PART ONE
THE WORLD PREPARED
Chapter III
Moral Degeneracy in the Empire
Not all the world had been prepared in a
positive manner. There was also the
NEGATIVE SIDE. Christ had told His
disciples there would be trouble in the world1
and PERSECUTIONS.2 In this way, as well as the other, conditions had been set in
motion which would result in the martyrdom of hundreds and would force
converted Christians to be strong in the new way of life brought to them.
The Decline of Roman Morality
Riding the crest of the wave, the peoples of
Rome grew bored with nothing to
do. The world was conquered. It was time to ENJOY LIFE. The upper classes soon began to satiate
themselves with the fine things of life — banquetings, travels, slaves to serve
them in their villas. Ironically, as
Rome reached the top, simultaneously she began to develop the very
characteristics which would later lead
to her FALL.
From the conquered nations Romans began to
select slaves by the millions. “It is
reckoned that in the empire there cannot have been fewer than 60,000,000
slaves.”3
These slaves were so numerous, recorded Tacitus, that they had to be
numbered and divided according to their nationalities.4
With slavery came an almost total disregard
for human life — an influence which was to contribute greatly to the COLLAPSE and FALL of the great empire. Rome did not finally fall until 476 A.D.,
but this moral degeneracy set in early.
Even in the days of Pompey, Romans had adopted the
disgusting practice of preparing for a dinner by taking an emetic. Vitellius set on the table at one banquet
2,000 fishes and 7,000 birds, and in less than eight months spent in feasts a
sum that would now amount to several millions.5
It soon became the accepted “thing to do” to
see who could put on the most lavish
spectacle — who could eat the
most — who could drink the most. The Roman writers, Tacitus, Seneca, Juvenal,
Livy, and others, all record a witness
against the baseness of the higher classes and the decadence of the times.
Fortunes were squandered on a single
banquet. Wine was served only in
goblets of gold bedecked with jewels, each worth hundreds of dollars. They feasted on the “delicacies” of the day
— brains of peacocks and tongues of nightingales.6
Thus two extremes of life existed in the
empire — the abject slaves, regarded
as little more than brute beasts, and the cream
of Roman society. What middle
class there might have been had little, if any, influence on affairs of state
and conditions of the world.
As Christianity spread throughout the empire,
it affected both extremes of
life. Of course, the lower classes
accepted the new religion far more readily. It gave them the ANSWERS to the
WHYS and WHEREFORES of life, and hope in more
than a mere temporal existence on earth.
But there were some few members of the higher
classes who were called of God and who became Christians, even some who later
entered the ministry. The apostle Paul
records that some from the household of Caesar were members of the true Church
of God,7
while Luke records in the book of Acts that King Herod’s own foster
brother was in the ministry.8
However, the Roman historian, Seutonius,
records:
The Christians had filled no large space in the eye
of the world. Until the days of Domitian we do not hear of a single noble or
distinguished person who had joined their ranks.9
For the most part, this was good. Christianity was allowed to spread with full freedom. Had a good many notables been converted,
perhaps undue persecution would have set in too
early.
The slaves who did not believe had no power
or authority to fight Christianity. The
nobles paid no attention, since no one of importance, to speak of, joined the
new sect. Once again, we see just how well prepared the empire was.
Family Life
Accompanying the wild craze to satiate
lusts and desires was a tremendous DECLINE
IN FAMILY LIFE. At one time in the ancient Roman world, THE FAMILY was a very
sacred institution. The basis for every society is the home —
and the collapse of home life inevitably leads to the collapse of the entire
society. Such was the case in Rome.
For scores of years divorce was unknown among the Romans. However, the decay set in even before Rome
became a great empire. Some two hundred
years before Christ the pattern began.
Dionicius even records and names the first known public divorce because
it was such a new and different thing.
The man’s name was Stp. Carvillus Ruga — the divorce occurred in the year
234 B.C.10
By the Christian era MARRIAGE had become to
be regarded with disfavor and disdain and the Roman writer, Seneca
states:
Women married in order to be divorced, and were
divorced in order to marry; and noble Roman matrons counted the years not by
the Consuls, but by their discarded or discarding husbands.11
Certainly this attitude was also one of the
PAVING STONES for Christianity.
Thousands wanted to get off the “marriage-go-round” and Christianity
with the teachings of a strong and
STABLE FAMILY LIFE had a great appeal to those who sought the answers.
Understanding this background makes clear the
many verses in the New Testament on family life. Such chapters as Romans 1, I Corinthians 11, Ephesians 5, I
Timothy 5, Titus 2, I Peter 3, and many others show the complete moral
degeneracy of the times and THE SOLUTION of family problems through Jesus
Christ.
The End Result
Unless immediately curtailed, degeneracy
breeds only more degeneracy. It didn’t take
long for Roman society to plunge to the VERY BOTTOM of debauchery and
filth. The apostle Paul describes the base depravity and turpitude of Rome:
Because that, when they knew God, they glorified Him
not as God, neither were thankful; but became vain in their imaginations, and
their foolish heart was darkened. Professing themselves to be wise, they became
fools, And changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Wherefore God also gave them up to uncleanness through the lusts of their own
hearts, to dishonor their own bodies between themselves: Who changed the truth
of God into a lie, and worshipped and served the creature more than the
Creator, Who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their
women did change the natural use into that which is against nature: And
likewise also the men, leaving the natural use of the woman, burned in their
lust one toward another; men with men working that which is unseemly, and
receiving in themselves that recompense of their error which was meet. And even
as they did not like to retain God in their knowledge, God gave them over to a
reprobate mind, to do those things which are not convenient; Being filled with
all unrighteousness, fornication, wickedness, covetousness, maliciousness; full
of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of
God, despiteful, proud, boasters, inventors of evil things, disobedient to
parents, Without understanding, covenantbreakers, without natural affection,
implacable, unmerciful.12
What
an indictment against a nation!
Rome
was an empire gone INSANE on the pleasures of carnal lust, vanity, and greed.
Yet, to this people the ministers of Jesus Christ carried His
message. And, although we have seen the
way was fully prepared, the degeneracy of Rome was to later take its toll on
the followers of Christ.
The Roman Games
Unable to fulfill their inordinate desires in a normal manner, Rome began to use THE GAMES
as a means of ESCAPE. The games started
out innocently enough — acrobatic acts, wild animal performances, wrestling,
and tournaments of athletic skill. In
time, however, they degenerated into
a bloodbath of HUMAN CARNAGE nearly
unparalleled in human history.
At first, when the sponsors of the games
began to introduce the more gory events, the people winced; but, after the
first sights of blood, it became the expected
— the demanded MAIN EVENT.
Huge stadiums and arenas were
constructed. The Coliseum at Rome still stands today, a half shell to remind
visitors of the age that was Rome at her greatest. Erected late in the first century A.D., the Coliseum could seat
over 50,000, perhaps even 75,000 properly arranged. It was the site for spectacles
the average person today could not bear to watch.
Not far from the Coliseum stood the famed
CIRCUS MAXIMUS, the remains of which are also still standing. The circus could seat up to 375,000
cheering, crazed spectators as they watched charioteers and gladiators DIE by
the scores and hundreds. The chariot
race in the Hollywood spectacular movie, Ben
Hur, can only begin to show what it must have been like.
At the Coliseum or at any number of other
arenas throughout the empire, men were armed and forced to fight each other to
the death. Other men, prisoners or
slaves, were made to fight lions, leopards, elephants, and myriads of other
half-starved and crazed animals.
Games were sponsored by politicians to gain
votes. Emperors arranged extravaganzas to impress visiting
dignitaries. The more time went on, the
more degenerate were the
games. It was not long until they
stretched out into affairs lasting several days where thousands of men and
animals were displayed. The whole
society began to fall apart.
And while the shamelessness of the theatre corrupted
the purity of all classes from the earliest age, the hearts of the multitude
were made hard as the nether millstone with brutal insensibility, by the fury
of the circus, the atrocities of the amphitheater, and the cruel orgies of the
games. Augustus, in the document
annexed to his will, mentioned that he had exhibited 8,000 gladiators and 3,510
wild beasts.13
And that was only the beginning. By the time of
Nero, the games were the MAIN FEATURE of life.
Entire fortunes were made or lost in a single day at the games as a
result of the gambling. The populace
was obsessed.
This part of life was also to have great
bearing on the Church. Christians were
sometimes arrested due to local persecutions, and later they were blamed for
the great fire of Rome. The games
served as a place where scores, perhaps hundreds, suffered martyrdom.
When writing to the Church at Corinth, the
Apostle Paul tells of a time when he had apparently been thrown into a fight in
the games, “For we would not, brethren, have you ignorant of our trouble which
came to us in Asia, that we were pressed out of measure, above strength,
insomuch that WE DESPAIRED EVEN OF LIFE: But we had the sentence of death in
ourselves. . . .”14 In all likelihood Paul thought he and the
others accompanying him were as good as dead.
He had written earlier, “If after the manner
of men I have fought with beasts at Ephesus. . . .”15
And then wrote to Timothy, “Notwithstanding the Lord stood with me, and
strengthened me: that by me the preaching might be fully known, and that all
the Gentiles might hear: and I WAS DELIVERED OUT OF THE MOUTH OF THE LION.”16
At least once, perhaps more than once, Paul
almost despaired of life, even having
to FIGHT BEASTS and lions in the arena.
It was not often that sadistic crowds allowed a man to leave the games
with his life. Even those who fought
valiantly were held for another day — the best only lasted a few years. But by some miracle of God, which Paul does
not elaborate on, he was allowed to go free after a narrow escape from death.
The games grew worse and worse:
Yet in the days of Claudius the number of those thus
butchered was so great that the statue of Augustus had to be moved that it
might not constantly be covered with a veil.
(Dion Cass. lx. 13, who in the same chapter mentions a lion that had
been trained to devour men). In Claudius’ sham sea-fight we are told that the
incredible number of 19,000 men fought each other (Tac. Ann. xii.
56). Titus, the “darling of the human
race,” in one day brought into the theatre 5,000 wild beasts (Suet. Tit.
7), and butchered thousands of Jews in the games at Berytus. In Trajan’s games (Dion Cass. lxviii. 15)
11,000 animals and 10,000 men had to fight.17
The moral
depravity of this age is nearly BEYOND COMPREHENSION. This was a time when the human mind sank to
the very depths of degradation. Yet, in the plan and purpose of God, the
persecution which came upon Christianity did not arise until, as has been
stated before, Christ’s message had
nearly saturated the empire. And
when persecution did set in, although many Christians suffered at the hands of
the Romans, the Church continued to grow, and the influence of Christianity
continued to spread.
Religion in the Empire
As far as the gentile world was concerned,
the final preparation was the presence of innumerable religions which
existed in the Roman empire. Pagan gods
by the score were worshipped in as many different forms as there were
gods. Any really thinking person could
realize they could not all be right.
The Apostle Paul capitalized on this aspect of Roman life especially.
When first entering the city of Athens in
Greece, nearly overwhelmed by its temples, statues, fountains, and monuments,
he was moved to preach on Mars Hill, “Ye men of Athens, I perceive that in all
things ye are too superstitious. For as I passed by, and beheld your
devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, HIM
DECLARE I UNTO YOU.”18 Paul went on to preach the truth about the
ONE, TRUE LIVING GOD in heaven they had never heard about.
As this seventeenth chapter of Acts shows,
the empire was ready for Christianity.
Hundreds of pagan religions and philosophies had not given the answer to
the problems of mankind. But Christ
brought the answer — and the Apostles carried it to the world.
The
people had been prepared in religion:
In the last century and a half of the Republic, a
time of political struggle and disaster, of growing skepticism toward the
traditional forms of religion, of rapidly expanding wealth and complexity of
life, many Romans found refuge in the quietistic teachings of the Epicureans.
Some turned to skepticism or to mysticism, though other philosophies had also
their adherents. The significant point
is that all intellectual Romans had adopted some form of Greek philosophic
thought as well as Greek habits of expression.19
Paul encountered these philosophers at Athens
as well, “Therefore disputed he in the synagogue with the Jews, and with the
devout persons, and in the market daily with them that met with him. Then certain philosophers of the
Epicureans, and of the Stoics, encountered him. And some said, What will this
babbler say? Other some, He seemeth to
be a setter forth of strange gods: because he preached unto them Jesus, and the
resurrection.”20 Further, concerning people and the times,
“For all the Athenians and strangers which were there spent their time in nothing
else, but either to tell, or to hear some new thing.”21
The infinite number of religions and philosophies
made the appearance of Christianity somewhat a point of curiosity and something
to be discussed further rather than something to be cast aside, which would
have been the case if only one religion would have prevailed in the empire.
While the religions often capitalized on the
base things in life and ran the gamut of degeneracy, nevertheless, they were
also a part of the universal preparation that assisted Christianity in its
expansion around the world.
1 John 16:33.
2 John 15:20.
3 Farrar, The Early Days of Christianity, p. 2, (Le Maistre, Du Pape, i. 283).
4 Tacitus, Annals, iii. 53.
5 Farrar, The Early Days of Christianity, p. 3.
6 Farrar, The Early Days of Christianity, p. 3.
7 Philipians 4:22.
8 Acts 13:1.
9 Farrar, The Early Days of Christianity, p. 33, (Seutonius, Dom. 15).
10 Farrar, The Early Days of Christianity, p. 5, (Dionicius ii. 25)
11 Farrar, The Early Days of Christianity, p. 5, (Seneca, De Benef. iii. 6).
12 Romans 1:21-31.
13 Farrar, The Early Days of Christianity, p. 8.
14 II Corinthians 1:8-9.
15 I Corinthians 15:32.
16 II Timothy 4:17.
17 Farrar, The Early Days of Christianity, p. 6, footnote.
18 Acts 17:22-23.
19 Jackson-Lake, The Beginnings of Christianity, p. 225.
20 Acts 17:17-18.