Chapter 1 | Table of Contents |
Chapter
3
The Witness of the Stars
E. W. Bullinger
The Third Book
The
Redeemer
(His Second Coming)
"The glory that should follow"
Chapter II
The Sign Gemini (The Twins)
Messiah's reign as Prince of Peace
32. Gemini (the
Twins)
All the pictures of this sign are
confused. The Greeks claimed to have invented them, and they called them
Apollo and Hercules. The Latins called them Castor and Pollux, and the
name of a vessel in which Paul sailed is so called in Acts 28:11.
The name in the ancient Denderah Zodiac is
Clusus, or Claustrum Hor, which means the place of Him
who cometh. It is represented by two human figures walking, or coming.
The second appears to be a woman. The other appears to be a man. It is a
tailed figure, the tail signifying He cometh.
The old Coptic name was Pi-Mahi, the
united, as in brotherhood. Not necessarily united by being born at the
same time, but united in one fellowship or brotherhood. The Hebrew
name is Thaumim, which means united. The root is used in
Exodus 26:24 "They (the two boards) shall be coupled together beneath." In
the margin we read, "Heb. twinned" (RV double). The Arabic Al
Tauman means the same.
We need not trouble ourselves with the
Grecian myths, even though we can see through them the original and
ancient truth. The two were both heroes of peculiar and extraordinary
birth--sons of Jupiter. They were supposed to appear at the head of
armies; and as they had cleared the seas of pirates, they were looked upon
as the patron saints of navigation. (Hence the name of the ship in Acts
28:11). They were held in high esteem both by Greeks and Romans; and the
common practice of taking oaths and of swearing by their names has
descended even to our own day in the still surviving vulgar habit of
swearing "By Gemini!"
The more ancient star-names help us to see
through all these and many other myths, and to discern Him of whom they
testify; even Him in His twofold nature--God and Man--and His twofold work
of suffering and glory, and His twofold coming in humiliation and in
triumph.
There are 85 stars in the sign: two of the
2nd magnitude, four of the 3rd, six of the 4th, etc.
The name of a (in the head of one)
is called Apollo, which means ruler, or judge; while
b (in the head of the other) is called Hercules, who cometh to
labour, or suffer. Another star, g (in his left foot),
is called Al Henah, which means hurt, wounded, or
afflicted. Can we have a doubt as to what is the meaning of this
double presentation? In Ophiuchus we have the two in one person:
the crushed enemy, and the wounded heel. But here the two great primeval
truths are presented in two persons; for the two natures were one Person,
"God and man in one Christ." As man, suffering for our redemption; as God,
glorified for our complete salvation and final triumph. A star, e
(in the centre of his body), is called Waset, which means
set, and tells of Him who "set His face like a flint" to accomplish
this mighty Herculean work; and, when the time was come, "steadfastly set
His face to go" to complete it.
He bears in his right hand (in some
pictures) a palm branch. Some pictures show a club; but both the club or
bow are in repose! These united ones are neither in action nor are
they preparing for action, but they are at rest and in peace
after victory won. The star e (in the knee of the other, "Apollo")
is called Mebsuta, which means treading under feet. The
names of other stars have come down to us with the same testimony. One is
called Propus (Hebrew), the branch, spreading; another is
called Al Giauza (Arabic), the palm branch; another is named
Al Dira (Arabic), the seed, or branch.
The day has here come to fulfil the
prophecies concerning Him who is "the Branch," "the Branch of Jehovah,"
"the man whose name is the Branch."
"In that day shall the Branch
of Jehovah be beautiful and glorious;
And the fruit of the earth shall
be excellent and comely
For them that are escaped of Israel."
Isaiah 4:2
"Behold, a king shall reign
in righteousness,
And princes shall rule in judgment;
And a man
shall be as an hiding place from the wind."
Isaiah 32:1, 2
"Behold, the days come, saith
the LORD,
That I will raise unto David a righteous Branch,
And He
shall reign as King and deal wisely,
And shall execute judgment and
justice in the land.
In His days Judah shall be saved,
And Israel
shall dwell safely:
And this is His name whereby He shall be called,
The LORD is our Righteousness."
Jeremiah 23:5, 6, RV
"Behold, the days come, saith
the LORD,
That I will perform that good word which I have spoken
Concerning the house of Israel and concerning the house of Judah.
In those days, and at that time.
Will I cause a Branch of
Righteousness to grow up unto David;
And He shall execute judgment and
righteousness in the land."
Jeremiah 33:14, 15, RV
This is what we see in this
sign--Messiah's peaceful reign. All is rest and repose. We see "His days,"
in which "the righteous shall flourish; and abundance of peace, so long as
the moon endureth" (Psa 72).
But, for this blessed time to come, there
must be no enemy! All enemies must be subdued.
This brings us to the first section of the
book.
1. LEPUS (The Hare), THE ENEMY
The enemy trodden
under foot
33. Lepus (the Hare) or
Enemy
The names of the three constellations of
this Sign, as well as the pictures, are all more or less modern, as is
manifest from the names being in Latin, and having no relation to
the ancient names of their stars. To learn their real meaning, therefore,
we must have recourse to the ancient Zodiacs. In the Persian planisphere
the first constellation was pictured by a serpent. In the Denderah
(Egyptian) Zodiac it is an unclean bird standing on the serpent, which is
under the feet of Orion. Its name there is given as Bashti-beki.
Bashti means confounded, and Beki means failing.
ARATUS says,
"Below Orion's feet, the Hare
Is chased eternally."
It is a small constellation of 19 stars
(all small), three of which are of the 3rd magnitude, seven of the 4th,
etc.
The brightest, a (in the body), has
a Hebrew name, Arnebo, which means the enemy of Him that
cometh. The Arabic, Arnebeth, means the same. Other stars are
Nibal, the mad; Rakis, the bound (Arabic, with a chain); Sugia,
the deceiver.
There can be no mistaking the voice of
this united testimony. For this enemy is under the down-coming foot of
Orion, and it tells of the blessed fact that when the true Orion, "the Sun
of Righteousness, shall arise," and "the true light" shall shine over all
the earth, He "shall tread down the wicked" (Mal 4), and every enemy will
be subdued under His feet. "It is He that shall tread down our enemies"
(Psa 60:12), as He has said:
"I will tread them in Mine
anger,
And trample them in My fury...
For the day of vengeance is
in Mine heart,
And the year of My redeemed is come."
Isaiah 63:3,
4
2. CANIS MAJOR (The Dog), or SIRIUS (The Prince)
The coming glorious Prince of Princes (Sirius)
34. Canis Major (the
Dog)
Canis Minor (the Second Dog)
This second constellation carries on the
teaching, and tells of the glorious Prince who will thus subdue and reign.
In the Denderah Zodiac he is called
Apes, which means the head. He is pictured as a hawk
(Naz, caused to come forth, coming swiftly down). The hawk is the
natural enemy of the serpent, and there it has on its head a pestle and
mortar, indicating the fact that he shall crush the head of the enemy.
In the Persian planisphere it is pictured
as a wolf, and is called Zeeb, which in Hebrew has the same
meaning. Plutarch translates it Leader. In Arabic it means
coming quickly.
Its ancient name and meaning must be
obtained from the names of its stars which have come down to us. There are
64 altogether. Two are of the 1st magnitude, two of the 2nd, four of the
3rd, four of the 4th, etc. Of these a (in the head) is the
brightest in the whole heavens! It is called Sirius, the Prince as
in Isaiah 9:6.
Sirius (our English "Sir" is
derived from this word) was, by the ancients, always associated with great
heat. And the hottest part of the year we still call "the dog days,"
though, through the variation as observed in different latitudes, and the
precession of the equinoxes, its rising has long ceased to have any
relation to those days. Virgil says that Sirius
"With pestilential heat
infects the sky."
Homer spoke of it as a star
"Whose burning breath
Taints the red air with fevers, plagues, and death."
It is not, however, of its heat that its
name speaks, but of the fact that it is the brightest of all the stars, as
He of whom it witnesses is the "Prince of princes," "the Prince of the
Kings of the earth."
Though this "Dog-Star" came to have an
ill-omened association, it was not so in more ancient times. In the
ancient Akkadian it is called Kasista, which means the
Leader and Prince of the heavenly host. While (as Mr. Robert Brown,
Jr, points out) "the Sacred Books of Persia contain many praises for the
star Tistrya or Tistar (Sirius), 'the chieftain of
the East.'" (Euphratean Stellar Researches)
The next star, b (in the left fore
foot), speaks the same truth. It is named Mirzam, and means the
prince or ruler. The star d (in the body) is called
Wesen, the bright, the shining. The star e (in the right
hind leg) is called Adhara, the glorious.
Other stars, not identified, bear their
witness to the same fact. Their names are--Aschere (Hebrew), who
shall come; Al Shira Al Jemeniya (Arabic), the Prince or chief of
the right hand! Seir (Egyptian), the Prince; Abur
(Hebrew), the mighty; Al Habor (Arabic), the mighty;
Muliphen (Arabic), the leader, the chief.
Here there is no conflicting voice; no
discord in the harmonious testimony to Him whose name is called
"Wonderful, Counsellor, the Mighty God...the Prince of Peace" (Isa 9:6).
The names of the stars have no meaning
whatever as applied to an Egyptian Hawk, or a Greek Dog. But they are full
of significance when we apply them to Him of whom Jehovah says:
"Behold, I have given Him for
a witness to the people,
A LEADER and commander to the people."
Isaiah 55:4
This is "the Prince of princes" (Dan
8:23,25) against whom, "when transgressors are come to the full, a king of
fierce countenance...shall stand up," "but he shall be broken without
hand," for he shall be destroyed "with the brightness of His coming" (2
Thess 2:8). This is He who shall come forth "King of kings and Lord of
Lords" (Rev 19:16).
But Sirius has a companion, and this
brings us to--
3. CANIS MINOR (The Second Dog)
The exalted
Redeemer (Procyon)
34. Canis Major (the
Dog)
Canis Minor (the Second Dog)
The same facts are to be remembered
concerning the Greek picture, and Latin name of this constellation.
The Egyptian name in the Denderah Zodiac
is Sebak, which means conquering, victorious. It is
represented as a human figure with a hawk's head and the appendage of a
tail.
This small constellation has only 14 stars
according to the Britannic catalogue. One of the 1st magnitude, one of the
2nd, one of the 4th, etc.
The brightest star, a (in the
body), is named Procyon, which means REDEEMER, and it tells us that
this glorious Prince is none other than the one who was slain. Just as
this chapter begins with two persons in one in the Sign (GEMINI),
one victorious, the other wounded; so it ends with a
representation of two princes, one of whom is seen triumphant and the
other as the Redeemer. This is confirmed by the next star, b (in
the neck), which is named Al Gomeisa (Arabic), the burthened,
loaded, bearing for others. The names of the other stars still further
confirm the great truth; viz., Al Shira or Al Shemeliya
(Arabic), the prince or chief of the left hand, answering to the
star in Sirius. One right, the other left, as the two
united youths are placed. Al Mirzam, the prince or ruler;
and Al Gomeyra, who completes or perfects.
This does, indeed, complete and perfect
the presentation of this chapter: Messiah's reign as Prince of Peace; the
enemy trodden under foot by the glorious "Prince of princes," who is none
other than the glorified Redeemer.
This is also what is written in the Book:
"Shall the prey be taken from
the mighty,
Or the lawful captives be delivered?
But thus saith
the LORD,
Even the captives of the mighty shall be taken away,
And
the prey of the terrible shall be delivered:
For I will contend with
him that contendeth with thee,
And I will save thy children.
And I
will feed them that oppress thee with their own flesh;
And they shall
be drunken with their own blood as with sweet wine;
And all flesh
shall know that I the LORD am thy Saviour,
And thy REDEEMER--the
Mighty One of Jacob."
Isaiah 49:24-26, RV
"When the enemy shall come in
like a flood,
The Spirit of the LORD shall lift up a standard against
him,
And the REDEEMER shall come to Zion."
Isaiah 59:19, 20
"And He shall divide the
spoil with the strong,
Because He hath poured out His soul unto
death."
Isaiah 53:12
Chapter 1 | Table of Contents |
Chapter
3