The Jewish Festivals, History & Observance, by Hayyim
Schauss. New York: Schocken Books, 1988 edition of 1938
copyrighted book, originally entitled Guide to Jewish Holy Days. 316 pages.
Available from Giving & Sharing.
Jewish
customs and traditions relating to the Sabbath and Holy Days are
fascinating. In our book, Biblical Holy Days, we frequently cite
Jewish understanding of the meaning of these sacred occasions. Why do we cite the Jews? We should gather all pertinent information
relating to a Bible topic. To ignore
the history and practices of a group of people who have observed the Sabbath
and Holy Days for thousands of years would be folly.
The
Holy Days are not “Jewish.” Jews have
corrupted these sacred times in their rejection of the Messiah who has come and
is coming again. They are wrong in the
date for the Passover supper and the date of Pentecost. Schauss, in following liberal Jewish
scholarship, expresses the origins of the Holy Days in humanistic rather than
divine terms. Yet Jews have gems of
truth and understanding about the Festivals.
For
example, Schauss explains that the blowing of the shofar on the Day of Trumpets
reminds us of the giving of God’s law, and is a call of thanks to God who halts
the war between nations and ushers in peace and harmony to the world, ending
Satan’s dominion of this world. This
exactly conforms to our understanding.
Jewish
terminology and Hebrew wording for the Holy Days may not be understood by some.
Here is a quick cross reference:
Jewish: Pesach, Shovuos, Rosh Hashonoh, Yom
Kippur, Sukkos
English: Passover, Pentecost, Trumpets, Atonement,
Tabernacles
Schauss gives interesting insights
gathered through centuries of observance.
God’s plan for the salvation of mankind is clearly shown, even in the
Jewish understanding of the Holy Days. Ω