Notes on Second
Thessalonians
From the Original 1599 Geneva Bible
Notes
2Th 1:3
1:3 {1} We are bound to thank God
always for you, brethren, as it is meet, because that your faith {a} groweth
exceedingly, and the charity of every one of you all toward each other
aboundeth;
(1) The first part of the epistle,
in which he rejoices that through the grace of God, they have bravely
sustained all the assaults of their enemies. And in this he strengthens and
encourages them, moreover showing with what gifts they must mainly fight,
that is, with faith and charity, which must daily increase.
(a) That
whereas it grew up before, it does also receive some increase every day more
and more.
2Th 1:5
1:5 {2} [Which is] a manifest token of
the righteous judgment of God, that ye may be counted worthy of the kingdom of
God, for which ye also suffer:
(2) He shows the source of all true
comfort, that is, that in afflictions which we suffer from the wicked for
righteousness' sake, we may behold as it were in a mirror the testimony of
that judgment to come, the end of which is most acceptable to us, and most
severe to his enemies.
2Th 1:6
1:6 {3} Seeing [it is] a righteous
thing with God to recompense tribulation to them that trouble
you;
(3) A proof: God is just, and
therefore he will worthily punish the unjust, and will do away the miseries
of his people.
2Th 1:7
1:7 And to you who are troubled rest
{4} with us, {5} when the Lord Jesus shall be revealed from heaven with his
mighty angels,
(4) He strengthens and encourages
them also along the way by this means, that the condition both of this
present state and the state to come, is common to him with them.
(5) A
most glorious description of the second coming of Christ, to be set against
all the miseries of the godly, and the triumphs of the wicked.
2Th 1:8
1:8 In flaming fire taking vengeance on
them {6} that know not God, and that obey not the gospel of our Lord Jesus
Christ:
(6) There is no knowledge of God to
salvation, without the Gospel of Christ.
2Th 1:10
1:10 When he shall come to be glorified
in his saints, and to be admired in all them that believe ({7} because our
testimony among you was believed) in that day.
(7) They are considered as children
of God by the faith which they have in the Gospel, which is preached to them
by the apostles.
2Th 1:11
1:11 {8} Wherefore also we pray always
for you, that our God would count you worthy of {b} [this] calling, and fulfil
{c} all the good pleasure of [his] goodness, and the {d} work of faith with
power:
(8) Seeing that we have the mark set
before us, it remains that we go to it. And we go to it, by certain degrees
of causes: first by the free love and good pleasure of God, by virtue of
which all other inferior causes work: from there proceeds the free calling
to Christ, and from calling, faith, upon which follows both the glorifying
of Christ in us and us in Christ.
(b) By "calling" he does not mean the
very act of calling, but that self same thing to which we are called, which
is the glory of that heavenly kingdom.
(c) Which he determined long ago,
only upon his gracious and merciful goodness towards you.
(d) So then,
faith is an excellent work of God in us: and we plainly see here that the
apostle leaves nothing to free will, to make it something which God works
through, as the papists dream.
2Th 2:1
2:1 Now {1} we beseech you, brethren,
by the coming of our Lord Jesus Christ, and [by] our {a} gathering together
unto him,
(1) The second part of the epistle,
containing an excellent prophecy of the state of the Church, which will be
from the apostles time to the latter day of judgment.
(a) If we think
earnestly upon that unmeasurable glory which we will be partakers of with
Christ, it will be an excellent remedy for us against wavering and
impatience, so that neither the glistening of the world will allure us, nor
the dreadful sight of the cross dismay us.
2Th 2:2
2:2 {2} That ye be not soon shaken in
mind, or be troubled, neither by {b} spirit, nor by {c} word, nor by {d}
letter as from us, as that the day of Christ is at hand.
(2) We must take heed of false
prophets, especially in this matter, who go about to deceive, and that for
the most part, after three sorts: for either they brag of fake prophetical
revelations, or they bring conjectures and reasons of their own, or use
counterfeit writings.
(b) By dreams and fables, which men pretend to be
spiritual revelations.
(c) Either by word of mouth, or by written
books.
(d) Either by forged letter, or falsely commented upon.
2Th 2:3
2:3 Let no man deceive you by any
means: {3} for [that day shall not come], except there come a falling away
first, and {e} that man of sin be revealed, the son of
perdition;
(3) The apostle foretells that
before the coming of the Lord, there will be a throne set up completely
contrary to Christ's glory, in which that wicked man will sit, and transfer
all things that appertain to God to himself: and many will fall away from
God to him.
(e) By speaking of one, he singles out the person of the
tyrannous and persecuting antichrist.
2Th 2:4
2:4 Who opposeth and {f} exalteth
himself above all that is called God, or that is worshipped; {4} so that he as
God sitteth in the temple of God, shewing himself that he is
God.
(f) All men know who he is that says
he can shut up heaven and open it at his pleasure, and takes upon himself to
be lord and master above all kings and princes, before whom kings and
princes fall down and worship, honouring that antichrist as a god.
(4) He
foretells that the antichrist (that is, whoever he is that will occupy that
seat that falls away from God) will not reign outside of the Church, but in
the very bosom of the Church.
2Th 2:5
2:5 {5} Remember ye not, that, when I
was yet with you, I told you these things?
(5) This prophecy was continually
declared to the ancient Church, but it was neglected by those that
followed.
2Th 2:6
2:6 And now ye know {g} what
withholdeth that he might be revealed in his time.
(g) What hinders and stops.
2Th 2:7
2:7 {6} For the mystery of iniquity
doth already work: {7} only he who now {h} letteth [will let], until he be
taken out of the way.
(6) Even in the apostles time the
first foundations of the apostolic seat were laid, but yet so that they
deceived men.
(7) He foretells that when the empire of Rome is taken
away, the seat that falls away from God will succeed and hold its place, as
the old writers, Tertullian, Chrysostom, and Jerome explain and interpret
it.
(h) He who is now in authority and rules all, that is, the Roman
Empire.
2Th 2:8
2:8 {8} And then shall {i} that Wicked
be revealed, whom the Lord shall {k} consume with the {l} spirit of his mouth,
and shall destroy with the brightness of his coming:
(8) That wickedness will at length
be detected by the word of the Lord, and will utterly be abolished by
Christ's coming.
(i) Literally, "that lawless fellow", that is to say, he
that will completely tread upon God's law.
(k) Bring to nothing.
(l)
With his word, for the true ministers of the word are as a mouth, by which
the Lord breathes out that mighty and everlasting word, which will break his
enemies apart, as though the word were an iron rod.
2Th 2:9
2:9 {9} [Even him], whose coming is
after the working of Satan with all power and signs and {m} lying
wonders,
(9) He foretells that Satan will
bestow all his might and power, and use all false miracles that he can to
establish that seat, and that with great success, because the wickedness of
the world does so deserve it: yet in such a way that only the unfaithful
will perish through his deceit.
(m) Which are partly false, and partly
done to establish a falsehood.
2Th 2:11
2:11 And for this cause God shall send
them {n} strong delusion, that they should believe a
lie:
(n) A most mighty working to deceive
them.
2Th 2:12
2:12 That they all might be damned who
believed not the truth, but {o} had pleasure in
unrighteousness.
(o) They liked lies so much that
they had pleasure in them, which is the greatest madness that may
exist.
2Th 2:13
2:13 {10} But we are bound to give
thanks alway to God for you, brethren beloved of the Lord, because God hath
from the beginning chosen you to salvation through {p} sanctification of the
Spirit and {q} belief of the truth:
(10) The elect will stand steadfast
and safe from all these mischiefs. Now election is known by these
testimonies: faith is increased by sanctification: faith, by that which we
grant to the truth; truth, by calling, through the preaching of the Gospel:
from where we come at length to a certain hope of glorification.
(p) To
sanctify you.
(q) Faith which does not lay hold upon lies, but upon the
truth of God, which is the Gospel.
2Th 2:14
2:14 Whereunto he called you by our {r}
gospel, to the obtaining of the glory of our Lord Jesus
Christ.
2Th 2:15
2:15 {11} Therefore, brethren, stand
fast, and hold the traditions which ye have been taught, whether by word, or
our epistle.
(11) The conclusion: it remains then
that we continue in the doctrine which was delivered to us by the mouth and
writings of the apostles, through the free good will of God, who comforts us
with an invincible hope, and that we also continue in all godliness our
whole life long.
2Th 3:1
3:1 Finally, {1} brethren, pray for us,
that the word of the Lord may have [free] course, and be glorified, even as
[it is] with you:
(1) He adds now consequently
according to his manner, various admonitions: the first of them is, that
they pray for the increase and passage of the Gospel, and for the safety of
the faithful ministers of it.
2Th 3:2
3:2 And that we may be delivered from
{a} unreasonable and wicked men: {2} for all [men] have not
faith.
(a) Who do not do or care about
their duty.
(2) It is no wonder that the Gospel is hated by so many,
seeing that faith is a rare gift of God. Nonetheless, the Church will never
be destroyed by the multitude of the wicked, because it is grounded and
stayed upon the faithful promise of God.
2Th 3:3
3:3 But the Lord is faithful, who shall
stablish you, and keep [you] from {b} evil.
(b) From Satan's snares, or from
evil.
2Th 3:4
3:4 {3} And we have confidence in the
Lord touching you, that ye both do and will do the things which we command
you.
(3) The second admonition is, that
they always follow the doctrine of the apostles as a rule for their
life.
2Th 3:5
3:5 {4} And the Lord direct your hearts
into the love of God, and into the patient waiting for
Christ.
(4) Thirdly, he diligently and
earnestly admonishes them of two things which are given to us only by the
grace of God, that is, of charity, and a watchful mind to the coming of
Christ.
2Th 3:6
3:6 {5} Now we command you, brethren,
in the name of our Lord Jesus Christ, that ye withdraw yourselves from every
brother that walketh disorderly, and not after the tradition which he received
of us.
(5) Fourthly, he says that idle and
lazy persons ought not to be supported by the Church; indeed, they are not
to be endured.
2Th 3:7
3:7 {6} For yourselves know how ye
ought to follow us: for we behaved not ourselves disorderly among
you;
(6) Lest he might seem to deal
harshly with them, he sets forth himself as an example, who besides his
travail in preaching, laboured with his hands, which he says he was not
bound to do.
2Th 3:10
3:10 For even when we were with you,
this we commanded you, that if any would not work, {c} neither should he
eat.
(c) What will we do then with those
fat lazy monks, and sacrificing priests? A monk (says Socrates, book eight,
of his Tripartite History) who does not work with hands, is like a
thief.
2Th 3:11
3:11 For we hear that there are some
which walk among {7} you disorderly, working not at all, {8} but are
busybodies.
(7) How great a fault idleness is,
he declares in that God created no man in vain or to no purpose, neither is
there any to whom he has not allotted as it were a certain position and
place. From which it follows, that the order which God has appointed is
troubled by the idle, indeed broken, which is great sin and
wickedness.
(8) He reprehends a vice, which is joined with the former,
upon which follows an infinite sort of mischiefs: that is, that there are
none more busy in other men's matters, than they who neglect their
own.
2Th 3:12
3:12 {9} Now them that are such we
command and exhort by our Lord Jesus Christ, that with quietness they work,
and eat their own bread.
(9) The Lord commands and the
apostles pray in the name of Christ, first, that no man be idle, and next,
that every man quietly and carefully sees to do his duty in that office and
calling in which the Lord has placed him.
2Th 3:13
3:13 {10} But ye, brethren, be not
weary in well doing.
(10) We must take heed that the
unworthiness of some men does not cause us to be slack in well-doing.
2Th 3:14
3:14 {11} And if any man obey not our
word by this epistle, note that man, and have no {12} company with him, {13}
that he may be ashamed.
(11) Excommunication is a punishment
for the obstinate.
(12) We must have no familiarity or fellowship with
the one who has been excommunicated.
(13) The end of the excommunication
is not the destruction, but the salvation of the sinner, that at least
through shame he may be driven to repentance.
2Th 3:15
3:15 {14} Yet count [him] not as an
enemy, but admonish [him] as a brother.
(14) We must avoid familiarity with
the one who has been excommunicated in such a way, that we diligently seek
every occasion and means that may be, to bring them again into the right
way.
2Th 3:16
3:16 {15} Now the Lord of peace himself
give you peace always by all means. The Lord [be] with you
all.
(15) Prayers are the seals of all
exhortations.
2Th 3:17
3:17 {16} The salutation of Paul with
mine own hand, which is the token in every epistle: so I
write.
(16) The apostle writes the
conclusion of his letter with his own hand, so that false letters might not
be brought and put in place of true ones.
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