GIVING &
SHARING NEWSLETTER March,
1991 No. 14
Waldenses,
Vallenses, Albigenses
One of the
most interesting periods of church history is the “church of the wilderness” in
the Alps during the Middle Ages, from about A.D. 1000 to A.D. 1500. Before the days of Martin Luther and the
Protestant Reformation, scattered in remote valleys of the Alps bordering
France, Switzerland and Italy, groups of Bible believers rejected papal rule
and held out for hundreds of years against Catholic efforts to exterminate them. Sometimes called “Waldenses” after a great
leader, Peter Waldo, “Albigenses” after the city of Albi in France, or
“Vallenses” because many lived in the valleys of Piedmont in northern Italy,
this non-homogeneous remnant of God’s Church clung to Bible truths during a
very dark period of history.
Some Waldenses
apparently kept the Sabbath. Because of
intense persecution from the Catholic Church, many were killed, and many
recanted their faith. In the 1530s, all
but a few survivors of this ancient area of believers officially gave up former
beliefs and adhered to the Swiss Reformation.
Before this, offshoots had spread to Bohemia and England to keep alive
the “light that shines in darkness.”
Hardback
reprints of several very interesting books of the Waldensian period are: The Ecclesiastical History of the
Ancient Churches of Piedmont and of the Albigenses, by Peter Allix, two
volumes, originally published in 1690 and 1692. The other books are: An
Inquiry into the History and Theology of the Ancient Vallenses and Albigenses,
by George Stanley Faber, 1838; The History of the Evangelical Churches of
the Valleys of Piedmont, by Samuel Morland, 1658; and History of
the Waldenses, by J.A. Wylie, 1870.
As I perused
these fascinating books, I was struck by the difference between the original
Waldensian message and the message often heard from the Church of God
today. Waldensian teachings slammed
right to the point. They called the
Catholic Church a pagan idolatrous heathenish system of evil and corruption,
part of Antichrist and Babylon.
Waldenses would not be popular today.
I’m not too concerned about whether or not the Waldensians kept the
Annual Sabbaths, or some of the other doctrines I hold dear. I rejoice when I read where they were right
on many truths. In an age when one had
to either acquiesce to the Catholic Church, be quiet, or flee, I admire the
courage and fortitude of the Waldensians, who are in many ways examples for us.
Paulicians
Preserve Bible Truths
Where did the
Waldenses come from? Can their history
be traced back to the first century? Overall, Waldensian history is clouded and
very controversial. There were many
false brethren among the true brethren.
I am sure only God knows who were His.
Many today, from Seventh Day Adventists to Baptists, claim the Waldenses
as their spiritual ancestors.
The trail of
the remnants of the faithful New Testament Church is hard to follow. Most of the historical literature we have
about them was written by their persecuting enemies. Later works were written by liberals who had given up many former
beliefs. Yet, from the scanty records
we have of Nazarenes and Ebionites of Palestine, Paulicians
of Armenia, Bogomils of Bulgaria and Macedonia, Waldenses (also
called Vallenses or Albigenses) of the Alps, Bohemian Brethren, and Lollards
in England, there is a continuous line of believers with similar doctrines who
were against the established Roman Catholic Church.
The Key of
Truth, A Manual of the Paulician Church of Armenia, edited and translated by Fred C. Conybeare, 1898, gives
the remarkable history of the Paulicians from their own writings. The Key of
Truth describes the beliefs and practices of the Paulicians, also known as
Pauliani, from about A.D. 600-1200. (A
photocopy of this intriguing book is available from Giving & Sharing.)
The 37 points
of Paulician belief are very interesting.
They claimed to be the true, apostolic Church. They taught that the Church consists of all baptized persons who
preserve the apostolical traditions handed down by Christ. Repentance, Baptism, and the Body and Blood
of Christ are necessary for salvation.
All true baptism must be preceded by repentance and faith. Therefore, Paulicians held, infant baptism
is invalid, and the Latin, Greek and Armenian Catholic Churches who had
accepted infant baptism thereby lost their Christianity and became a Satanic
mimicry of the true faith. If any of
them, even their patriarchs, would rejoin the true Church, they must be baptized. The candidate for baptism must be of mature
age, as was Jesus of Nazareth, and personally request baptism.
Paulicians
were against the Trinity belief, which they knew is unscriptural. Mary was not a perpetual virgin, and she
cannot intercede for us, for Christ is our only intercessor. The idea of Purgatory is false and vain, for
there is one last judgment for all, for which the quick and the dead (including
saints) wait. Images, pictures of
Christ, crosses, incense, candles, etc., were condemned as idolatrous and
unnecessary, alien to the teaching of Christ.
Contrary to
their false accusers, the Paulicians were not dualists who derived their
doctrines from the teaching of the Manicheans.
Satan is simply the adversary of man and God. Likewise, Paulicians did not reject the Old Testament. They held that the Ten Commandments ought to
be obeyed. At least one group of
Paulicians, known as Pauliani, kept a Quartodeciman Passover, that is, an
annual Passover on the 14th day of the first Hebrew month. Conybeare also says that there is indication
they also kept the seventh-day Sabbath.
Contrary to false reports, Paulicians did not reject the Epistles of
Peter. They held that the Church does
not rest on Peter alone, but on all the apostles.
For the
Paulicians, there was but a single grade of ecclesiastical authority, the
individual elect believer, who had the authority to bind and loose. Paulicians were very much against monks,
who were often their worst persecutors.
They believed that the scriptures and a knowledge of divine truth are
not to remain the exclusive possession of orthodox priests. Early Paulician leaders were called merely
“companions in travel,” (Acts 19:29).
Paulicians
to Bogomils to Albigenses (Waldenses)
Mid-seventh
Century Paulician leader Constantine of Manali, was stoned to death, and his
successor, Simeon Titus, was burned alive.
Persecution and forced deportation led many Paulicians to Bulgaria and
Macedonia, from whence sprang Bogomils (equivalent to the Greek Theophilus,
“lover of God”) in the early 10th Century.
From 1150 onward, Bogomilism spread westward into Serbia, Bosnia, and
even Italy and France. As the Encyclopaedia
Britannica article “Bogomils” says, “The Cathar or Albigensian movement
was, in all probability, not simply an offshoot of Bogomilism but rather a
revival of earlier heterodox trends in western Europe, to which Bogomilism gave
a more coherent and systematic form.
However, from the middle of the 12th Century Bogomilism certainly
exerted a direct and paramount influence upon the doctrines and the ritual of
the Cathars [puritans], and by the early 13th century the [so-called] dualistic
communities of southern Europe formed a single network [emphasis mine],
stretching from the Black Sea to the Atlantic.”
As we have
seen, even today false reports continue to circulate that the Paulicians,
Bogomils and Albigenses or Waldenses were dualistic in their
belief. Historians Allix and Conybeare
go to great lengths to refute this misconception. A dualist believes that the visible, material world was created
by the devil, so we should have as little contact with the world as
possible. Also, the dualist believes
that the good God is the creator of the world to come. The truth is, that the Bible says that Satan
is the “god of this world,” II
Corinthians 4:4 (see also Ephesians 2:2). False doctrines and a false gospel have taken over the vast
majority of professing “Christian” churches, Galatians 1:4-9, making
them children of the devil. The whole
world is in wickedness. This is what
Paulicians, Bogomils and Waldenses taught.
They also advocated living a clean life separate from the filth of the
flesh. They had to live somewhat
isolated, because they were persecuted so much by the state church. Is it any
wonder that Catholics, who claimed that the whole world was “Christian” under
their own sway, made false accusations that these “heretics” were dualists?
Waldensian
doctrine was distinguished from some of the extremely ascetic beliefs of
Cathars. According to the Catholic
inquisitor Sacconi in about A.D. 1250, Waldenses held that the gospel forbids
taking of oaths, that capital punishment is not allowed to the civil power,
that any layman may officiate at the Lord’s Supper, and that the Roman Church
is not the Church of Jesus Christ, but the scarlet woman of the Apocalypse, the
Antichrist, whose precepts should not be obeyed, especially in appointing fast
days.
A 12th Century
Waldensian manuscript, cited by Allix (pages 177-178), shows that the law of
Jesus Christ was nothing but “a renewal and perfecting of the old [Testament]
Law; that the Law only forbade fornication and adultery, but that the Gospel
forbids even wanton looks; that the Law gave way to divorce, whereas the Gospel
forbids the marrying of one that is divorced, and forbids divorce itself . . . .” Here is a description of the character of
the Waldenses: “If a man who loves
those that desire to love God and Jesus Christ; if he will neither curse, nor
swear, nor lie, nor whore, nor kill, nor deceive his neighbour, nor avenge
himself of his enemies, they presently say, ‘He is a Vaudes; he deserves to be
punished!’: and by lies and forging, ways are found to take away from him what
he has got by his lawful industry.”
Chanforans,
Again!
In 1532 at
Chanforans in the Angrogne Valley, the majority of the Waldensians formed an
alliance with the Swiss and German “Reformers,” the Protestant followers of
Martin Luther and John Calvin. They
ceased to be an independent movement, and, as the Encyclopaedia Britannica
says (article “Waldenses”), they “became absorbed in the general movement of
Protestantism.” Previously, they had
been disturbed by Luther’s teaching about freewill, i.e., justification by
faith alone. Waldenses
originally taught that we should perform good works through virtue imparted
from God. Now they succumbed to
Luther’s salvation by faith only.
Early Waldenses had believed that predestination was a part of God's
foreknowledge. Now they gave in to
Calvin’s anti-Biblical predestination teaching that you are assigned to heaven
or hell before your birth.
Steve Wohlberg
visited the modern Waldenses in 1994, who number 30,000 members. He visited the “Church of the Cave,” where
Waldensians hid during times of persecution.
As Wohlberg quoted the prophecy in Revelation 12 about the woman
who fled into the wilderness, he told his Waldensian guide that we believe that
this applies to the Waldensians. His
guide had never heard this prophecy.
When he asked her if Waldensians still apply the Scriptures of Daniel
and Revelation to Rome, she replied, “No.”
When Wohlberg asked if they still look forward to the second coming of
Jesus, she replied, “Our people live for today” (The Inside Report, June
1994, page 3).
Only a handful
of Waldenses refused to form solidarity with the Protestants. As the Britannica article notes,
“Scattered bodies of Waldenses in Germany influenced, and afterwards joined,
the Hussites and the Bohemian Brethren.”
The Waldenses of Northern Italy continue to exist as a Protestant
denomination, whose beliefs are a far cry from the Early Church.
In modern
times, there is a most disturbing parallel to the doctrinal tragedy of
Chanforans. There is a wholesale movement in Sabbath-keeping groups towards
doctrinal liberalization and joining the Protestant movement. Perhaps nowhere is this more evident than in
the Worldwide Church of God. Beginning
in 1974, the WCG has changed many of its doctrines, such as divorce and
remarriage, Pentecost, tithing, healing, etc.
With the death
of Herbert W. Armstrong, doctrinal change has accelerated under the leadership
of Joseph W. Tkach. The February, 1991 Sabbath
Sentinel, published by the non-denominational Bible Sabbath
Association, records public statements by Michael Snyder, WCG assistant
director of public affairs, on a December 13, 1990, Christian radio station
program. Snyder affirmed that the
Worldwide Church of God now believes that we are saved by grace through faith alone. He stated, “Salvation cannot be worked
out . . .”, that Sabbath- keeping is not a test commandment, and
that Sunday observance is not a mark of the beast. In an equivocal statement, Snyder said that the Trinity is not a
divinely revealed concept, but affirmed his belief that the Holy Spirit is a
divinity.
A major
foundation of Protestantism is Luther’s false belief that we are saved by grace
through faith alone. In
translating Romans 3:28, Luther added the word “only” (sola
in Latin, or alein in German).
Because the Epistle of James destroys Luther’s “faith alone” heresy,
Luther called it “an epistle of straw.”
However, the Eternal is going to severely judge those who add to, or
take away from, His precious Word, Revelation
22:18-19, Deuteronomy 4:2, 12:32. Repentance, faith, and obedience must all
work in conjunction. James 2:24
and surrounding verses show that faith alone is insufficient. It is not a coincidence that in both
instances where Paul speaks of justification and salvation by faith, Paul does
not say “by faith alone,” or “by faith only.”
Paul always ties faith with the law, Romans 3:31, Ephesians
2:8-10. It is not faith OR
works, but faith AND works. The Worldwide Church of God has
aligned itself with Protestantism by accepting the basic false tenet of
Lutheran dogma.
The truth is,
we are justified, made right with God, not by keeping the law, but by the blood
of Jesus Christ. Once justified, we are
sanctified, and walk with God, by the kind of faith that produces works of
righteousness. My Bible, contrary to
statements by the Worldwide Church, says that believers should “work out
your own salvation, with fear and trembling. For it is God which worketh in you both to
will and to do of His good pleasure,” Philippians 2:12-13.
As a final
step in the renunciation of the faith of their fathers, Waldensians muted their
renunciation of the Roman Catholic Church.
Instead of terming Rome the “mother of harlots” and the “anti-Christ,”
Waldensians became Protestants, who cannot openly condemn the Church of Rome,
because she had become, by this time, their mother!
Likewise, this
has happened to the Worldwide Church of God, Seventh Day Adventists, etc. They preach smooth things instead of calling
a spade a spade. They even ridicule
anti-Catholic books such as Hislop’s Two Babylons. Mr. Snyder, official spokesman for the WCG,
said, “We don’t presently attempt to trace any complete linear path [of the
Worldwide Church] back to the first century.”
In other words, they are no longer interested in the history of the true
Church. The WCG is not even interested
in its own recent history, as it has buried old literature and teachings of the
past. If they were to look into
Waldensian history, they would see that its early periods were marked by a zeal
that is unmatched in modern times. And
if they would look into late Waldensian history, they would see the handwriting
on the wall pointing to themselves.
History repeats itself. Now, it’s Chanforans, all over again. Yet, by the Eternal’s mercy, a faithful
remnant remains. Ω