound. To them, and to Luke, who may well
have been there, it sounded like "a rushing, mighty wind!"
Time and time again, when our television news reports
terrible tornado damage, those who escaped with their lives, but who may have experienced
terrible damage, or lost their homes, will say, "It sounded just like a freight
train!" Anyone who has been close to the railroad tracks when a freight train
thundered by will well remember the sound! With a roar, a deep, thunderous rumble,
like a hurricane, the Holy Spirit of God filled the room!
Would you have been astonished? I certainly would
have! They seemed to hear the whole room filled with this roaring, powerful, mighty
sound!
Suddenly, as they were looking about in wide-eyed
surprise and wonderment, fire seemed to materialize in the air! Flickering,
leaping, dancing tongues of flame separated, came down from the air above the
disciples, and seemed to settle on their heads, like fiery crowns; blazing,
bright yellow and orange fire was now clearly visible atop the head of each one of
Christ's twelve apostles!
Yet, not a hair of their heads was singed. What would
have been our reaction if we had been there? Words like shock, surprise, astonishment,
perplexity, and wonderment come to mind.
Naturally, when the first one of Christ's twelve
apostles stood and beckoned to the crowd, a great silence must have immediately
filled the room!
Apprehensive, shocked, astonished, perhaps fearful,
the crowd would have given these men their undivided attention!
Talk about power! It was not necessary for God
to use some "marketing techniques" on this Day of Pentecost. No attractive
advertising, or clever phrases, or radio or television ads, or printed pages were used.
No, this was the power of God Almighty, and it immediately got their whole
attention!
Quickly, some of their number ran out. Wildly
shouting, gesticulating, they ran into the streets of Jerusalem (Acts 2:6), calling out to
everyone about the unbelievable miracles they had seen and heard. Gradually, the
crowd swelled, until there were thousands present!
Then, repeated hundreds of times, the scenario you
read at the beginning of this booklet took place. "Now when this was noised abroad,
the multitude came together, and were confounded, because that every man heard them
speak in his own language. And they were all amazed and marvelled, saying one to
another, 'Behold, are not all these which speak Galilaeans? And how hear we every man in
our own tongue [language], wherein we were born? Parthians, and Medes, and Elamites, and
the dwellers in Mesopotamia, and in Judaea, and Cappodocia, in Pontus, and Asia, Phrygia,
and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome,
Jews and proselytes [gentiles who had converted to Judaism], Cretes and Arabians, we do
hear them speak in our tongues [our native languages and dialects] the wonderful
works of God'" (Acts 2:6-11).
This was intelligible speech. These were spoken
and written languages; at least sixteen of them in all, some of which were similar,
but others of which were completely different, as Greek and Hebrew are completely
different! This was not a riotous demonstration of gibberish. The apostles were in control
of what they said.
Paul instructed the Corinthians, "If any man
speak in a language [the word "unknown" is italicized, and was supplied by
translators. It does not appear in the original text], let it be by two, or at the most by
three, and that by course [meaning, "one at a time," so each can be heard
and understoodnot all three talking at once]; and let one interpret. But if
there be no interpreter, let him keep silence in the church: and let him speak to
himself, and to God. Let the prophets [inspired preachers, or speakers] speak two or
three, and let the other judge [listen, and evaluate]. If anything be revealed to another
[prophet] that sitteth by, let the first hold his peace. For ye may all prophesy one by
one [one at a time, not in a babble of confusion], that all may learn [from
intelligible speech!], and all may be comforted. And the spirits of the prophets are subject
to the prophets. For God is not the author of confusion, but of peace, as in all churches
of the saints" (I Corinthians 14:27-33).
Clearly, the format for worship services in the early
church was different from most church services today. Two or three different speakers
addressed the people, probably in more of a "Bible study" manner, or tone. They
spoke one after another. If one had the gift of speaking in foreign languages
(not "unknown," meaning no language at all, but gibberish), he was welcome to
speak, so long as there was a translator present, to make known to others what he
was saying.
This was a gift of the Holy Spirit for the
purpose of evangelism in the early church, for many were Greeks, Romans, and people
from all over the Roman empire. Many were bilingual, or even trilingual.
A careful reading of this important chapter shows
that, while God may have given the gift of languages to a few in the church, He did
not repeat the miracle of Pentecost, for the miracle in Corinth was in the
speaking only, and not in the hearing. Otherwise, no translator would have been
necessary.
This is what we have learned: that any prophet or
preacher who had the gift of languages was in complete control of that
gift it was "subject" to him (verse 32); that no more than two or
three were allowed to speak at any worship service; that each should speak one at a time;
that, if the speaking of one triggered an important thought in the mind of another, the
first was to desist, and the other could then speak; and that any prophet or preacher who
had the gift of languages could not speak in a different language unless a translator
was present, who could help others understand.
Paul said, "I thank my God, I speak with tongues
[glossa in the Greek, meaning "languages"] more than ye all: Yet in the
church I had rather speak five words with my understanding [Greek: "the understanding
of me; that is, being understood], that by my voice I might teach others also, than
ten thousand words in a [foreign] language" (I Corinthians 14:18,19).
The thousands present on that miraculous Day of
Pentecost heard intelligible speech! The miracle was both in the speaking, and
in the hearing!
They plainly exclaimed to each other, "We do hear
them speak in our languages the WONDERFUL WORKS OF GOD" (Acts 2:11).
But some mocked in derision. Some laughed, ridiculed
the apostles, no doubt thinking the mighty roaring wind and the leaping crowns of
flickering fire on the apostles' heads was some kind of trick.
They said, "These men are full of new wine!"
(Acts 2:13).
Why would they say such a thing?
It is very important to note that God's Word plainly
tells us these apostles spoke one at a time! They spoke in clear, intelligible
language. In their own minds, they were speaking in their own language, their own Galilean
dialect. But in the miracle of Pentecost, God caused their speech to be heard in
about sixteen different languages.
Those who mocked were not mocking because of the
manner in which the apostles acted, the way they deported themselves. No, they
mocked because of what they were saying!
The Message of Pentecost
What was it the apostles said which would cause
some in the crowd to ridicule them, to claim they had to be "drunk"?
We do not have the record of any of the statements
made by the other eleven, who spoke prior to Peter. We have only a portion of what Peter
said, as recorded by Luke, in Acts, the second chapter.
Read slowly and carefully Acts 2:1440 to remind
yourself of Peter's inspired message. Luke may have written it down in either Aramaic, an
Hebrew dialect, or Greekor both. It has come down to us through the Greek,
Latin, and finally Old English tongues, into our modern English. But it was being
understood, as Peter spoke, by people from Arabia, Egypt, Rome, and many, many other
cities and countries!
Peter denied they were drunk, and insisted this was a
fulfillment of Joel's prophecy of God's Holy Spirit being poured out "upon all
flesh" (verse 17).
Then, he came quickly to his main point: "Ye men
of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by
miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves
also know:
"Him, being delivered by the determinate counsel
and foreknowledge of God [God allowed Christ's death], ye have taken, and by wicked
hands have crucified and slain: Whom God hath raised up, having loosed the pains of death:
because it was not possible that He should be holden of it" (verses 22-24).
Immediately, Peter began emphasizing the resurrection
of Jesus Christ! He continued stating this powerful truth in many ways, over and over
again!
Notice: "For David speaketh concerning Him, 'I
foresaw the Lord always before my face, for He is on my right hand, that I should not be
moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh
shall rest in hope: Because Thou wilt not leave my soul in hell [hades, the grave],
neither wilt Thou suffer Thine Holy One to see corruption" (verses 24-26).
Peter then insisted David was dead, that he was
buried, and that his sepulchre remained with them until that time (verse 29).
Notice how many times Peter spoke of the resurrection
of Jesus Christ: "God had sworn with an oath to him [David], that of the fruit of
his loins, according to the flesh, He would RAISE UP Christ to sit on his throne; He
seeing this before spake of the RESURRECTION of Christ....This Jesus hath God RAISED UP,
whereof we are all witnesses" (verses 25-32).
After speaking powerfully, his voice ringing with
authority and conviction (for, after all, he was telling them what he had seen with his
own eyes, what he knew, what he had experiencednot something he merely
"believed" to be true, but something he knew had actually happened!), he
told them what it was they were experiencingthe MIRACLE OF PENTECOST!
"Therefore being by the right hand of God
exalted, and having received of the Father the promise of the Holy Spirit, He hath now
shed forth this, which ye now SEE and hear" (Acts 2:33). Peter was speaking to
them with a brilliant crown of flames atop his head and no doubt pointed to the
flames as he spoke.
Could there be any more powerful witness?
They were experiencing miracles from God! They
could SEE the flickering flames. They had heard the mighty rushing sound, like a
tornado or hurricane. They could hear each of the apostles speaking in their own
tongues, though there were over a dozen different languages represented!
Peter concluded this powerful discourse by saying,
"For David is not ascended into the heavens: but he saith himself, 'The LORD
said unto my Lord, Sit Thou on My right hand, Until I make Thy foes Thy footstool.'
Therefore let all the house of Israel know assuredly, that God hath made this same Jesus,
Whom ye have crucified, both Lord and Christ!" (Acts 2:34-36).
Now, the majority of those who were being astonished
by these awesome manifestations of God's Spirit were truly listening. Now, following the
inspired, powerful words of Peter, as they saw the flames leaping about his head and
glanced at the other eleven with their amazing crowns of fire, they were shocked!
Suddenly, they KNEW!
Thoughts came rushing back. Some of them had been
among the crowds, shouting "Crucify Him! Crucify Him!" Some had watched Him drag
that heavy pale along the streets, and fall under the load. Some had seen the livid,
bloody wounds all over His body; the vicious crown of thorns that had ripped His scalp.
All had been frightened and had wondered about that incredible dark, dark
day, when it had become like midnight, and a mysterious darkness had settled over the
land; wondered, and been fearful, when a great earthquake had shaken the city! They
had heard the wildest rumors! A relative had said, "Grandpa is ALIVE! He came walking
into the house only an hour ago (Matthew 27:52,53).
They had heard that the veil in the Temple that
covered the entry into the Holy of Holies had ripped asunder when the big quake
shook the land.
Now, their consciences were screaming at them! Now,
they suddenly knew! He really WAS the promised Messiah! He really WAS the Son of
God! They had killed Christ! They had murdered the Savior!
Some began crying. Many shuffled about, looking down
in shame. Tears sprang to their eyes, and their hands trembled. Some began shouting out
their anguish to Peter and the apostles and to each other, torn by shame and
selfrevulsion at what they had done. "Men and brethren, what shall we do?"
they asked.
"Then Peter said unto them, REPENT, and be baptized
every one of you in the name of Jesus Christ for the remission of sins, and ye shall
receive the gift of the Holy Spirit! For the promise is unto you, and to your
children, and to all that are afar off, even as many as the Lord our God shall call"
(Acts 2:38,39).
What a fabulous, gracious, merciful promise!
They could be forgiven! Forgiven for having taken part in mob violence; in having
participated in an illegal, hateful murder!
But Peter continued to speak. He continued to assure
them of God's mercy, of the fact that even Jesus Christ Himself, Who was ALIVE, was
willing to forgive them! "And with many other words did he testify and exhort,
saying, 'Save yourselves from this untoward generation!'" (verse 40).
Were some dropping to their knees? Were some hugging
one another, crying? Were some lifting their hands to heaven, with tears in their eyes?
Were some approaching the twelve, eyes wide with wonderment, trembling, asking them if
they could be baptized? Yes, all of this, and more.
"Then they that gladly received his word were
baptized: and the same day there were added unto them about three thousand souls"
(Acts 2:41).
The Church of God Is Born
There were pools, baths, and vessels of water for
camels and horses aplenty in Jerusalem. All that Pentecost afternoon, Christ's disciples
were very, very busy.
By the score, and by the hundreds, the excited,
weeping, eager people came forward to the disciples. As each confessed his or her sins,
tearfully and pleadingly expressing how deeply sorry they were for all they had
donefor their calloused disregard of Jesus Christ and for their own part in
contributing to His death the disciples quickly lowered them into the water,
then brought them up.
Some of those doing the baptizing, including Andrew,
Peter's brother, had been students of John the Baptist. They knew exactly how it was done.
Andrew had been present when Jesus Himself had been baptized of John (Luke 3:29), and had
heard John say, "Behold, the Lamb of God, which taketh away the sin of the
world" (John 1:29). Luke wrote, "Then they that gladly received the word were
baptized: and the same day there were added unto them about three thousand souls. And they
continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread
[eating meals], and in prayers. And fear [awe, wonderment, amazementnot
fright, or terror] came upon every soul: and many wonders and signs were done by
the apostles" (Acts 2:41-43).
We are not told what these astonishing signs and
wonders were, but they were no doubt related to the necessities of the times. Was
the miracle of loaves and fishes repeated? Were there miraculous healings? Did the gift of
speaking in foreign languages continue? No doubt it did.
Remember, all these people who had flocked into
Jerusalem were pilgrims, joining the local citizens for the Feast of Weeks, or
Pentecost. They were knowledgeable of the Law. They knew about God's annual
sabbaths, and they must have known many of the prophecies, such as Isaiah 52 and 53, and
many of the Psalms, which foretold a new Messiah.
Now, as God opened their minds by the power of His
Holy Spirit, they suddenly began to see, to understand, the marvelous truths
that had been hidden from them before.
"And all that believed were together, and had all
things common; And sold their possessions and goods, and parted them to all men, as every
man had need" (Acts 2:42-45).
They wanted nothing so much as being together,
these newly begotten members of God's church. They wanted to ask endless questions,
and to eagerly hear the answers; to listen to the astonishing recollections of the
apostles who had spent three and one-half years with Jesus Christ; to hear of His
miracles, of how He had walked on water, and healed the deaf and blind.
Because they remained far longer than they had
planned, they sold possessions, and willingly shared all they had with those who were not
as well off. This was not some early form of "communism," but an eager sharing,
a generous spirit of giving, brought on by their deep conversion and their wondrous
newfound knowledge of God's Word. Had not Jesus Christ taught that one should give to
another?
But this first great day, the Day of Pentecost, was
only the beginning of God's church! Notice: "And they continued daily with one accord
in the temple, and breaking bread from house to house [from place to place; margin:
"at home"], did eat their meat with gladness and singleness of heart, Praising
God, and having favor with all the people. And the Lord added to the church daily such
as were being saved" (Acts 2:46,47).
What a wondrous time! There were no doubt a few of the
Pharisees, Sadducees, and members of other religious sects who were converted at the same
time. They came from all walks of life; some of them were wealthy, and many were poor. To
have journeyed from so many points of the compass indicates that many had ample funds to
sustain them on a trip of great distance, and no small duration.
No wonder, then, that Almighty God chose the Feast
of Weeks, or the Feast of Firstfruits, to send His Holy Spirit upon these first
converts. They would never forget these amazing experiences!
For the rest of their lives, they would be able to
see, in their vivid memories, the leaping flames of fiery crowns atop the heads of
Christ's apostles; to remember that roaring sound; to remember the astonishing signs,
wonders, and miracles they saw and heard!
Thus it was that when thousands of these
newly-begotten children of God returned to their homes, each was like a spiritual
ambassador, to excitedly inform their loved ones, their neighbors and friends, of all
they had seen and heard. Without the slightest doubt, their powerful witness helped spread
the gospel of Jesus Christ all over that part of the known world within only a few
months!
A church had been born!
In a matter of a few hours, by the power of God, thousands
had been deeply converted, convicted of sin, made willing to broken-heartedly repent
of sin!
But even greater things were to happen in a matter
of days.
More Amazing Miracles, Then Arrest, and Jail!
A short while later, Peter and John were returning
to the Temple at the "hour of prayer," no doubt intending to teach the crowds
who resorted there.
They saw a pitiful lame man, emaciated, helpless, who
had to be carried near the entry every day, for he was a beggar, and could not walk.
Study the inspiring third chapter of Acts slowly and
carefully, and let God's Holy Spirit help you to drink in of these beautiful words. As the
beggar saw Peter and John, he piteously held up his hands, begging, just as he always did
to everyone passing by. He had no idea they were anyone special. He was only begging,
asking for "alms," or a little money.
Moved with compassion, and inspired by the powerful
wonders God's Holy Spirit had performed through him and all the others, "Peter,
fastening his eyes upon him with John, said, 'Look on us!' And he [the beggar] gave heed
unto them, expecting to receive something from them" (Acts 3:1-5). Obviously, the
beggar was only expecting money, nothing else.
"Then Peter said, 'Silver and gold have I none;
but such as I have I give thee: In the name of Jesus Christ of Nazareth rise up and
walk!"
Then, in fullest confidence and faith in God,
never doubting for a moment that God would honor this prayerful command, "he took him
by the right hand, and lifted him up: and immediately his feet and ankle bones received
strength. And he leaping up stood, and walked, and entered with them into the
temple, walking, and leaping, and praising God!" No wonder! What a joyful, exciting
moment in this poor man's life.
For his entire lifetime, from his earliest memories,
he had been a helpless cripple. Unable to work, his parents could only hope that passersby
would take pity on him, and that he could bring a little money home to help with the food.
Now, suddenly, these men had spoken a command "in
the name of Jesus Christ of Nazareth," then grabbed him by the hand, and now he
could walk! No wonder he cavorted! No wonder he leapt as far as he could! No wonder he
praised God aloud!
Why did Jesus Christ perform such a miracle through
Peter?
"And all the people saw him walking and praising
God: "And they knew that it was he which sat for alms at the Beautiful gate of
the temple: and they were filled with wonder and amazement at that which had
happened to him" (Acts 3:6-10).
The man, who had been leaping and cavorting about, now
rushed up to Peter and John, embracing them, hugging them, no doubt crying tears of
gratitude, and praising God. A large crowd began gathering immediately: "And as the
lame man which was healed held Peter and John, all the people ran together unto them in
the porch that is called Solomon's, greatly wondering. And when Peter saw it, he answered
unto all the people, 'Ye men of Israel, why marvel ye at this? or why look ye so earnestly
on us, as though by our own power or holiness we had made this man to walk?'" (verses
11,12). Then followed another powerful witness!
Peter preached again about the betrayal, murder, death
and burial of Jesus Christ. Once again, he spoke about His resurrection, and then
told the crowd it had been the name of Jesus Christ, through FAITH in His name,
that had made the beggar whole.
He urged them, "Repent ye therefore, and
be converted, that your sins may be blotted out, when the times of refreshing shall come
from the present of the Lord: And He shall send Jesus Christ, which before was preached
unto you" (verses 19,20).
He concluded, "Unto you first God, having raised
up His Son Jesus, sent Him to bless you, in turning away every one of you from his
iniquities" (Acts 3:26).
No doubt, there was much more that Peter said. But
Luke records, "And as they [John and the others no doubt also spoke again] spake unto
the people, the priests, and the captain of the temple, and the Sadducees, came upon them.
"Being grieved that they taught the people,
and preached through Jesus the resurrection from the dead [the Sadducees denied there was
any resurrection taught in Scripture]. And they laid hands on them [arrested them
forcibly], and put them in hold [in a locked room, as in a jail] unto the next day: for it
was now eventide" (Acts 4:1-3).
Much is not said which is obvious.
First, the religious posturers deliberately ignored
the powerful evidence of divine miracles that had occurred.
Second, even though the crowd was astonished at Peter
and John's actions and speech, they did nothing while Peter and John were led away!
Such was the influence of the religious leaders in the Temple.
God's Word then says, "Howbeit [in spite of what
the priests did] many of them which heard the word believed; and the number of the
men was about five thousand!" (verse 4).
More new converts! More thousands who were deeply
convicted by all they heard and saw! Now, God's church was growing by leaps and bounds!
They were threatened the next morning, then released.
But shortly, they were clapped in jail again! This
time, they prayed fervently, and an angel from God opened the jail doors, stood there in
plain sight, and said, "Go, stand and speak in the temple to the people all the words
of this life" (Acts 5:20).
What a wondrous time! What marvelous, miraculous,
breathtaking events! Fire leaping atop the disciples' heads; a mighty rushing wind roaring
like a hurricane; signs, wonders, great healings of the afflicted and infirmed.
Later, Luke wrote about the crowds being so large that
widows were being neglected. He mentioned how the "number of the disciples was multiplied
" (Acts 6:1).
God's church began with a stupendous series of divine miracles.
It grew rapidly, multiplying into the many thousands in only days and weeks!
Could Almighty God do that again in our day if
He chose?
Not By Might or By Power
Constantly, we find
ourselves thinking about ways to preach Christ's gospel to the world more efficiently. In
faith, we depend entirely upon voluntary tithing and giving; depend on God to lay
it upon the hearts and minds of those whom He is calling to want to have their part
in doing His work.
This did not happen at that first Pentecost.
Christ's apostles were empowered, NOT by legal
documents or organizational charts or some form of "church government." They
were empowered, NOT by large numbers of people who supported them and began sending
tithes and offerings to them. No, they were empowered by the Holy Spirit of God!
SUDDENLY, like the sound of a violent hurricane,
the power of the Holy Spirit filled that large room! SUDDENLY, with blazing, leaping
tongues of fire, the air above their heads seemed to flash with flames. The flames
separated into twelve equal parts, and, in the astonished eyes of the apostles and
all the people, settled upon their heads!
SUDDENLY, they knew what was happening! Had not
Jesus Christ commanded them to wait until they received power "after
that the Holy Spirit had come upon them"? Filled with spiritual strength and courage,
absolutely supercharged with faith and power, they began speaking to the people!
This was the miracle of Pentecost!
For hours, as the crowd swelled into the many
thousands, those men, one by one, their hair blazing yet not burning, spoke of their
experiences with Jesus Christ; of His death, burial, and resurrection!
Would not Peter have said, "I too rejected
Him?" and been emotional when he said it? Would not others have recounted how they
faded into the night in shame when he was lifted up on the tree, to die in agony? Could
not those inspired apostles have reached out to the people, saying they, too, had
experienced their doubts; that they had fled from their Savior in the moment of His
greatest need?
But it was not merely their words which touched the
hearts of thousands, but the Holy Spirit conveying those words into the minds and
hearts of the people, and the Holy Spirit opening those minds and hearts to hear!
There was the miracle of the roaring wind, the miracle of the blazing crowns of fire, the
miracle of speech, the miracle of hearing each apostle in perhaps sixteen different
languages, and there was the miracle of understanding!
Then, there was the miracle of repentance
granted to thousands! In that very day, the church Jesus said He would build was
established upon the foundation of Jesus Christ Himself, and upon the apostles and the
prophets (Ephesians 2:20).
In that very day, thousands of "new creatures in
Christ" (II Corinthians 5:16,17) were begotten! It was the Feast of the
Firstfruits, and the firstfruits unto the Lamb were being harvested!
At any moment, through any human agency, in any place,
the Almighty God can use powerful miracles to call and to convert literally thousands
of people. For it is "not by might, nor by power [human power], but by my Spirit,
saith the Eternal of Hosts" (Zechariah 4:6).
Today, we still live in the time of the firstfruits
of salvation. The great fall harvest will not come until after the Second Coming of Jesus
Christ, when the whole world will come under the rule of the King of Kings and the Lord of
Lords (Isaiah 2; Micah 4). A "window of opportunity" is open to you,
believe it or not. Is it a mere "accident" that God is causing you to read these
words; to think deeply about the great miracle of Pentecost? Think about it. God knows
you. He knows your middle name, and He knows your address. He knows every thought of your
heart. Today, as then, He is saying to each one, "Repent, and be baptized every one
of you in the name of Jesus Christ for the remission of sins, and you shall receive the
gift of the Holy Spirit."
The miracle of Pentecost can occur in your own
personal life if you are willing.
-End-
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This publication is intended to be used as a personal study tool. Please know it is not wise to take any man's word for anything, including ours, so prove all things for yourself from the pages of your own Bible. Because your salvation is between you and God, it is through such personal verification that you will gain confidence and come to know for yourself what is truth.
For additional related knowledge and understanding,
may we suggest the following title:
God's Seasonal Plan
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