JOSEPH W. TKACH
August 1987
Dear Friend:
Thank you for your recent inquiry in which you asked about
Colossians 2:14 and Ephesians 2:15.
First, it should be understood that the word "ordinances" in
these passages does not refer to God's laws. It is translated
from the Greek word "dogma" and refers to HUMAN LAWS AND DECREES
-- the "commandments and doctrines of men" (Col. 2:22).
These human ordinances included both the restrictive
pharisaical decrees burdening the Jews and the ascetic,
oppressive ordinances of "touch not, taste not" bound on the
gentiles of Colossae.
Both sets of human ordinances contributed to feelings of
prejudice, animosity, suspicion, and separation between the Jews
and gentiles who were being called into God's Church. These
ordinances acted as a "middle wall of partition." But, Jesus
abolished that barrier through His supreme sacrifice: "For he
[Christ] is our peace, who hath made both [Jew and gentile] one,
and hath broken down the middle wall of partition between
us"(Eph. 2:14).
In Paul's day, many newly-begotten Christians continued to
suffer from the burden of their former teachings. For example, at
the Temple there was a literal wall which separated the court of
the gentiles from that of the Jews. Death was the penalty for any
gentile who dared pass it. Some converted Jews found it difficult
to forget and change that deeply-ingrained part of their lives.
It affected even Peter. See Galatians 2:11-12.
On the other hand, the gentiles were under the sway and
influence of pagan philosophers, with their restrictive rules.
Colossae was known for its ascetic society. The pagans judged
their Christian neighbors for their freedom in eating the various
meats ordained by God, for drinking wine, and for keeping the
weekly and annual Sabbaths in the joyous manner prescribed by
God. Ascetics were taught that they could receive release from
their guilt by doing penance -- through abstinence, fasting, and
even self-inflicted punishment.
All such practices had no spiritual power or benefit, and
Paul spoke out against these human standards and judgments:
"Beware lest any man spoil you through [human] philosophy and
vain deceit, after the tradition of men, after the rudiments of
the world, and not after Christ" (Col. 2:8).
Christ came to pay the penalty for all our sins -- to
release us from the penalty of death incurred through sin and to
cleanse our conscience from all guilt.
Christ abolished the ascetic ordinances of the gentile
philosophers as well as the Talmudic traditions, which all were
yokes of bondage. He did not do away with any part of God's law.
In fact, He made it possible for both Jew and gentile to become
spiritual Israelites, the children of God (Gal. 3:26-29), so they
might live together in freedom WITHIN His perfect law (Jas.
1:25). He said, "Think not that I am come to destroy the law, or
the prophets: I am not come to destroy, but to fulfill" (Matt.
5:17).
Yes, to fulfill, to observe, to keep -- to set us a perfect
example as to how we ought to live. We are to "walk, even as he
[Jesus] walked" (I John 2:6). The apostle Peter wrote that Christ
left "an example, that ye should follow his steps" (I Pet. 2:21).
God's law is good and for our benefit: "Thou shalt keep
therefore his statutes, and his commandments, which I command
thee this day, that it may go well with thee, and with thy
children after thee, and that thou mayest prolong thy days upon
the earth, which the Lord thy God giveth thee, for ever" (Deut.
4:40).
Jesus Christ did indeed do away with the ordinances of men,
but the law of God is binding on us more than ever. We are to
keep it in the spirit as well as the letter. Jesus said, "If ye
know these things, happy are ye if ye do them" (John 13:17).
Thank you for your interest. Whenever we may be of further
help in answering your questions, please let us know.
PERSONAL CORRESPONDENCE DEPARTMENT
PASTOR GENERAL