Ambassador College
Church History
Lecture 9
How Sunday Worship Came to be Part of the Church
I. ORIGINS IN PAGANISM:
A. In days of Nimrod.
B. Shortly after the flood.
C. Paul dealt with it in the New Testament.
1. I Cor 8:1-5 - Sunday - day of the Lord (Baal's
day)
a. Many gods and lords
2. Gal. 4:10 - Deals with pagan customs.
D. Rome was anti-sabbath very early because of Pagan Practice and Anti-Semitism
E. Rome's attitude toward the Sabbath began to effect Christianity about
70 A.D.
According to Dies Dominica, by F.A. Regan:|
"The year A.D. 70 marks the decisive break
between Sabbath and Sunday."
p. 18
Bacchiocchi adds:
"Rome adopted new political and fiscal policies against
the Jews. Under Vespasian (A.D.
69- 79) both the Sanhedrin and the office of the High Priest were
abolished and worship at the temple site was forbidden. Hadrian (A.D. 117-148) outlawed the practice of the Jewish
religion and particularly the observance of the Sabbath." p.171
II. SUNDAY BECAME CHRISTIAN OVER A PERIOD OF TIME
A. Began around time of Constantine.
B. Sabbath keeping continued.
1. In West until 600 A.D. (Rome and Italy).
2. In East until 1000 A.D.
III. TIME OF CONSTANTINE - REGARDING HERETICS
A.
Sunday worship evolved into state religion.
B. His whole desire was unity - accomplished this through the church.
A Critical History of the Sabbath and Sunday, by A.H. Lewis,
shows how his conversion was feigned:
"Although Constantine (A.D. 306-337) Professed conversion
to Christianity, he was devoted to the Apollo of Greek and Roman mythology, and would represent himself with symbols
of the god of light and poetry." p.138-139
In From Sabbath to Sunday, Carlyle B. Haynes explains how
Sunday played an important part in unity of Rome:
"Two reasons why the Sabbath of the Lord was discarded
and the day of sun worshippers was adopted:
1) There was a strong desire to avoid
being identified with the Jews, whose bigotry and downfall had made them unpopular.
2) There was an equally strong desire to win the pagan sun worshippers and gain their adherence
to the church." p. 31
D. Constantine’s' Edict on Heresy - no
date.
1. Prohibits assembling of any other church.
2. Catholic church given permission to
confiscate property belonging to heretics.
Constantine's Edict states:
"Victor Constantinus, Maximus Augustus, to the heretics....
Forasmuch, then, as it is no longer possible to bear with your pernicious errors, we give warning by this present
statute that none of you henceforth presume to assemble yourselves together. We
have directed, accordingly, that you be deprived of all the houses in which you are accustomed to hold your assemblies:
and our care in this respect extends so far as to forbid the holding of your superstitious and senseless meetings,
not in public merely, but in any private house or place whatsoever.
"Let those of you, therefore, who are desirous of
embracing the true and pure religion, take
the far better course of entering the catholic Church, and uniting
with it in holy fellowship, whereby you will be enabled to arrive at the knowledge of the truth. In any case, the delusions
of your perverted understandings must entirely cease to mingle with and mar the felicity of our present times:"
E. What early church writers had to say...
1. Eusebius describes enforcement of decree.
a. "Lurking places of heretics...to
be had..."
"Thus were the lurking-places of the heretics broken
up by the emperor’s command, and the savage beasts they harbored (I mean the chief authors of their impious
doctrines) driven to flight.... Accordingly, numbers...acknowledged the Church as a mother from whom they had wandered
long, and to whom they now returned with joy and gladness. Thus the members of the entire
body became united, and compacted in one harmonious whole; and the one catholic Church, at unity with itself, shone
with full luster, while no heretical or schismatic body anywhere continued to exist. And the credit of having achieved
this mighty work our Heaven-protected emperor alone, of all who had gone before him, was able to attribute to himself."
b. Pressure
was great
c. People forced back into Catholic
Church
2. Justin Martyr:
a.
Describes how Sunday was kept.
"And on the day called Sunday, all who live in cities
or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets
are read, as long as time permits....
Then we all rise together and pray, and...bread and wine and water
are brought."
b. His
justification for keeping Sunday:
"First day God wrought day in light....” They observe
the day God began his work....
"For He was crucified on the day before that of Saturn; and
on the day after that of Saturn, which is the day of the sun, having appeared to His apostles and disciples, He
taught them these things, which we have submitted to you also for your consideration."
Note the Anti-Jewish sentiment of Justin in his Dialogue:
"The Sabbath is a temporary ordinance, derived from
Moses, which God did not intend to be kept literally, for He Himself does not stop controlling the movement of
the universe on that day. He imposed it solely on the Jews as a mark to single them out for punishment they so
well deserved for their infidelities." text 23,3
3. Tertullian - late 2nd century.
a. Sunday a day of "festivity"
b. Says pagans started, they
now continued
Tertullian, the father of Latin Christianity, never cites
any scripture for his beliefs.
He claims tradition for the customs of his day. Here is what he wrote about
Sunday:
"If, for these and other such rules, you insist upon having positive Scripture injunction, you will find none.
Tradition will be held forth to you as the originator of them, custom as their strengthener, and faith, as their
preserver. That reason will support tradition, and custom, and faith, you will either yourself perceive, or learn
from some one who has."
F. Doctrine concerning Sunday...
1. Friday was the crucifixion and Sunday
was the resurrection - commonly accepted as fact.
2. Sunday not kept in same manner as the
sabbath.
3. Never regarded as commandment.
G. Edict of Constantine (Milan - 313 A.D.)
1. First Sunday law.
a. Declares day of rest
and closure of business on Sunday
b. Day set aside for fasting
2. Saturday could be kept, but people
were required to work
According to Codex Justinianus, lib. 3, tit. 12, 3; translated in
History of the Christian Church, by Schaff, Vol. III, p. 380:
"On the venerable day of the sun let the magistrates
and people residing in cities rest, and let all workshops be closed. In the country, however, persons
engaged in agriculture may freely and lawfully continue their pursuits; because it often happens that another day
is not so suitable for grain sowing or for vine planting; lest by neglecting the proper moment for such operations
the bounty of heaven should be lost."
IV. Catholics continued side by side
in Saturday / Sunday Observance.
1. Took a long time to do away with the
Sabbath.
2. Required to work on Sabbath - observed as Sunday is today.
Cannon 19 of The Council of Laodicea says:
"The Gospels are to be read on the Sabbath, with the
other Scriptures (see Nicene and Post Nicene Fathers, p. 133).
A. Socrates - late 4th century.
1. Catholic historian.
2. Called Sunday, "the Lord's day"
as a day honoring the resurrection.
3. Reviews history of the early church.
In Bingham's Antiquities, we read what Socrates says:
"Saturday and the Lord's day [were] the two great
festivals, on which they always held church assemblies. And Cassian takes notice of the Egyptian churches, that
among them the service of the Lord's Day and the Sabbath was always the same."
B. Gregory - shortly after the Council
of Laodicea.
1. Said both Saturday and Sunday were
"sister."
"With what eyes can you behold the Lord's day, when
you despise the Sabbath? Do you not perceive that they are sisters, and that in slighting the one, you affront
the other?"
2. Problem not the day, but how
it was kept.
C. Augustine - 400 A.D.
1. Story of Jewish Sabbath transferred
to Sunday.
2. Sunday is taking pre-eminence.
Augustine, around 400 A.D., declared:
"The holy doctors of the church have decreed that all the glory of the Jewish Sabbath is transferred to it
[Sunday]. Let us therefore keep the Lord’s day as the ancients were commanded to do the Sabbath."
3. Modern religions admit basis
unscriptural and are a result of the Roman Catholic Church.
From Cardinal Gibbon's Book, Faith of Our Fathers, we read:
"A rule of Faith, or a competent guide to heaven,
must be able to instruct in all the truths
necessary for salvation. Now the Scriptures alone do not contain
all the truths, which a Christian is bound to believe, not do they explicitly enjoin all the duties, which he is
obliged to practice. Not to mention other examples, is not every Christian obliged to sanctify Sunday, and to abstain
on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred
duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing
the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never
sanctify." p. 89