JOSEPH W. TKACH
February 1989
Dear Friend:
You asked about the biblical laws regarding the land Sabbath
and the jubilee year.
God said, "When you come into the land which I give you,
then the land shall keep a sabbath to the Lord" (Lev. 25:2,
NKJV). Following verses explain that each seventh year was to be
a land Sabbath, during which no crops were to be sown or
harvested. But whatever produce grew by itself could be used for
daily food by the farmer and the poor of the land (verse 6). See
Exodus 23:10-11 also. Debts incurred by the poor during the
previous six years, and that had come due, were also to be
canceled at the end of the seventh year (Deut. 15:1-11).
After seven cycles of sabbatical years (49 years), the
fiftieth year was proclaimed a jubilee (Lev. 25:8-12). Again the
land was to rest from cultivation (verse 11) and all families
that had become poor and had mortgaged their land could return to
their possession (verse 13).
These were major economic laws given by God. They were meant
to prevent undue wealth gotten through acquisition of farm land
from accumulating in the hands of the rich while the poor become
further impoverished. God emphasizes over and over that people
are not to oppress one another (Lev. 25:14, 17). Deuteronomy 15
states emphatically that following these economic laws would
bring God's blessing (verses 4, 6, and 10). God wants people to
learn to be generous and compassionate -- to have the "give"
attitude rather than the "get" attitude.
Today's world, however, is characterized by materialism and
greed. Farmers driven by economics try to milk the last bit of
production from their tired soil and livestock. Economies
collapse in wrenching depressions -- or major recessions -- and
great hardship affects the world's economy approximately every
fifty years. People practice selfishness and oppression of
others.
God's land Sabbath and jubilee were intended to prevent this
hard-hearted attitude and the economic curses that naturally
result. Man was to willingly forego his crop in the sabbatical
year and the jubilee by letting the land rest. He was to
acknowledge God as the true owner of the land and be thankful for
God's generosity. And he was to share the good things of the
earth with others. The rest from tilling the land provided
opportunities for education, travel, community service, and
spiritual reflection.
God promised to perform a miracle in granting abundant crops
in the sixth year of the cycle so that the bounty would suffice
until a new crop came in two or three years later (Lev.
25:20-22). This would be a continuing witness of God's power as
Provider, just as the manna in the wilderness had been.
The question naturally arises, then, how can a Christian
apply these laws of God now? Obviously, an individual cannot
observe all the details of these laws, since that would require
national legislation. An individual cannot release his own debts,
and there is no divinely appointed inheritance for each family
today. But these laws are all for man's good, so we ought to
observe them to the extent that this can be done in the present
system. Even where a law cannot be practiced in the letter, it
should be kept in the spirit.
We must not oppress anyone in our dealings, and we must
strive to be generous, kindhearted, patient, and forgiving. A
farmer who owes money to banks probably cannot let all his land
rest every seven years, since he owes mortgage and other loan
payments that must be made each year. In such a case, it is
suggested that the land be rested in rotation so that each field
receives its rest sometime during a seven-year period. If one is
able to rest the whole farm at once, so much the better. He can
reckon his seventh year from the time of his baptism or from the
time that the knowledge comes to him regarding the land rest.
(Note that the Jews in the state of Israel observe their
sabbatical years in the sequence 1979-1980, 1986-1987, 1993-1994,
and so on.) God does want us to take care of the soil and to
recognize that we are merely tenants on His land, responsible for
maintaining its fertility. Virtually all agricultural colleges
know the benefits of crop rotations and of "resting" land by
putting it in pasture or cover crops periodically. Good soil
conservation measures should also be practiced.
God is concerned with how we use the resources He allows us
to manage. He is judging each of us by how we deal with and treat
our fellowman (I Pet. 4). Thus, His laws and instructions are not
archaic or quaint customs! They are living laws to be observed by
God's people!
Whenever we may assist you further with your study of the
Bible or in Christian living, we hope you will let us know.
PERSONAL CORRESPONDENCE DEPARTMENT
PASTOR GENERAL