GIVING & SHARING NEWSLETTER July,
1994 No. 28
History of the Saturday
Resurrection Doctrine
One of the most popular items distributed
by Giving & Sharing has been History of the Saturday Resurrection
Doctrine, written by George Dellinger.
It is now back in print and available once again from Giving &
Sharing. It is truly amazing how many
students of the Bible have understood the vital truth that the Messiah was not
resurrected on the first day of the week!
Yet, as shown in our Bible Study, “The Wheat and the Tares,” it is even
more surprising how some, who seemingly understand that the Messiah was not
resurrected on Sunday, nevertheless, teach that He was resurrected on
Sunday! If this sounds contradictory,
it is.
United States and Britain in
Prophecy
Back in Print
Although the Worldwide Church of God no
longer publishes Herbert W. Armstrong’s excellent book on Anglo-Israelism, nor
supports this doctrine, one group that has broken off from the Worldwide Church
continues to publish it. We recommend that
you write for a free copy of The United States and Britain in Prophecy
from: Philadelphia Church of God, PO
Box 3700, Edmond, OK 73083. Originally written in the late 1920s as a
300-page manuscript, this booklet is the 1945 edition, which is in the public
domain.
We disagree with the Philadelphia Church
of God on some points, but commend them for their effort to conserve the
doctrine of the identity of the Anglo-Saxon-Celtic peoples. As African naturalist Baba Dioum said, “For
in the end, we conserve only what we love.
We love only what we understand.
We understand only what we are taught.”
Can Two Walk Together Except
They Be Agreed?
You have no doubt seen Amos 3:3
used to disfellowship someone for almost any doctrinal difference. “One difference, and you’re out of here!” is
how some ministers interpret this verse.
While there are valid Biblical reasons why you must, at times, break off
spiritual fellowship with others, this passage should not be used for this
purpose. This is a case where the King
James Version missed the meaning of the original. “Can two walk together, except they be agreed?” should actually
be translated, “Will two walk together unless they have met by appointment?
(Green’s Interlinear Bible, and see also RSV).” The word translated by the KJV as “agreed” is Strong’s #3259, yaad,
which means “to fix upon (by agreement or appointment); to meet (at a stated
time); assemble or meet together at a set time.”
By examining this verse in context, the
meaning becomes abundantly clear. Amos
prophesied about 790 B.C., shortly before the Assyrian captivity of the
Northern House of Israel, which had split with Judah around 975 B.C. Jeroboam, who had led the revolt of the Ten
Northern Tribes against Solomon’s son Rehoboam, instituted worship of the
golden calf at Dan and Bethel, ordaining a false feast on the fifteenth day of
the eighth month, rather than the seventh month Feast of Tabernacles, I
Kings 12:25-33. Jeroboam chased the
Levites out of the cities of Northern Israel, II Chronicles 11:13-17. Some have thought that Jeroboam even did
away with the Sabbath. Ezekiel 20
seems to indicate that Sabbath-breaking and idolatry were sins which caused
Israel and Judah to go into captivity.
The prophecy of Amos was primarily
directed against Samaria, which was the capital of Israel, the Northern Ten
Tribes. Twice Amos pronounces God’s
judgment against Israel’s false holidays.
Amos 5:21 says, “I hate, I despise your feast days, and I will
not smell in your solemn assemblies [margin: your holy days].” The “rich and increased with goods” attitude
of Samaria, Amos 6:1, 8:4-6, caused God to say, “I will turn your feasts
into mourning, and all your songs into lamentation,” Amos 8:10. Israel was not keeping the Sabbaths and Holy
Days of God at this time. God hated
Israel’s false feast days. Israel had
departed so far from God that He was not even going to send prophets to them
anymore; they would face a famine of the word, verse 11. They were headed to captivity or death by
the sword, Amos 9:9-10.
By failing to meet with the Eternal on His
divine appointments, Israel had lost divine protection and blessings. This is why Amos 3:3 says, “Can two
walk together, except they be agreed [meet by appointment]?” You cannot walk with the Almighty unless you
meet Him when He says to meet Him.
Otherwise, He goes on without you.
That is why it is so important to continue observing the correct Sabbath
day, and correct Holy Days. When you
miss divine appointments (Hebrew word for feasts is moed, which means
divine appointment), you immediately are headed in the wrong direction and miss
His divine presence.
So we have seen that Amos 3:3 was
God’s disfellowship pronouncement to Israel for continually failing, after a
period of hundreds of years, to meet His divine appointments. God’s time of patience and forbearance was
nearly finished. Judgment was just
around the corner.
This
year, I know brethren who kept a “Pentecost” on five different
dates. Sincere study led to five
different appointments to meet the Eternal, and all five cannot be
correct. Rather than use Amos 3:3
as a club to beat other people who differ with us, we should see this message
from the Eternal as a warning. If the
Almighty shows us His Truth, and we continually turn away from it, He may use Amos
3:3 against us. We all need to cry
out to the Creator for direction and guidance.
If we continually fail to meet His divine appointments, He may go on
without us. Ω