Chislev,
Chanukkah, & Christmas
C |
hislev, which the Bible calls “the
ninth month,” roughly corresponds to December.
Chanukkah and Christmas, two contrasting holidays, both occur at this season.
On the Jewish/Biblical calendar, Chanukkah begins on the twenty-fifth of
Chislev; Christmas is celebrated on the twenty-fifth of December on the
Roman/pagan calendar.
The Bible records seven
different events which occurred during the ninth month, Chislev. Five of these
events are recorded in the Tanach (Old Testament), one in the apocryphal Book
of Maccabees, and one in the New Testament. As we look at these seven events
that occurred during Chislev, we can see a common thread running through them
all. This common thread relates to the struggle that many of God’s people go
through during this season of the year.
The struggle to which I
refer is not the stress of celebrating Christmas. Rather, I am referring to the stress brought about by
well-meaning friends and family members who criticize those disciples who do
not want to celebrate the pagan-rooted Christmas holiday. This study of
Biblical events that occurred during Chislev will show us that even before the
existence of the modern Christmas holiday, this has always been the season of
the year when the Enemy puts a great deal of pressure on God’s faithful remnant
to compromise their faith and conform to the world. Let us look at these seven
events in chronological order.
I. The Burning of
Jeremiah’s Scroll (Jeremiah 36; ca. 606 BC).
During the reign of King Jehoiakim, God told Jeremiah to write words of
warning on a scroll. “It may be that the house of Judah will hear all the evil
which I purpose to do unto them; that they may return every man from his evil
way; that I may forgive their iniquity and their sin,” verse 3, God
said.
Jeremiah was
imprisoned at the time, and sent his scribe, Baruch, to publicly read the
scroll. After Baruch read the scroll in the Temple, the king was told about it.
The king asked Jehudi to fetch the scroll and read it to him. “Now the king sat
in the winterhouse in the ninth month [Chislev]: and there was a fire on the
hearth burning before him,” the Bible says. “And it came to pass, that when
Jehudi had read three or four leaves, he cut it with the penknife, and cast it
into the fire that was on the hearth, until all the roll was consumed in the
fire that was on the hearth,” verses 22-23.
Anyone familiar with the
writings of Jeremiah, knows that the heart of Jeremiah’s warnings dealt with
the upcoming Babylonian Captivity of God’s people. Furthermore, anyone familiar
with what Babylon represents, knows that the modern Christmas celebration is
the epitome of Babylonian celebrations. Those of us who express disapproval of
the Christmas celebration — merely by our non-involvement, if not verbally —
will probably not see people literally burn the Scriptures in defiance of God’s
warnings to His people. Nonetheless, the reaction of some people to the truth
about Christmas amounts to the same thing. Every December the Enemy tries to
make those who shun Christmas feel like they are being foolish fuddy-duddies
for not joining in the Babylonian celebration.
Jeremiah’s
warnings against the dangers of Babylon fell on deaf ears that Chislev long
ago, and the warnings against the dangers of Babylon still usually fall on deaf
ears during the Christmas season, the time when the warnings are most needed.
II. Haggai’s
Message to the Remnant (Haggai 2:10 ff; ca. 520 BC). After the Jews went into Babylonian Captivity for seventy years,
a remnant returned to rebuild the Temple and the city of Jerusalem. This work
of restoration was opposed by the enemies of the Jews. As the enemies’
opposition intensified, God’s people were intimidated and backed off and
compromised by neglecting the work of restoration. Yahweh raised up prophets
like Haggai to encourage the remnant to get back to work and complete the
unfinished job.
One of Haggai’s
messages came on the twenty-fourth day of Chislev. This message concerned the
importance of holiness and the promise that God will prevail over the kingdoms
of the heathen. Apparently God’s intimidated remnant needed this kind of
encouragement. At this season of the year God’s remnant today also needs to be
reminded of the importance of holiness and the certainty of God’s victory over
the heathen — especially during this season when the mingling of the heathen
with the holy reaches its climax in the Christmas holiday, a holiday that can
be celebrated by drunkenness and lewd behavior at Christmas parties, and later
by reverent adoration of the Madonna and Child at Mass.
III. Zechariah’s
Message to the Remnant (Zechariah 7; ca. 518 BC). Zechariah, a contemporary of Haggai, was another prophet who spoke
to the remnant in Jerusalem. Like Haggai, Zechariah received a word for God’s
people during the month of Chislev. This message was in response to a question
that some of the people had asked Zechariah. These people wanted to know
whether or not they should continue to observe certain man-made, extra-Biblical
religious traditions.
This is a good
question for God’s people to ask themselves today, at this season of the year.
In Zechariah’s time, the question was about certain man-made fast days.
In our case, the question should be about a certain man-made feast day
that falls in Chislev/ December. Zechariah replied by pointing the people to
the former prophets and to the Torah. That is where we, too, can find the
answers to our questions about the December holiday. Unfortunately, most
Christians do not look in the Torah and Prophets to find the answers.
IV. The Decision
to Separate from Pagan Wives (Ezra 9 & 10; ca. 457
BC). During the time of Ezra, many of the Jews who had left Babylon and
returned to Jerusalem began to intermarry with pagans. Ezra and everyone else
who trembled at the words of God assembled together and did some serious prayer
and repentance. Everyone was called to come together so the leaders could
address this serious problem. On the twentieth of Chislev the people assembled
in Jerusalem, and they agreed that all those who had intermarried would
separate themselves from their pagan wives.
It was Chislev
when God’s people became aware of the seriousness of the error they had made by
joining themselves to pagan wives. It is at this same time of the year when
many of God’s people today become aware of the error of the Christmas
celebration. As they begin to see the holiday from God’s perspective, they
realize that they must separate themselves from pagan ways, just as the Jews
had to separate themselves from their pagan wives. For some Christians, it is
not an easy thing to separate themselves from the pagan-rooted Christmas
holiday. It was not an easy thing for the Jews to separate themselves from
their pagan wives, either, but it had to be done if they wanted God’s blessing.
V. The Affliction
and Reproach of the Remnant (Nehemiah 1; ca. 446 BC). Nehemiah
worked in the king’s palace in Persia. One day during the month of Chislev,
some Jews came there from the land of Judah, and Nehemiah asked about the
welfare of the Jews who were working to rebuild and restore Jerusalem.
“The remnant that
are left of the captivity there are in great affliction and reproach,” they
answered. “The wall of Jerusalem also is broken down, and the gates thereof are
burned with fire.”
Chislev is still
a time of the year when God’s remnant — those who have left Babylon — often
suffer “great affliction and reproach.” Because of their refusal to participate
in the Christmas festivities, God’s remnant people are viewed by friends and
family members with reproach. They are viewed as anything from an Ebenezer
Scrooge to a legalistic, self-righteous spoil-sport. No one wants to be viewed
this way, so the temptation to compromise our convictions is especially strong
during Chislev/December.
In Nehemiah’s
time, the wall of Jerusalem was broken down and the gates were consumed with
fire, making it easier for the enemies to get into Jerusalem. During
Chislev/December, we must be careful to not let the Enemy break down the walls
of our convictions, and destroy the gates that are there to shut him out of our
lives. We must not let the affliction and reproach we bear for shunning
Christmas, weaken us and cause us to cave in.
VI. The Defilement
and Purification of the Temple (1 & 2 Macc.; ca. 164-167 BC).
The apocryphal
books of 1 & 2 Maccabees tell the Chanukkah story. Antiochus Epiphanes
had invaded the land of Judah and tried to force the Jews to compromise and
assimilate. Sabbath observance and circumcision were outlawed; Torah scrolls
were burned; idol worship and the eating of swine’s flesh were commanded. Jews
who refused to cooperate were cruelly tortured and killed.
Antiochus erected
“the appalling abomination [an idol of Zeus] on top of the altar of burnt
offering.” This was done on the fifteenth of Chislev, and then on the
twenty-fifth of Chislev a sacrifice was offered to officially inaugurate the
altar (1 Macc. 1:54-59). The twenty-fifth
of Chislev was the birthday of Antiochus Epiphanes, who is a prefigure of the
antichrist. Perhaps here more than anywhere else we see the Enemy’s
determination to force God’s people to participate in pagan celebrations once
again, during Chislev/ December on the twenty-fifth day of the month.
The Maccabees
succeeded in defeating the enemy, then cleansed and rededicated the Temple on
the twenty-fifth of Chislev. This day of the purification of the Temple fell on
the very day on which the Temple had been profaned by the foreigners, the 25th
of the same month, Chislev (2 Macc.10:5).
Chanukkah is all
about God’s people getting the victory over the pagans’ pressure to conform to
the world. It is ironic that most Christians celebrate Christmas, a holiday
saturated with paganism, during the very season that commemorates the victory
of God’s people over the paganism that had saturated Jerusalem.
VII. Yeshua’s
Celebration of Chanukkah (John 10:22; ca. AD 32) “And it was at Jerusalem the feast
of the dedication [Chanukkah], and it was winter. And Jesus walked in the
Temple in Solomon’s porch.”
Yeshua was at the Temple during the Chanukkah
celebration. In the verses just prior to this, He had presented Himself as the
Good Shepherd who was going to lay down His life for the sheep. Yeshua’s words
caused a division among the people: “There was a division therefore again among
the Jews for these sayings. And many of
them said, He hath a devil, and is mad; why hear ye Him? Others said, These are
not the words of him that hath a devil. Can a devil open the eyes of the
blind?” (verses 19-21). During
the month of Chislev/December, God’s people were divided over the question of
Yeshua’s identity and the source of His authority and power. Today God’s people
are divided during this season over the question of whether or not to celebrate
Jesus’ birth on December twenty-fifth. They are also divided over the source of
the Christmas holiday — not over the question of whether or not it was adopted
from paganism (all informed people will admit this) — but over the question of
whether or not the pagan origins of Christmas matter. Just as the Jews had to face the question of Yeshua’s authority
and power, so we have to face the question of the authority and power of church
leaders. Did church leaders have the authority and power to Christianize an
idolatrous pagan holiday, and to modify and adapt religious rituals which were
used to worship idols? On the basis of Deuteronomy 12:30-32 (and other
passages), some of us say no, and we refuse to celebrate Christmas.
During Yeshua’s encounter
with the Jews that Chanukkah, He was accused of blasphemy, “because that Thou,
being a man, makest Thyself God” (John 10:33). In an ironic reversal of
this scene, some Christians consider us irreverent if we refuse to acknowledge
that God became a man on December twenty-fifth. It is not enough for these
modern-day Pharisees that we acknowledge the incarnation and deity of Yeshua
throughout the year. If we do not acknowledge it in a special way (i.e., a
pagan way) on December twenty-fifth, we are regarded by some as one that “hath
a devil, and is mad,” or as one who is guilty of “blasphemy.”
The seven events
above show us that Chislev/December is a time to expect the Enemy to use peer
pressure to get us to compromise. It is a time to expect people to be divided
over issues of faith. If we want to maintain our faith and integrity, we must
follow the example of those who took a stand against the mixture of the heathen
with the holy.
— written by
Daniel Botkin
Note: The purpose of
this article is not to condemn people who celebrate Christmas. This article is
written to encourage those disciples who have already made the decision to
abandon Christmas. — D.B.
Daniel Botkin has a bimonthly publication, Gates of Eden. For a sample issue, write to PO Box 2257, East Peoria, IL 61611-0257.